Robert in SD:
That’s the distinction between inspired writings, and dictation. This is - in my limited understanding - a great distinction between the Koran and the Bible. The Koran is thought to be translated word for word from the mouth of God to the Prophet to the page, **while the Bible is made up of numerous authors writing during different time periods, under the inspiration ** of the same Holy Spirit, but writing *in their own words. * Under these facts, one would not expect the writing styles of the biblical authors to be the same, but would instead expect each biblical writer to reflect his (or her) time and his (or her) culture.
But Jewish concept regarding their Torah is different than yours. The majority of Jews believe in direct revelation of God.
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According to Jewish tradition, these books [of Torah] were revealed to Moses by God; some of it is said to have been revealed at Mount Sinai in 1280 BC.
Classical rabbinic writings offer various ideas on when the entire Torah was revealed.
Some sources state that the entire Torah was given all at once on
Mount Sinai.
In the maximalist view, this dictation included
not only the “quotes” which appear in the text, but every word of the text itself, including phrases such as “And God spoke to Moses…”, ** and included God telling Moses about Moses’ own death and what would happen afterward**.
Other classical sources hold that the Torah was revealed to Moses over many years, and finished only at his death. Another school of thought holds that although Moses wrote the vast majority of the Torah, a number of sentences throughout the Torah must have been written after his death by another prophet, presumably Joshua. All classical views, nonetheless, hold that the Torah was entirely or almost entirely Mosaic and of divine origin…
The Rabbis hold that not only are the words giving a Divine message, but indicate a far greater message that extends beyond them.
Thus they hold that even as small a mark as a kotzo shel yod, the serif of the Hebrew letter yod, the smallest letter, or decorative markings, or repeated words, were put there by God to teach scores of lessons. This is regardless of whether that yod appears in the phrase “I am the Lord thy God,” or whether it appears in that oft repeated “And God spoke unto Moses saying.”
In a similar vein, Rabbi Akiva, who died in 135 CE, is said to have learned a new law from every et in the Torah [Talmud, tractate Pesachim 22b]; the word et is meaningless by itself, and serves only to mark the accusative case. In other words, the Orthodox view is that even apparently contextual text “And God spoke unto Moses saying…” is no less important than the actual statement.
[
en.wikipedia.org/wiki/Torah]](
http://en.wikipedia.org/wiki/Torah])
So, your saying that whole Bible is “inspired by the same Holy Spirit” is not a true representation of what Jews believe about their Torah. Your doctrine/view is representation of only what you/Christian believe.
Jews have a totally different view than yours, as to the Nature of the Revelation, which is very much similar to Islamic concept.
God bless you.