B
BarbaraTherese
Guest
Have noticed in the rounds of the Forums a few trying to deal with temptation and of course I have my own ‘trying to’ also. I thought others may have valuable insights, or articles, to share.
Jean Pierre de Caussade in his “Abandonment to Divine Providence” has an excellent chapter/letter on trials and temptations I thought I’d share. While de Caussade wrote for and to strictly enclosed religious, a little adjustment here and there at times can apply his thoughts to the lay state in the world. While in this letter he states that religious have interior trials and lay people temporal adversity…of course we too can have trials and temptations of an interior nature as well as the temporal problems, difficulties, crosses and trials. In reading the great classics, we do need to apply common sense and realize that these great classics come out of different age of understanding of life and living. Be that as it may, I think the basic thought contained in these great works is universal and for every age.
ccel.org/ccel/decaussade/abandonment.iii_1.v.html?highlight=sister,anne,marie%20thérèse,de,rosen#highlight
Extract only from overall text, which is not too lengthy in total:
Jean Pierre de Caussade in his “Abandonment to Divine Providence” has an excellent chapter/letter on trials and temptations I thought I’d share. While de Caussade wrote for and to strictly enclosed religious, a little adjustment here and there at times can apply his thoughts to the lay state in the world. While in this letter he states that religious have interior trials and lay people temporal adversity…of course we too can have trials and temptations of an interior nature as well as the temporal problems, difficulties, crosses and trials. In reading the great classics, we do need to apply common sense and realize that these great classics come out of different age of understanding of life and living. Be that as it may, I think the basic thought contained in these great works is universal and for every age.
ccel.org/ccel/decaussade/abandonment.iii_1.v.html?highlight=sister,anne,marie%20thérèse,de,rosen#highlight
Extract only from overall text, which is not too lengthy in total:
103
6th Principle. As God converts, proves, and sanctifies seculars by temporal afflictions and adversities, so He usually converts, proves, purifies and sanctifies religious by spiritual trials and interior sufferings a thousand times more grievous; such as dryness, weariness, loathing, sinkings of the heart, spiritual despondency, humiliating temptations, violent and continual, excessive fears of being in mortal sin, terrors about His judgments and fear of reprobation. If, as spiritual books, preachers, directors of souls and good Christians aver, incessant afflictions are necessary for people in the world, and that without them many would be lost; why not say the same on interior crosses without which a multitude of Religious would never arrive at the perfection of their state?
Experience shows daily that the most ordinary way by which God conducts the religious whom He most loves is that of greater interior trials; whereas, in regard to seculars who are dear to God, it is by the way of temporal adversity. Therefore we who preach patience, submission and a loving resignation in their troubles to seculars, ought in our own trials to apply the same rule to ourselves that we know so well how to give others. Do not interior crosses come also from God? Are they less mortifying, and, therefore, less salutary? Does God demand less submission from us, and is our patience less pleasing to Him?