S
Struggling
Guest
I don’t know if I am going to be able to get my point across, but it’s been really bugging me lately.
It seems that “the System”, the enemy in theology traditionally called “the World,” is inescapable. The Devil and the Flesh are resistable, but it seems in the modern day I cannot escape the World.
I did some research and read this book review. It is about how any attempt at counterculture gets absorbed into the mainstream and “sells out” in the end, being neutralized, neutered, coopted, and tamed.
The book says:
The World is too powerful. As the book said…you can’t really be countercultural.
The system will first try to marginalize you…either by calling you a freak/crazy…or else by patronizing you and feigning token acknowledgment, but really laughing behind your back and thinking of you as just like a naive idealistic little kid…
If you do manage to start getting popularity…then “they” (and who are they?) will absorb you, co-opt you, but in the process corrupt you. They will make you mainstream, but in the process neuter and neutralize you. In short, you will have to sell-out.
I fear this co-option almost happened to Christianity with Constantine who made Christianity official, but then as emperor introduced caesaropapism still somewhat prevalent in the east…however, Rome fell but the Church lived on.
As the Catholic Encyclopedia says:
It seems that “the System”, the enemy in theology traditionally called “the World,” is inescapable. The Devil and the Flesh are resistable, but it seems in the modern day I cannot escape the World.
I did some research and read this book review. It is about how any attempt at counterculture gets absorbed into the mainstream and “sells out” in the end, being neutralized, neutered, coopted, and tamed.
The book says:
Now, I do not support the kind of counter-culture (a liberal leftist counterculture) that is mocked in this book. A funny quote it has about the liberal counterculture (when discussing the movie Pleasantville) is:This is why the hippies didn’t need to sell out in order to become yuppies. It’s not that the system “co-opted” their dissent, it’s that they were never really dissenting. As Michelle Rose [a woman whose “rejection” of mass society caused her to buy a farm in Hawaii so that she could commute from Vermont and “feel” the soil] and others have proved, rejecting materialist values, and rejecting mass society, does not force you to reject consumer capitalism. If you really want to opt out of the system, you need to “do a Kaczynski” and go off and live in the woods somewhere (and not commute back and forth in a Range Rover). Because the everyday acts of symbolic resistance that characterize countercultural rebellion are not actually disruptive to “the system,” anyone who follows the logic of countercultural thinking through to its natural conclusion will find herself drawn into increasingly extreme forms of rebellion. The point at which this rebellion becomes disruptive generally coincides with the point at which it becomes genuinely antisocial. And then you’re not so much being a rebel as you are simply being a nuisance.
So I clearly don’t support the leftist counterculture. As a Catholic, I believe we should support a Christian counter-culture. I have my own radical right leanings and midievalist idealizing…but that is not essential to my point. My point is that the System seems to always coopt anyone trying to make a difference.Through the magic of cinema, a bunch of white teenagers having sex becomes equivalent to both the civil rights movement and the struggle against fascism. What’s more, the kids don’t even have to do anything unpleasant or make any sacrifices in order to achieve this effect. Having fun is the ultimate subversive act. This is an incredibly consistent theme in the popular culture - from the final dance sequence in Footloose to the infamous rave scene in The Matrix Reloaded - and yet it is so obviously wishful thinking. The Beastie Boys called everyone’s bluff a long time ago, when they recorded a “protest” song with the anthemic title “You Gotta Fight For Your Right (to Party).” In the end, this is what most countercultural rebellion comes down to.
The World is too powerful. As the book said…you can’t really be countercultural.
The system will first try to marginalize you…either by calling you a freak/crazy…or else by patronizing you and feigning token acknowledgment, but really laughing behind your back and thinking of you as just like a naive idealistic little kid…
If you do manage to start getting popularity…then “they” (and who are they?) will absorb you, co-opt you, but in the process corrupt you. They will make you mainstream, but in the process neuter and neutralize you. In short, you will have to sell-out.
I fear this co-option almost happened to Christianity with Constantine who made Christianity official, but then as emperor introduced caesaropapism still somewhat prevalent in the east…however, Rome fell but the Church lived on.
As the Catholic Encyclopedia says:
In it’s way, the Church destroyed Rome I like to think. Simply “converting” it would not work. If anything permanent was going to happen, it was going to be Rome converting and “taming” the Church, not the other way around. So it’s good that Rome fell, a new Christendom had to be built from scratch.The officious interference of a theologian emperor was more dangerous to the Church than the hostility of Julian, his successor. But the wish to dominate in every sphere was not the only relic of pagan Rome. Though the emperor was no longer pontifex maximus and the statue of Victory was removed from the senate house, though Theodosius decreed the final closing of the temples and put an end to pagan public worship, the ancient world was not really converted; it was hardly a catechumen. In philosophy, literature, and art it clung to the old models and reproduced them in a debased form. Pagan civilization had not been Christians of a simpler character and a more spontaneous vigour than the inhabitants of the degenerate empire. The formation of Christendom was to be the work of a new generation of nations, baptized in their infancy and receiving even the message of the ancient world from the lips of Christian teachers.