Ron_Obvious;1168724:
My futurist view comes from the author’s own words telling us it is something that will happen in the future.
The revelation of Jesus Christ, which God gave him to show his servants what must soon take place; he made it known by sending his angel to his servant John, 2 who testified to the word of God and to the testimony of Jesus Christ, even to all that he saw…Blessed is the one who reads aloud the words of the prophecy, and blessed are those who hear and who keep what is written in it; for
the time is near.
Revelation 1, 1-2, 3
The author is telling us something about the future, about what must soon appear and at a time that is near. And what will happen, though not all that will, has already happened. To understand the Book of Revelation properly one must set it against the historical background that prompted its composition. It was written at a time of crisis for the Church to help the faithful confront it. What is foretold of the great Roman persecutions was at hand and has happened. This book, then, is an exhortation to the Christians who lived in the first century to remain steadfast in the faith and reject paganism; it is also an admonition to them not to fear persecution and martyrdom at the hands of the Romans, but to patiently endure their trials in the hope of the coming of the Lord who will ultimately vanquish his enemies. This piece of apocalyptic resistance literature also relates to all Christians and the life of the Church in the era of the New Dispensation. So the symbols or imagery, which are polyvalent, can each represent more than one thing or event: a theological truth or an objective historical reality. The fullness of God’s plan of salvation is cryptically and elaborately revealed in the Apocalypse, in which divine truths aren’t ordered by the constraint of time. They are presented as having unfolded and been realized in time from all eternity. From the eschatological point of view, John does envision what will happen at the end of time. But it’s a mistake to treat this book as showing a sequence of events that occur linearly in a one-dimensional course of time, or to apply only one meaning to each symbol or metaphor that corresponds with a particular historical or theological reality. The Book of Revelation is multi-dimensional in scope containing many parts and aspects of the divine plan of salvation which overlap and connect with each other to complete a picture that essentially involves a cosmic battle between light and darkness since the fall of Lucifer and the creation of ‘mankind’. The symbols, metaphors, and imagery contain a host of theological truths which are inter-connected. Hence, the woman in Revelation 12 can represent Israel, the Church, and Mary.
John 19:26 Jesus calls his mother “woman” at the cross. In verses Mat 15:28, Lk 13:12, John 4:21, John 8:10, John 20:13 and John 20:15 Jesus calls women other than His mother “woman”. What does that prove?
First of all, it proves that Jesus wasn’t dishonourably rebuking his mother at the wedding feast. The Greek word for woman is
gune’. It takes the form
gunai in the vocative case (the direct form of address). Jesus didn’t exclaim Oh, woman! but simply Woman, when he responded to his mother’s solicitation. The use of this word is a show of respect. In English it would be equivalent to calling a woman “Madam” or “Lady”. This form is used when Jesus addresses the Syro-Phonecian woman, the woman with the hemorrhage, the Samaritan woman, and Mary Magdalen, but in the proper less familiar way. Jesus didn’t address his own mother with Madam or Lady in mind at Cana or on Golgotha. Still he didn’t use the customary intimate term
Em (Mother).To understand why he didn’t we have to consider the two significant occasions on which he called his mother Woman. These are pivotal occasions in the history of salvation following the Incarnation: the moment when Jesus began his ministry on earth and the time when he accomplished his divine mission to destroy the power Satan had over the world. Jesus had the Protoevangelium in mind when he called his mother “Woman”. “I will put enmity between you and the woman, and between your offspring and her offspring” (Gen 3:15). He looked at her as the new Eve: the spiritual mother of all the living. In our Lord’s eyes, Mary was much more than his own biological mother; she was the mother of all his disciples by virtue of her association with him in the redemption, ever since the moment she had pronounced her
Fiat at the annunciation which through her free act of faith working through love brought the Saviour into the world. And so Jesus said to John, who stood at the foot of the cross together with Mary shortly before he gave up his spirit: “Son, behold your mother.”
- **“Now have come the salvation and the power
and the kingdom of our God
and the authority of his Messiah,
for the accuser of our comrades has been thrown down,
who accuses them day and night before our God."
Revelation 12, 10
Then the dragon was angry with the woman, and went off to make war on the rest of her children, those who keep the commandments of God and hold the testimony of Jesus.
Revelation 12, 17
And the angel said to me, “Write this: Blessed are those who are invited to the marriage supper of the Lamb.”
Revelation 19,9***
PAX
:heaven: