Hi everyone,
Firstly, 3 points to review on what Pope JPII said in Gospel of Life:
- that BOTH are evil and are fruits of the same tree
- that there is a DIFFERENCE in the moral gravity.
- BUT he does not say which is the greater of the two evils.
So, I think this falls into the speculative theology area that is also not official/dogmatic teaching as to which is the worse evil. And like a holy priest said in today’s Sunday Mass sermon, we shouldn’t focus too much on questions that we can’t answer anyways in this life (like will Pope Francis be the last pope, or when will be the end of the world, or is Princess Diana’s soul in Heaven or Hell, etc., but rather we should focus on the essential question: what must I do to be saved?" Granted, while I don’t believe knowing the answer to which is worse will be on the “entrance exam” to the Heavenly Kingdom nevertheless it may be somewhat helpful to speculate and contemplate this question if it brings one closer to the Heart of God and one’s growth in holiness.
Secondly, I think this is a bit if an apples vs oranges discussion in one sense that has been overlooked and would, if I’m correct, mean the answer is more of a “both/and” kind of an answer. Here’s what I mean by that…
It seems to my tiny theological mind that the evil of abortion is worse for the PERSON(S) who commit this sinful act whereas the evil of contraception is worse for the WOULD-BE SOUL(S) who MIGHT have not come into existence as a result.
Let’s make this a more concrete example and apply names. Let’s say the married couple are named George and Elizabeth and the child is Teresa…
A) If George and Elizabeth intentionally kill Teresa via abortion they would deprive Teresa of the normal temporal life on earth and gravely sin In doing so. Fast forward 1 billion “years” from now and in eternity you would find George, Elizabeth, and Teresa in eternity, hopefully each with God in the kingdom of Heaven.
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B) If George and Elizabeth intentionally render the marital embrace sterile which would have otherwise been fertile they would deprive Teresa of both the temporal life on earth and eternal life and gravely sin in doing so. Fast forward 1 billion years from now and you see George and Elizabeth somewhere in Eternity, but, very sadly, no Teresa.
(And to let the profundity sink in, imagine YOU in Heaven 1 billion years from now enjoying yourself; now, imagine Yourself NOT in Heaven for all eternity. Profound silence! No words can express this.)
So I say all this just to remind us all that The End (which is truly just the Beginning) is the most important thing to keep in mind (ie, Eternity) and also that the answer to this question depends on if you’re talking about the couple or the child.
Also a distinction must be made between an evil act and the consequence of an evil act.
In conclusion, I think it MIGHT go like this:
- For the couple, the greater evil would be abortion
- For the child, the greater evil would be contraception
And who better to ask than a child, so I asked our pre-teen sons “Is it better to exist or to never have existed?” and they answered it quite well I thought saying:
“It’s better to exist cuz then you got a chance to go to Heaven!”
Beautiful! From the lips of a child!
So in the end it depends on who you’re asking and if you’re looking at this from a temporal or an eternal perspective. Alas, the most important person to ask this question to is God. Instead of asking which would hurt God the most let us flip this coin over and ask which would make God happier? What would give God the greatest glory? The answer we all know is what He told us all through that very first couple and parents to us all. “Be fruitful and multiply.”
Thanks for a great question! We will all absolutely know the answer one day very soon. Let us pray we are each ready when that day comes. Meanwhile let us love one another as Christ loves us. Please say a prayer for me! And if you really love God, please say two for me!
A big hug and kiss of peace to you all in Christ! Hope to see you on the other side!
From the least of your brethren,
John