He loves us and wants to save us all.
… if we pray … if we cooperate with Him …
When God wants something to be done, that
will be done.
When God wants to save us all,
He takes care of the ifs and buts and
saves us all.
.
THIS IS THE WAY AS FOLLOWS GOD TAKES CARE OF THE IFS AND BUTS
There is a
supernatural intervention of God in the faculties of the soul, which
precedes the free act of the will, (
De fide dogma).
.
Aquinas said,
"God changes the will without forcing it . But he can
change the will from the fact that he himself operates in the will as he does in nature,” De Veritatis 22:9. 31. ST I-II:112:3. 32. Gaudium et Spes 22; "being …
.
CCC 308 The truth that God is at work in
all the actions of his creatures is inseparable from faith in God the Creator.
God is the
first cause who operates in and through
secondary causes:
"For God is at work in you,
both to will and to work for his good pleasure.
Far from diminishing the creature’s dignity, this truth
enhances it.
.
CCC 307 God thus enables men to be intelligent and free,
causes in order to complete the work of creation, …
Though often unconscious collaborators with God’s will, they can also enter deliberately into the divine plan by their actions…
.
St. Thomas teaches that all movements of will and choice must be traced to the divine will: and not to any other cause, because
Gad alone is the cause of our willing and choosing. CG, 3.91.
.
As
God Himself operates in our will,
we don’t even have to know we are FREELY cooperating with His will.
.
AS WE SEE ABOVE, THE CHURCH
DOGMATICALLY TEACHES.
CCC 2022; The divine
initiative (supernatural intervention of God in the faculties of the soul) in the work of grace
precedes, prepares, and elicits the free response of man.
.
CCCS 1996-1998; This call to eternal life is supernatural, coming TOTALLY
from God’s decision and surpassing ALL power of human intellect and will.
John 15:16; You
did not chose Me, but
I chose you.
.
We
FREELY will
what God wills us to will, and we
FREELY do
what God wills and causes us to do.
As God himself operates in our wills, we are freely cooperating with His graces,
without even knowing it.
.
For Augustine says (De Civ. Dei v, 1) that the "Divine will or power is
called fate.
But the Divine will or power is not in creatures, but in God. Therefore fate is
not in creatures but
in God.
The Divine will is
cause of all things that happen, as Augustine says (De Trin. iii, 1 seqq.). Therefore
all things are
subject to fate.
The same is true for events in our lives. Relative to us they often appear to be by chance.
But relative to God, who directs everything according to his divine plan, nothing occurs by chance.
Hence if this divine influence
stopped, every operation would
stop.
Every operation, therefore, of anything is
traced back to Him as its cause. (Summa Contra Gentiles, Book III.)
.
God bless