V
Vouthon
Guest
One final snippet, a little bit from the *Jewish Virtual Library *on Sicut Judaeis, explaining generally about bulls and then about how this specific bull is based upon a papal encyclical (letter) by Pope St. Gregory the Great condeming forced conversions of Jews and denial of their liberties:
BULLS, PAPAL, generally official statements by the head of the Roman Catholic Church. Although the term “Bull” (from the Latin bullum, “seal”) was sometimes applied to imperial documents as well, its use has been limited as defined above. Bulls bearing the seal of the reigning pope and dealing with matters of Jewish interest were fairly numerous in the Middle Ages, though they constituted a small fraction of the vast papal correspondence; in recent centuries their number has decreased. Earlier they took the form of letters addressed to prelates, to secular rulers, to the Christian faithful in general, and in rare instances directly to Jews. Later, they increasingly took the form of memoranda (briefs outlining policy), headed by the phrase Ad futuram rei memoriam (“A reminder for the future”). Either type of document usually began with a statement of general attitude, proceeded to a discussion of the specific problem involved, continued with the pope’s decision on the resolution of the problem, and concluded with a statement of the penalties for disobedience. The statement of attitude frequently cited scriptural verses or referred back to the authority of the incumbent’s predecessors…
Sicut Judaeis. First issued by *Calixtus II around 1120, it was a general Bull of Protection for the Jews, who had suffered at the hands of participants in the First Crusade (1095–96) and were being maltreated by their Christian neighbors. It forbade killing them, using force to convert them, and otherwise molesting them, their synagogues, and cemeteries. The bull was modeled on a letter, which began with the same phrase, sent to the bishop of Palermo by Pope *Gregory I in 598, objecting to the use of force as a conversionary method. Calixtus’ formulation was repeated by most of the popes from the 12th to the 15th centuries. They often added references to problems current in their day. Several of them condemned the accusation of ritual murder (see *blood libel).