And no he did not.
But I imagine that you are referring to the opinions of some on the “advisory body” …
(for example they were looking into if the pill was contraceptive or not…)
Oh and what he did is…he fulfilled is responsibility as Pope…
an advisory group is just that. Even if there is “majority” that think one thing…that has nothing to do with anything…he reviewed everything…and then decided to look personally into the matter more…
Contraception has been found to be wrong since the beginning…
THAT was not going to change. Nor is it.
however with the advent of the pill…the question arose…is it contraceptive? (and like questions)
Yes it is.
(and since then we have found other problems with it…like it can function abortively too! and is bad for the takers body etc)
They were debating for years whether the Church teaching on contraception in general should be revised. And you speak as if it was just some panel of random people. They were cardinals and bishops and married lay catholics, scientists, doctors and theologians, and the OVERWHELMING majority voted in favor of changing the catholic teaching on the matter. They did this much to the surprise of Paul VI, who then immediately ordered a minority report to be written so that he could support that.’
"After John’s death in 1963, Pope Paul VI added theologians to the commission and over three years expanded it to 72 members from five continents (including 16 theologians, 13 physicians and five women without medical credentials, with an executive committee of 16 bishops, including seven cardinals.)
The commission produced a report in 1966, proposing that artificial birth control was not intrinsically evil and that Catholic couples should be allowed to decide for themselves about the methods to be employed.[1][2][3][4] According to the majority report, use of contraceptives should be regarded as an extension of the already accepted cycle method:
“The acceptance of a lawful application of the calculated sterile periods of the woman–that the application is legitimate presupposes right motives–makes a separation between the sexual act which is explicitly intended and its reproductive effect which is intentionally excluded. The tradition has always rejected seeking this separation with a contraceptive intention for motives spoiled by egoism and hedonism, and such seeking can never be admitted. The true opposition is not to be sought between some material conformity to the physiological processes of nature and some artificial intervention. For it is natural to man to use his skill in order to put under human control what is given by physical nature. The opposition is really to be sought between one way of acting which is contraceptive and opposed to a prudent and generous fruitfulness, and another way which is, in an ordered relationship to responsible fruitfulness and which has a concern for education and all the essential, human and Christian values.”
However, Paul VI explicitly rejected his commission’s recommendations in the text of Humanae Vitae, noting the 72 member commission had not been unanimous (4 theologian priests had dissented, and 1 cardinal and 2 bishops had voted that contraception was intrinsically evil–significantly Cardinal Ottaviani, the commission’s president and Bishop Colombo, the papal theologian).[1][2][4] Humanae Vitae did, however, explicitly allow the modern forms of natural family planning that were then being developed."
en.wikipedia.org/wiki/Pontifical_Commission_on_Birth_Control
The problem is, if the Church ever did that, it would call infallibility into question.