The science of physics is primarily useful for predicting future events, so I can understand why Guth focused on the long term implications (ever expanding, even accelerating universe), but this thread is primarily focused on what happened before the events we are familiar with and have deduced from stellar observation. Specifically, whether or not the universe had some initial state that was eternal (into the past) and possibly naturally transitioned into the current state of the universe.
Physics is indeed useful, and no doubt, practical applications, and those which are able to provide “future predictability” are the ones to bet on for getting grants and funding, but the real charter of physics is a model that is explanatory, falsifiable, and economical in explaining the whole enchilada, forward AND BACKWARD. And if anything, there’s a lot more focus in physics (and this is especially true in cosmology) on figuring out the past than the future. That shouldn’t be surprising, though, as science is basically a way to look at the past AS THE MEANS of anticipating the future. As Lawrence Krauss like to say when he speaks, we need to know what happened at the very beginning to get a good view of what is going to happen at the end.
“Past eternal” is a tricky concept, and one that Guth (at least in BGV) can avoid because the nature of his model is such that all pasts are “non-eternal”, at least in a straightforward sense (is there
any straightforward sense of ‘eternal’? You get my drift, I trust). He uses “past incomplete”, and I’m tempted to wander down that path (it’s interesting), but won’t here.
As for the false vacuum, that is an effect of quantum fluctuations. That is, that is precisely the starting point hypothesized by the “quantum fluctuation” idea of universe creation. It’s a metastable low-energy minimum, and this is what provides the massive “kick” for inflationary expansion by repulsive gravity. This is a very cool subject, but very involved. Can keep working this, but really, if you can get hold of Guth’s
The Inflationary Universe and read Chapter 10, that is a very good exposition on this subject.
No really, I meant it in all seriousness. Unfortunately, there is no emoticon for “I’m serious” that I’m aware of. A handprint really does not need a hand. I could sculpt a handprint in the sand (if I had any artistic ability in that area) to look exactly like someone had stuck their hand there. But the simplest explaination is that someone stuck their hand in the sand.
OK, fair enough. It was still a pretty elegant zing, even if by accident!
The reason we opt for “it’s a real handprint” as the simplest explanation, though, is because we have humans with hands all around as the “match” for the phenomenon. The planet is basically crawling with humans and their hands, you can’t go anywhere and
not see 'em. And this we understand to be the “agent” we can match to the phenomenon, the handprint.
The problem with cosmic design is that all you have is a putative handprint, and no people and no hands whatsoever to match it with. If there were no humans, and you were an alien just landing on the planet, would you as an alien infer design from a handprint-like imprint in the sand? No living things whatsoever to be found on the entire planet, and you find what we would say looks like a handprint. Do you infer design?
Not surprising that the policy is similar, given the source and intent. It sounds like you have in mind some specific matters that the Church weighs in on. It might help to give specific examples, could you provide some?
What I had in mind when I wrote that was the idea of Adam and Eve as the sole and actual genetic parents of all mankind. I believe this is dogma, but it is at least official, binding Church teaching. The refutation of that idea is not and cannot be “definitive” per science, but the more we learn and know on this topic – and it’s quite a bit now – the idea of a real Adam and Eve as a concurrent couple, and the genetic parents of all humanity is extremely hard to maintain.
And yet, the Catholic Church is quite confident it knows better!
I agree. The Catholic Church is one (of few?) that not only values human reason, it actually requires it. Some other religions (most based on some aspect of Catholicism) emphasize feelings and that just leads to trouble when the feelings change. Catholics are encouraged to exercise their will to control otherwise emotional responses.
Yes, and for all the problems I identify with Church teaching, and the reasoning applied officially and as the “daily membership of the Church in action”, it’s just problematic, not surreal, intransigent and impudently ignorant like so much of Evangelical Protestantism. Catholics do value reason and rationality in a much more authentic and sincere way than Evangelical Protestants, in my experience. They just apply lots of really careful thinking and evaluation on really feeble and unwarranted starting points and axioms. That’s a problem, and if you begin with bogus starting points, even the very best reasoning on top of that is not likely to yield good results. But even so, I appreciate the commitment to reasoning and thoughtfulness and real world evidence as far as it goes, wherever it happens, and there’s a lot of thoughtful people committed to reasoning on important questions here, which is, sadly, a
huge distinction between the Catholic community and the intellectual ghetto that is modern Protestant evangelicalism.
-TS