Control/self control?

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Just wondering what everyone’s thoughts are on this topic. It is often discussed as an ideal of virtue - to achieve self control/self mastery. But what exactly does this mean? Is sacrifice for the sake of sacrifice, pleasing in God’s sight, or are sacrifices/fasting/self control of sorts unnecessary. Does God require them? Of course we should try to keep the 10 commandments - that does seem like a bottom line, but what about other sorts of self control. Are we examples of virtue and spiritual might if we subject ourselves to temptation so we can prove how self controlled we are? Will this gain us points in Heaven? Or is this truly a source of pride?
 
Just wondering what everyone’s thoughts are on this topic. It is often discussed as an ideal of virtue - to achieve self control/self mastery. But what exactly does this mean? Is sacrifice for the sake of sacrifice, pleasing in God’s sight, or are sacrifices/fasting/self control of sorts unnecessary. Does God require them? Of course we should try to keep the 10 commandments - that does seem like a bottom line, but what about other sorts of self control. Are we examples of virtue and spiritual might if we subject ourselves to temptation so we can prove how self controlled we are? Will this gain us points in Heaven? Or is this truly a source of pride?
Fasting is our training session in resisting temptation before spiritual battle.
 
I think we should do as Christ did teach us to do. If we do that we are in “control” even if it is not necessary to be. Doing what Christ want is all we actually are supposed to do. That will not help us gain “extra point’s” because there are no “extra point’s”, only one reward, Heaven.

I give you a example, it is kind of daft one but it should be correct. OK, we should not nick our neighbours car, if we do it we are not in control, and we know we should not take his/hers car because God tell us not to, so if we do what is right we do control our life, if not, well, then we do not control our life because it is wrong to steal, we do not do what God want in that case. But God did give us free will, alas, that does not mean that wrong is right, we either choose what is right, and control not only our life but also our future, if we choose wrong someone else will control our life, in this case the police and later on the warden. So, a right choise is to be in control, a wrong choise is to give the steering wheel to someone else.

And I am pretty sure that was the most complicated answer I have ever wrote in my life.
 
Just wondering what everyone’s thoughts are on this topic. It is often discussed as an ideal of virtue - to achieve self control/self mastery. But what exactly does this mean? Is sacrifice for the sake of sacrifice, pleasing in God’s sight, or are sacrifices/fasting/self control of sorts unnecessary. Does God require them? Of course we should try to keep the 10 commandments - that does seem like a bottom line, but what about other sorts of self control. Are we examples of virtue and spiritual might if we subject ourselves to temptation so we can prove how self controlled we are? Will this gain us points in Heaven? Or is this truly a source of pride?
When we intentionally subject ourselves to temptation we are not virtuous nor spiritual.
 
Just wondering what everyone’s thoughts are on this topic. It is often discussed as an ideal of virtue - to achieve self control/self mastery. But what exactly does this mean?
First, one needs to rely on God, not oneself, to attain virtue. (That will avoid pride, which you ask about later, also, we can attain much higher levels of virtue with His help.)
Is sacrifice for the sake of sacrifice, pleasing in God’s sight, or are sacrifices/fasting/self control of sorts unnecessary.
Sacrifice *for the sake of Christ *is what is pleasing to God, so, first, we offer up our sacrifices, whether we have chosen them or they have just come to us. I just say a little prayer when they come: All for Thee, Dear Jesus, Who hast suffered so much for me.

Also, any acts of sacrifice or suffering can be accepted as penetential. When we go to Confession, the eternal effects of sin are lifted–we won’t go to Hell because of them. Bit the temporal effects remain, and these are taken care of in this life or the next. It’s like a kid breaking a neighbor’s window: the neighbor forgives the child, bit the window is still in need of repair. The parents may help the child with that (Christ’s help to us) and require the child to pay them back one way or another. Say it costs $50 to fix the window; the parents pay that and require the child to rake leaves every Saturday for a few weeks.

Our sacrifices and prayers are like the raking of leaves. Any lack of leaf-raking is taken care of in Purgatory, where it’s much more painful.
Does God require them?
Noooo, He allows us to be able to do things here to reduce time in painful Purgatory–and our work here can be applied either to ourselves or to those in Purgatory.
Of course we should try to keep the 10 commandments - that does seem like a bottom line, but what about other sorts of self control.
Keeping the Ten Commandments, well, first, to do it well requires quite a lot of virtue because there’s more involved than would first appear. For example, gossiping ruins someone’s good name, and this is a form of murder.
Are we examples of virtue and spiritual might if we subject ourselves to temptation so we can prove how self controlled we are?
For some vices, exposure is helpful because it gives us “practice,” one example would be impatience. However, for other vices *avoidance *is extremely strongly recommended; one of these latter is lust.
Will this gain us points in Heaven?
This is probably one of those things that is too particularized to say.
Or is this truly a source of pride?
As I said above, if we do it through God’s help, we will (hopefully!) not be tempted to pride.

Most of what I wrote here about Confession, I learned from the Baltimore Catechism and Radio Replies. The rest I got from Spiritual Combat by Dom Scupoli. These are all avaliable online. let me know if you’d like links.
 
I see the things mentioned - fasting and acts of self-denial - as tools for attaining a life of virtue, and not an end in themselves.

I wonder how our developing understanding of the chemical function of the brain will affect our understanding of self control.
 
Just wondering what everyone’s thoughts are on this topic. It is often discussed as an ideal of virtue - to achieve self control/self mastery. But what exactly does this mean? Is sacrifice for the sake of sacrifice, pleasing in God’s sight, or are sacrifices/fasting/self control of sorts unnecessary. Does God require them? Of course we should try to keep the 10 commandments - that does seem like a bottom line, but what about other sorts of self control. Are we examples of virtue and spiritual might if we subject ourselves to temptation so we can prove how self controlled we are? Will this gain us points in Heaven? Or is this truly a source of pride?
Sacrifice is not for it’s own sake. Sacrifice is to
first accept God’s grace
to let go of things that are not of God
for God’s own sake.

And I am terrible at it. I fail at the start, which is gratefully accepting what God gives me and being content with it.

I try to keep in mind that before Christ went out to do ministry, he was first baptized and heard his Father call him “Beloved Son”, then he went into the desert for 40 days to pray and be with his Father, to the exclusion of all else.

Do not subject yourself to temptation to prove yourself. You will get burnt real quick. Keep in mind that Jesus himself gave Satan no quarter when offered the kingdoms of the world, but immediately rebuked him.
 
Just wondering what everyone’s thoughts are on this topic. It is often discussed as an ideal of virtue - to achieve self control/self mastery. But what exactly does this mean? Is sacrifice for the sake of sacrifice, pleasing in God’s sight, or are sacrifices/fasting/self control of sorts unnecessary. Does God require them? Of course we should try to keep the 10 commandments - that does seem like a bottom line, but what about other sorts of self control. Are we examples of virtue and spiritual might if we subject ourselves to temptation so we can prove how self controlled we are? Will this gain us points in Heaven? Or is this truly a source of pride?
The sin of Adam left us weak spiritually. It did real damage. We are now more prone to doing evil than to doing good, by that I mean that it is easier. This tendency to evil is what we are up against.

The sacraments of Jesus were given to us to support our weak will and our clouded intellect. But besides the sacraments there are other means as well for helping ourselves become stronger in chosing to do good over giving in to doing evil.

One among these is fasting, which is mentioned in the bible. And Jesus mentioned that some devils cannot be cast out except thru prayer and fasting. And Jesus, who we follow, himself fasted in the desert as he started his public life.

Fasting for the right reason not only brings down blessings from God but also shores up our weak will by saying no to our lower desires of the body. If we say no to the body, then the spirit is in control and can chose what is best. The body is where the problem lies, for it is like a little child always wanting something more. And if the soul makes a habit of giving into whatever the body wants, then the soul loses control, for “the spirit is willing but the flesh is weak”.

So saying no is a good practise so that the virtues may flourish in place of bodily passion. Of course our bodies are good, but weakened and out of sorts with our soul.

This is not to say that fasting is the only disipline but it is a very helpful one.

Just some thoughts why it is good to say no to that extra cola, beer, or helping at meals.
 
Wow - thank you very much everyone. These are wonderful replies - and so much to think about. Much appreciated, and I do agree with all of them. Thankyou. Prayers offered for all of you tonight. God Bless. 👍
 
I wonder how our developing understanding of the chemical function of the brain will affect our understanding of self control.
I wondered about this myself. If we have a reductionist view, everything comes down neurotransmitters. I tell myself, Surely, I will not be mastered by some silly molecules…

But I also have to respect that God created the physical world as well…including the biological system…
 
I wondered about this myself. If we have a reductionist view, everything comes down neurotransmitters. I tell myself, Surely, I will not be mastered by some silly molecules…

But I also have to respect that God created the physical world as well…including the biological system…
At the very least, I think it might to help alleviate some of the guilt we might feel when self-control and self-mastery are not as forthcoming as we might wish them to be. Knowing that our neurotransmitters might be working against us to thwart our good intention, and that there are ways of overcoming a chemical issue other than sheer willpower, this might help some from becoming too discouraged.
 
Stoicism is something which I try to practice.

Although Stoicism is more a philosophical concept, it’s practical application may have spiritual qualities.
 
We will probably always be ‘at war’ to some degree or other within our own selfhood (like St. Paul - see below). Jesus has told us that the righteous person has no need of Him - He came to save sinners. We see this enacted in the parable of the Pharisee and The Sinner in which we also see the wondrous Mercy of God at work in the humble.
This does not excuse us from efforts at self control and self discipline, rather it points to what really will save us rather than our own efforts alone. If my self control efforts are successful, then I am humble about it acknowledging that it is the Mercy of God that has Mercifully granted success. If I am a failure, I appeal humbly to the Mercy of God which rescues one from sinful nature in the face of failure.

old.usccb.org/nab/bible/romans/romans7.htm
Paul to the Romans 7 14-25

14 We know that the law is spiritual; but I am carnal, sold into slavery to sin.
15 What I do, I do not understand. For I do not do what I want, but I do what I hate. 16 Now if I do what I do not want, I concur that the law is good.17 So now it is no longer I who do it, but sin that dwells in me.18 For I know that good does not dwell in me, that is, in my flesh. The willing is ready at hand, but doing the good is not.19 For I do not do the good I want, but I do the evil I do not want. 20 Now if (I) do what I do not want, it is no longer I who do it, but sin that dwells in me.21 So, then, I discover the principle that when I want to do right, evil is at hand.22 For I take delight in the law of God, in my inner self,23 but I see in my members another principle at war with the law of my mind, taking me captive to the law of sin that dwells in my members. 5 24 Miserable one that I am! Who will deliver me from this mortal body? 25 Thanks be to God through Jesus Christ our Lord. Therefore, I myself, with my mind, serve the law of God but, with my flesh, the law of sin.
 
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