P
patricius79
Guest
I want some help gaining insights into the meaning of official Church teaching about the Mother of God, our Lady.
This is a quotation from Blessed Pope Pius IX’s Apostolic Constitution (which is the highest level of Papal document I believe) on the Immaculate Conception. The last sentence I find especially wonderful, and would like to know how others understand it.
"From the very beginning, and before time began, the eternal Father chose and prepared for his only-begotten Son a Mother in whom the Son of God would become incarnate and from whom, in the blessed fullness of time, he would be born into this world. Above all creatures did God so love her that truly in her was the Father well pleased with singular delight. Therefore, far above all the angels and all the saints so wondrously did God endow her with the abundance of all heavenly gifts poured from the treasury of his divinity that this mother, ever absolutely free of all stain of sin, all fair and perfect, would possess that fullness of holy innocence and sanctity than which, under God, one cannot even imagine anything greater, and which, outside of God, no mind can succeed in comprehending fully.
This is a quotation from Blessed Pope Pius IX’s Apostolic Constitution (which is the highest level of Papal document I believe) on the Immaculate Conception. The last sentence I find especially wonderful, and would like to know how others understand it.
"From the very beginning, and before time began, the eternal Father chose and prepared for his only-begotten Son a Mother in whom the Son of God would become incarnate and from whom, in the blessed fullness of time, he would be born into this world. Above all creatures did God so love her that truly in her was the Father well pleased with singular delight. Therefore, far above all the angels and all the saints so wondrously did God endow her with the abundance of all heavenly gifts poured from the treasury of his divinity that this mother, ever absolutely free of all stain of sin, all fair and perfect, would possess that fullness of holy innocence and sanctity than which, under God, one cannot even imagine anything greater, and which, outside of God, no mind can succeed in comprehending fully.
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