R
Reuben_J
Guest
I am glad to hear your long experience with the Renewal. That’s quite a long time and maybe you’re a second generation CC if not among the pioneers. Admittedly we had lots of problem earlier on – with the clergies, the church and even parish people. We were high in the Spirit, it sort of took us by the storm and many of us did not know how to deal with it. The most difficult part was the relationship with other people in the church. Time certainly teaches us wisdom and gives maturity that’s required to be part of a true church.She made a very good point about her personality being suited to a certain form of prayer, and this is true for all of us. God has created an endless variety of personalities, and there is a style of devotion that works for everyone. It is a matter of finding one’s niche. I have been frequenting the Catholic Charismatic circles now for 30 + years, and I note that some who liked a more expressive form of worship in the past have now passed over into silent adoration. It seems that they have settled down with maturity?
Yet, there are some that are just as wound up and on fire as they ever were, and can’t sit still for an hour of adoration without bursting out in song and prayer.
I have shifted more toward the LOTH and the monastic observation of it used by the Benedictine community near here.
Some people like to join the choir, some like to hang with the youth because they like an exuberant form. Catholicism especially appeals to those who yearn for liturgical and formal prayer. I think that one reason we lose so many Catholics to protestant ecclesial communities is that the church does not offer opportunities to those who need to incorporate their emotions into their worship. This is a necessary and valid form of prayer, but it does not appear to have been practiced by the church since the early centuries.
That’s what I noticed too – from expressive form of worship to silent adoration. Age does play a role in this too, I think. Having said that, and I am sure as perhaps you experienced, the Charismatics do revel in silent adoration and contemplative prayers from the very beginning. In fact by their spirituality they are easier disposed to this mode of prayer. If they should spend quiet time in prayers and meditation, trying to communicate with God tangibly and meditates on the Bible, spending time in quite adoration would be just as spiritually pleasurable for them. This is surely one aspect of Catholicism that many Charismatic seem to discover; especially for those who were ‘Sunday Catholics’ before they were renewed.
God bless.