Contemplating Orthodoxy

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Orthodox ideas are not wrong, but are valid and holy. It is Orthodox anti-Catholic polemics that are “stupid” (to use your term).
Indeed, those anti-Catholics ideas that the pope isn’t head of the whole church, or that Mary wasn’t immaculately conceived etc., aren’t the *real *Orthodox teachings.
Not sure what “propagandizing” means.
Me neither, but I’m thinking of taking a class on it.

😉
 
Indeed, those anti-Catholics ideas that the pope isn’t head of the whole church, or that Mary wasn’t immaculately conceived etc., aren’t the *real *Orthodox teachings.
Those are not examples of polemics or anti-Catholic ideas. Those are simply their beliefs. “Anti-Catholic” and “polemic” are equivalent, and they refer to MISREPRESENTATIONS of Catholic beliefs. Three examples of polemics would be:
(1) The Pope is an absolute monarch who can do anything he wants whenever and wherever he wants without any limit.
(2) Catholics believe in a Biune God.
(3) Catholics don’t believe Mary was conceived naturally.

Blessings,
Marduk
 
Dear brother Byz Guy,
Thanks for the reply. I have only a moment now and will post a short answer for now and will come back to this in a few days.

Allatae Sunt was NOT only written re: Orientals attending Mass at Latin Churches. Yes, that’s mentioned. But, it covers much more ground. You’re trying to mitigate what it says by restricting it’s application.

You’re not reading the document. Florence was not the only occasion being discussed.

papalencyclicals.net/Ben14/b14allat.htm
I believe you are misreading the intent of these passages. The main purpose of Allatae Sunt is exactly what I stated because it is exactly what the Encyclical says is its primary purpose.

The passages to which you are referring are merely examples from Tradition to best gauge how to handle the situation of the Easterns/Orientals who attend or use LATIN temples that are primarily attended by LATIN Catholics (so it’s no surprise and no big deal that, as you say, the document does not merely discuss Florence). Allatae Sunt is NOT a RENEWED prescription to impose Latinizations, much less the recitation of filioque, on all Eastern/Oriental Churches.

Basically, you are taking snippets out of the Encyclical and drawing non-contextual conclusions. If you read the Encyclical in context, you will discover that it consistently and constantly expresses an explicit concern for the preservation of Eastern/Oriental Traditions - the exact opposite of what you are trying to suggest.
Popes have at times required the recitation of the Filioque of the Eastern Churches. This was not just a situation of Greeks at Mass in Latin Churches.
Similarly with Zamosc. These sort of Synods were often orchestrated by the Eastern Congregation. As Pius IX said:
Express or tacit approval” by no means immediately translates to “orchestrated by.” Basically, you seem to be imposing your own personal interpretation of the phrase “express or tacit approval” and projecting that onto the actual course of events as recorded by Pope Benedict XIV. “Express or tacit approval” simply means “confirmation,” which was exactly the Pope’s role in the Synod at issue. You are not actually even considering the events of the Synod according to Pius IX’s actual words, but rather according to your own interpretation of Pius IX’s words.

Blessings,
Marduk
 
Indeed, those anti-Catholics ideas that the pope isn’t head of the whole church, or that Mary wasn’t immaculately conceived etc., aren’t the real Orthodox teachings.
I see. It’s funny how times change. It seems like it was just yesterday that those things were **not **“their beliefs” at all, but just excuses they used to not come into communion with Rome.

Maybe I’m just getting old.
 
So I am personally not concerned that your church has valid sacraments or not, and I don’t on that account fear for your salvation (or that of any of the many Roman Catholics I know so well). I know that there is a lot of good in the Roman Catholic churches and clergy and people and I respect that.
I think this sums up the Orthodox position very well.
 
I see. It’s funny how times change. It seems like it was just yesterday that those things were **not **“their beliefs” at all, but just excuses they used to not come into communion with Rome.

Maybe I’m just getting old.
I’m not sure who made that claim, but my personal understanding is that it is not their beliefs that are the excuses-- rather, it is the polemics that are the excuses, because the polemics have no validity (since they are only misrepresentations of Catholic teachings).

Blessings,
Marduk
 
The fact that you think we are so different tells me you must be a protestant convert.
I find this comment funny. I mean not just because of what I know of Hesychios regarding it, but because the single individual who you held up by name as an example of not being “anti-Catholic”, as you put it - was similarly a convert from Protestantism.

Therefore I have to assume that you see the accusation as an insult in much the way “bastard” is, which further reveals your double standards when you demand we think of you the same way you think of us, while you treat the Protestants as though they are scum.

Many in the Old World Orthodox Church don’t bother to differentiate between Catholicism and Protestantism. I know a protestant man who had an audience with the Ecumenical Patriarch (the second individual you mentioned as being not “anti-Catholic”), and he asked his All Holiness, if he thought the Protestants affected talks of unity. His All Holiness replied (and this is a paraphrase) “That is a problem for the Catholic Church.”

Though I disagree with the failure to differentiate between Catholics and Protestants, the fact remains they the fruit of the Catholic Churches, born of its excesses. So when you wish to insult someone who is Orthodox by either pointing out their Protestant past, or accusing them of having a Protestant past, think about what that says about the failures of your own Church.
 
What, no takers on that? 😃 But all joking aside, I think Pork Roll brought up a point that is really crucial.

Namely, is the problem that Orthodox ideas are wrong, or is the problem that Orthodox ideas are stupid? (Before anyone starts complaining, please notice that I said the ideas, not the people.) If it is the latter (and I’m not necessarily saying that it is, but *if *it is), then surely that would justify some of the unorthodox (no pun intended) methods that Catholics use to dialogue with Orthodox, e.g. propagandizing.
The syllogism falls apart at step 3. If that scenario is untrue then what?
 
I wouldn’t say rabid, but likely hold some anti-catholic attitudes.
Okay, here is a question to all the RCs and all who consider themselves under the Pope, Could you list the Characteristics/attribute that one must possess in which it makes an Orthodox Christian an Anti-Catholic?

All I have been reading that so and so is Anti-catholic with out giving a distinction of what the boundaries are for such claim except (IMO) that those who appeals to such a thing are using some sort of defense or a cover to get out of a situation when they run out of an answer and/or themselves being an anti-Orthodox and they try to satisfy their lack of a just reason to back up their papal claims by using such a childish retort.
I find the biggest offenders are protestant converts who have to justify subconsciously not being catholic.
actually the most effective in the Papal claims are the RC Converts, because the vast majority of them studied Orthodoxy when they found out that the Papacy claims are nothing but a mirage.
It’s Christ himself who explicitly calls us to be one.
We are one, The Holy See of Alexandria, the Holy See of Antioch, the Holy See of Jerusalem and the Holy See of Constantinople, each of those Pre-eminent Churches kept the unity except Rome perused its own ways after separated itself from the unity of the Holy Catholic Church of God.
It’s mostly the EO who are putting barriers IMO from this being a reality.
Apostolic Teaching is not ours to tamper with in order to achieve a fake unity.
For orthodox to not make distinctions between various Christian sects is stupid and fundamentalist.
where did you read that we do not make a distinctions, we acknowledge that there is Heretics and there is Schismatics and there Apostates and there is those who had added so much out of their own and then there is those who Threw out the baby with the bath water.
the word stupid is no more than a manifestation of your own hatred of the Holy Orthodox Church of GOD, However you are correct that we are very fundamentalist in the true sense that is.
The respect and humility for the ancient and pre-eminent see of Rome where Sts. Peter and Paul were martyred is absent in fundamentalist to EO converts.
I as a cradle Orthodox that I can trace my fathers to the early centuries of Christianity in the Middle East don’t see a difference between those who came home from Rome and the various Christian denom. and us the cradles except that they all are better then us the cradles who were born in the faith for they came out of knowledge and after they studied and search and they have suffered a lot to cross over, where us were just born in to the faith, and many of us have carried this box ( sort of speak) without appreciating or to some not even knowing what is inside it, GOD bless them †††.
 
We can reason as follows:
  1. On the one hand the Orthodox refuse to accept the pope’s judgment that Catholic sacraments *are *valid.
  2. On the other hand, Anglicans refuse to accept the pope’s judgment that Anglican sacraments aren’t valid.
  3. Now, if (1) is stupid, it seems safe to say, conversely, that (2) is stupid as well.
  4. Since Anglicanism is stupid, Catholics are *not *being obstructionist at all. The stupidity of Anglicanism in not accepting that their sacraments are invalid is the real reason they can’t achieve union with Rome.
The syllogism falls apart at step 3. If that scenario is untrue then what?
Have you no appreciation for literary devices?
 
No I understand, rephrasing it as a lineal syllogism makes it much easier to see the error in the argument. 🙂
I meant literary devices like taking a proposal (in this case, the proposal that was made yesterday: “for them to not respect the Catholic church as being apostolic and valid in its sacraments is stupid”) and seeing what follows from it, even if it hasn’t previously been established as fact.

Okay, not technically a literary device.
 
I believe you are misreading the intent of these passages. The main purpose of Allatae Sunt is exactly what I stated because it is exactly what the Encyclical says is its primary purpose.
The passages to which you are referring are merely examples from Tradition to best gauge how to handle the situation of the Easterns/Orientals who attend or use LATIN temples that are primarily attended by LATIN Catholics (so it’s no surprise and no big deal that, as you say, the document does not merely discuss Florence). Allatae Sunt is NOT a RENEWED prescription to impose Latinizations, much less the recitation of filioque, on all Eastern/Oriental Churches.
Basically, you are taking snippets out of the Encyclical and drawing non-contextual conclusions. If you read the Encyclical in context, you will discover that it consistently and constantly expresses an explicit concern for the preservation of Eastern/Oriental Traditions - the exact opposite of what you are trying to suggest.
Brother Marduk,

Sections 1 to 4 of Allatae Sunt are about situations where Orientals came to Latin parishes. There is NO statement that the entire encyclical is limited to that scope.

In fact, the average reader would understand it goes on to other situations with regards to the Eastern Churches.

How, for example, is this section involving Orientals attending Latin parishes:

Correction of the Greek Euchologion

???

BTW, why would Rome need to correct the Greek Euchologion? Of course, that’s exactly what she did until Vatican 2. Now, the push is to have the Euchologion be restored to what it originally was.

How about this section?

The Sacrament of the Eucharist Immediately Following Baptism

How is that section only referring to when Orientals attend Latin temples? In fact, it shows how Infant Communion was wiped out in the Eastern Catholic Churches. To suggest it all happened only because the Eastern Catholic Churches wanted to look like their brother Latins ignores the fact that Latins taught that it was inappropriate to administer before the “use of reason.”

From Allatae Sunt. Eastern Catholic Synods were presided over by papal nuncios who I’m sure helped the Synods adopt these latinizations. Pope Benedict XIV says he himself imposed that on the Italo-Greek eparchies:
Canon 7 of the Maronite Synod gathered at Mt. Lebanon on 18 September 1596 under Sergius Patriarch of Antioch and presided over by Fr. Jerome Dandin S.J., Nuncio of Pope Clement VIII, reads as follows: “Since Christ’s Holy Communion can hardly be given to children with propriety and due respect for the holy sacrament, all priests should in the future beware of allowing anyone to receive before he attains the use of reason.” The fathers of the synod of Zamoscia in 1720 agree with this view (sect. 3, de Eucharistia). And the Synod of Lebanon confirmed it in 1736: “In our old Rituals as well as in the old Roman ordo and in the Greek Euchologies, the minister of Baptism is clearly told to give the sacrament of the Eucharist to infants as soon as they are baptized ant confirmed. Still, both from due respect for this most august sacrament and since this is not necessary for the salvation of children and infants, we command that the Eucharist should not be offered to infants when they are baptized, not even under the appearance of wine” (chap. 12, Sanctissimo Eucharistiae Sacramento, no. 13). We made the same provision in Our constitution for Italian Greeks Etsi Pastoralis (Our Bullarium, vol. 1, sect. 2, no. 7).
As to the Filioque being imposed. I’ve cited TWICE where Allatae Sunt says that when Pope Eugenius IV “received the Armenians into union he obliged them to include it [the Filioque].” The Filioque was imposed on the Armenian Catholics by the Pope.

Allatae Sunt is a mixed bag. It speaks about preserving the Eastern liturgies but it also speaks about correcting them and getting rid of specific traditions (like Infant Communion, etc.) that disagreed with Latin theology and some Latin practices.
 
What I find silly is that in certain orthodox circles, they lump catholics with protestants and non-chrisitans. Catholics at least use reason and logic and see that there are those Christian churches that do have valid sacraments and priesthood going back to the apostles and those Christian communities that don’t. There is an objective framework which we can use to answer which churches have valid sacraments.

In my OPINION it is silly if some orthodox can’t even make distinctions between me splitting up wonder bread in my house on Sunday and what happens in St. Peter’s Basilica during a pontifical liturgy because they are both not truly of the ‘orthodox’ faith. I feel fine calling that silly at best or anti-catholic at worst.

And yes, I love Taylor Pork Roll.

Sorry If I offend anyone.
 
Brother Marduk,

Another example from Allatae Sunt, which I think proves papal interference in the Eastern Churches in their liturgical life. It illustrates how various Roman congregations were also involved in the suppression of these traditions:

papalencyclicals.net/Ben14/b14allat.htm
Eucharist for Viaticum
On Thursday of Holy Week, in memory of the Lord’s Supper, there is peformed the ceremony of consecrating the bread which is kept for a full year as viaticum for the mortally ill who request Holy Communion. Sometimes too a little of the consecrated wine is added to this consecrated bread. Leo Allatius describes this ceremony in his treatise, de Communione Orientalium sub specie unica num, no. 7. Pope Innocent IV in his letter to the bishop of Tusculum forbade the Greeks to perform this ceremony. “They should not reserve for a year the Eucharist which has been consecrated on Holy Thursday on the pretext that the sick may receive communion from this.” He added that they should always have the Eucharist ready for the sick, but that they should replace it every fortnight.
Arcudius, de Concordia Ecclesiae Occidentalis, et Orientalis, bk. 5, chap. 55 and 56, points out the extremes to which this ceremony leads and beseeches the popes to abolish it entirely. Clement VIII did this in an Instruction, as did We in Our constitution 57, Etsi Pastoralis, sect. 6, no. 3f. It was decreed at the Synod of Zamoscia, which was studied by the Congregation of the Council as well as by the Congregation for the Propagation of the Faith, that the ceremony of consecrating the Eucharist on Holy Thursday, pouring on it a drop of the Blood and keeping it for a full year for the sick should for the future be discontinued wherever it was still in practice. Parish priests should keep the Eucharist for the sick but replace it every week or fortnight (sect. 3, de Eucharistia). The fathers of the synod of Lebanon, which We confirmed, acted in the same way (chap. 12, de Sacramento Eucharistiae, no. 24).
**These examples show clearly that the Apostolic See has always forbidden ceremonies to the Greeks, even if they already were prevalent among them, whenever it saw that these ceremonies were already or were in danger of becoming evil and destructive. **
Again, Allatae Sunt was not written from the language of collegiality. In many situations with regards to the Eastern Churches, Rome sat in judgment on Eastern traditions. Thankfully, we’re seeing a change nowadays since Vatican 2 on these sort of things.
 
What I find stupid is that in certain orthodox circles, they lump catholics with protestants and non-chrisitans. Catholics at least use reason and logic and see that there are those Christian churches with valid sacraments and priesthood going back to the apostles and those Christian communities that don’t. There is an objective framework which we can use to answer which churches have valid sacraments.

It is stupid if some orthodox can’t even make distinctions between me splitting up wonder bread in my house on Sunday and what happens in St. Peter’s Basilica during a pontifical liturgy because they are both not truly of the ‘orthodox’ faith. I feel fine calling that stupid.

And yes, I love Taylor Pork Roll.
Ok, I feel that I need to step in now. Pork Roll, I am glad that you are willing to stand up and present our position on this issue. But I feel that you are taking it way too far and which is why I am now asking you to please control yourself. Some of your posts have not been very charitable and I feel it really don’t help our cause.

Please just control your language. I really wouldn’t want you to be banned.
 
What I find silly is that in certain orthodox circles, they lump catholics with protestants and non-chrisitans. Catholics at least use reason and logic and see that there are those Christian churches that do have valid sacraments and priesthood going back to the apostles and those Christian communities that don’t. There is an objective framework which we can use to answer which churches have valid sacraments.

In my OPINION it is silly if some orthodox can’t even make distinctions between me splitting up wonder bread in my house on Sunday and what happens in St. Peter’s Basilica during a pontifical liturgy because they are both not truly of the ‘orthodox’ faith. I feel fine calling that silly at best or anti-catholic at worst.

And yes, I love Taylor Pork Roll.

Sorry If I offend anyone.
Exactly it is your opinion that it is silly.

In my opinion I believe it is silly to say that God can only work within a certain framework and will not work with those who leave out a certain prayer.

I am 100% certain that God is at work among all believers. What I am not certain about is how he works. Given the Orthodox understanding of sacraments, I will further claim that I am certain there is something of a sacramental nature among all Christians, however I will not try to define what that is. That is for God to do, not me.

I think it is silly to define how God works. That again, is my opinion.
 
I will take this opportunity to post a link with one of the best articles I have read on the difference between Catholicism and Orthodoxy, respectively. The author approaches this issue from a comparative theology standpoint, comparing the systems of Thomism and Palamism, respectively. I hope this is good fruit for discussion:

waragainstbeing.com/partiii
 
In my opinion I believe it is silly to say that God can only work within a certain framework and will not work with those who leave out a certain prayer.
I agree, and so does the Catholic church. It has to do with intent as well. This is why the church declared the Assyrian Church of the East to have a valid anaphora. But is also why Anglican Orders were considered invalid because the orthodox understanding and intent of ordination was lost. This doesn’t mean as you say in a mysterious way God doesn’t work through their ‘sacraments’. Only God knows.
I will further claim that I am certain there is something of a sacramental nature among all Christians
But to not acknowledge the closeness of the Catholic and EO sacramental understanding, practice and history is silly IMO. But, we will never agree on this. I think the catholic church has a better and more honest theological framework than the EO who tend IMO to avoid certain doctrinal questions. It’s not honest to lump Catholics with Mormons or even Anglicans in our ecumenical realations.
 
I will take this opportunity to post a link with one of the best articles I have read on the difference between Catholicism and Orthodoxy, respectively. The author approaches this issue from a comparative theology standpoint, comparing the systems of Thomism and Palamism, respectively. I hope this is good fruit for discussion:

waragainstbeing.com/partiii
Honesty I don’t think that this article will be any good. I began to read the beginning paragraph and it started to bash Eastern Orthodoxy.

No good in my opinion.
 
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