D
Divine3
Guest
No, they are not (as of yet
Of course, they are in formal schism, yet in reality their faith is immaculate and pure, and their sacraments are valid. Also, Coptic Catholic Church probably shares this with Coptic Orthodox Church- let us pray for unity of Churches, and let us also respect Coptic Catholic tradition, which Coptic Orthodox Church shares.No, they are not (as of yetaccepting the Pope) but if we want unity it surly canāt hurt us to grow in prayer together.
Oh thatās true, they are very much like Eastern Orthodoxy in how they are communion of Churches⦠though also, their ecclesiology is a bit different and they do not tend to argue over some issues that trouble EO.A lot of people seem to think the Coptic Church is just one entity.
The OOās has been in schism from the EOC since 451ā¦OO have been separated from the Catholic Church since 451( the first real schism), and the Eastern Orthodox in 1054;
Original sentence was probably referring to EOC being in schism with Catholic Church since 1054.The OOās has been in schism from the EOC since 451ā¦
I donāt think soāthe original topics is about the OO optics. Being in schism with EO and Catholic in 451 means the same things as the Orthodox and Catholic Church wasnāt yet engaged in a juvenile internecine squabble . . .Original sentence was probably referring to EOC being in schism with Catholic Church since 1054.
While thereās a temptation to say, āif the western clergy had been married, too, maybe some sense would have been instilled!āābut this was bishops and patriarchs on each side that made the mess.And the women didnāt start it either.![]()
I agree - The poster seemed confused - But has no monopoly! And may have simply āmis-spokeā⦠Still no monopolyā¦Being in schism with EO and Catholic in 451 means the same things as the Orthodox and Catholic Church wasnāt yet engaged in a juvenile internecine squabble . . .
They were saying the exact same thing, in different words, and refused to listen to each other,.I think the OOCās idea was that if the Persons of the Trinity were of one essence,
Can you show how this was true?They were saying the exact same thing, in different words, and refused to listen to each other,.
There is no question that the EO and OO agreement is across the board, and that the schism only relates to a single issue⦠Antioch and the Copts were unable to figure out what all the fuss was about⦠Yet the Copts were unable to accept the 4th Councilā¦There was a joint statement after a discussion that lasted yearsā¦
the gist was that they found themselves in what I call āviolent agreementā . . .
Odd that, given that the issue was discussed before they arrived, and without their explanation of what they were saying, relying only on their critics, and the council refusing to reopen for discussion, leaving the condemnation (for something they didnāt even believe!) in place . . .Yet the Copts were unable to accept the 4th Councilā¦
I am simply trying to understand their respective and conflicting original grasp of the issues as they were understood in their own terms⦠I cannot judge them apart from thatā¦Odd that, given that the issue was discussed before they arrived, and without their explanation of what they were saying, relying only on their critics, and the council refusing to reopen for discussion, leaving the condemnation (for something they didnāt even believe!) in place . . .
I have that part - My Coptic friend and I went through it - The question abides, however, as to the original divisorā¦the very short version is that they were saying the same thing and it was a linguistic difference they never got past.
The joint statement failed to identify the original actual issue, and denied there was one of substance, but was simply a linguistic matter⦠Now that may be true, but 1500 years of non-Communion?? It just seems like there must be more than mere linguistic discontinuity⦠But what do I know?Iād suggest hunting down the joint statement itself,
Forgive meā¦if itās too ādeepā to initially process, look for non-polemical commentary directly o it.
Is it available online?I have read a lot about the Ethiopian Orthodox Tawahedo Church as they have by far the largest biblical canon in Christianity.