Could Mary have sinned?

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NotWorthy;3119572]
Quote:justasking4
Then its not apostolic either.
NotWorthy
Now you’ve got me confused. When in the Bible does it say only what is said in a single verse can be taught.
The only apostolic writings are the Scriptures. There is no other. Now we both know that they never mention Mary’s assumption nor even hint at such a thing.
You’re falling into the pit of “Sola Versura” again.
Not so. I’m trying to hold catholics to what the Scriptures teach.The pit that you are falling into are doctrines that are of men and not God.
 
Probably not until the later centuries.
Could you be a little more specific? Who was it that determined the Bible canon at Carthage: was it the Catholic Church or the original Christian church? If it was the earlier, why do you accept the false Bible? If it was the later, could you prove it?
There were no “priests” as such in the NT. That was never an office in the church.
Interesting, I just listed four passages where the word “priest” is used. But I have a question: if there was no office in the Church, does that mean that the apostles had the same authority the laypeople did? Who are the “elders” that James refers to in James 5:14-15?
Secondly the leaders in NT could be and were married. In the Roman church today a man is disqualified from real leadership by the mere fact he is married.
I’m aware of this. Clergical celibacy was a practice introduced in the 7th century. It’s not mandatory, though; it’s a discipline. You’ll occassionally find a married priest, especially if he’s an Anglican or Eastern Orthodox convert.
Thirdly many of the doctrines that Rome has today were totally unknown to the NT church.
The darndest thing, I can’t find Sola scriptura or Sola fide in any part of the Bible or any writings of the Church Fathers, but I do read about the primacy of Peter, the authority of the Church and the Real Presence.
That may be but the keys were given only to him.
… thus, Peter held the authority of Heaven, and since Peter was a member of the Church, the Church therefore held the authority of Heaven. This isn’t a Biblical argument, this is a logical following.
The only apostolic writings we have are the scriptures. There were no aposltes after the last one died.
2 Thessalonians doesn’t say “only hold to the writings we have given you,” it says “hold unto the writings AND TRADITIONS.” Although it wasn’t recorded until a little bit later, things like the Sign of the Cross and Assumption were clearly held by the apostles.
Not so. Is not Paul referring to his “traditions”?
Apostolic Traditions? Yes.
Also the idea that any of the apostles were aware of Mary’s assumption is totally without foundation.
So?
I checked and i don’t see it. There is no Psalm 131:8. Do you mean something else?
Psalm 131:8. “Arise, O Lord, into thy resting place: thou and the ark, which thou hast sanctified.”
I don’t have the book of Judith so i can’t respond to that.
That’s a shame. The apostles clearly used Judith to write the New Testament, why isn’t it in your Bible?
Are you saying that the Exodus and Luke passages have something to do with Mary and the ark?
Yes, Mary was the Ark of the New Covenant.
If so, are there any writers of the NT that make such a connection?
Yes! Luke made a distinct connection.

Luke 1:39 / 2 Sam. 6:2 - Luke’s conspicuous comparison’s between Mary and the Ark described by Samuel underscores the reality of Mary as the undefiled and immaculate Ark of the New Covenant. In these verses, Mary (the Ark) arose and went / David arose and went to the Ark. There is a clear parallel between the Ark of the Old and the Ark of the New Covenant.

Luke 1:41 / 2 Sam. 6:16 - John the Baptist / King David leap for joy before Mary / Ark. So should we leap for joy before Mary the immaculate Ark of the Word made flesh.

Luke 1:43 / 2 Sam. 6:9 - How can the Mother / Ark of the Lord come to me? It is a holy privilege. Our Mother wants to come to us and lead us to Jesus.

Luke 1:56 / 2 Sam. 6:11 and 1 Chron. 13:14 - Mary / the Ark remained in the house for about three months.

(From Scripture Catholic.)
Lets take the her assumption. Do you have eyewitness accounts of it like Paul lays out for the resurrection of Christ in I Corinthians 15?
Eyewitnesses, no. Though it was clearly held by the Early Church, which is what you’re disputing.
Do you consider you church inspired-inerrant?
Yes, at ecunemical councils (such as in Acts 15) and when the Pope invokes Papal infallibility.
I gave you a few examples above where your church does indeed circumvent the Scriptures.
Your citations were bunk since you’re wrong, they don’t contradict Church teaching.
What are you trying to say with this verse?
The Septuagint reads, “They shall construct an ark of INCORRUPTIBLE wood.” The apostles used the Septuagint (LXX) to write the New Testament. Mary is incorruptible, i.e. sinless.
 
The following quote is completely wrong. Typical Catholic belief. The early church fathers always believed that any tradition had to conform with Scripture or it was false.
The darndest thing, I can’t find Sola scriptura or Sola fide in any part of the Bible or any writings of the Church Fathers, but I do read about the primacy of Peter, the authority of the Church and the Real Presence.
The writer of this post is showing a lack of knowledge of the early church.

The early church held to the principle of Sola Scriptura. It believed that all doctrine must be proven from Scripture and if such proof could not be produced, the doctrine was to be rejected.

Ignatius, Polycarp, Clement, the Didache and Barnabas taught doctrine and defended Christianity against heresies. In doing so, their sole appeal for authority was Scripture. Their writings literally breathe with the spirit of the Old and New Testaments.

Justin Martyr and Athenagoras, in their writings also used the same principles. There is no appeal in any of the early church writers to tradition as a separate and independent body of revelation, only Scripture.

The writings of Irenæus and Tertullian, in the mid to late second century show the first encounter with the concept of apostolic tradition and it simply means teaching. They both state emphatically that all the teachings of the Bishops that was given orally was rooted in Scripture and could be proven from the written Scriptures. All their doctrine was derived from Scripture. There is no doctrine in what they refer to as apostolic tradition that is not found in Scripture.

The apostolic tradition defined by Irenæus and Tertullian is simply the teaching of Scripture. Irenæus is the one who stated that while the apostles at first preached orally, their teaching was later committed to writing the Scriptures, and the Scriptures had since then become the pillar and ground of the Church’s faith. This is his exact statement:

"We have learned from none others the plan of our salvation, than from those through whom the gospel has come down to us, which they did at one time proclaim in public, and, at a later period, by the will of God, handed down to us in the Scriptures, to be the ground and pillar of our faith." Vol. 1, Irenæus, “Against Heresies” 3.1.1, p. 414

Tradition, when referring to oral proclamation such as preaching or teaching, was viewed primarily as the oral presentation of Scriptural truth, or the codifying of biblical truth into creedal expression. Irenæus and Tertullian never appealed to a tradition on issues of doctrine that are not found in Scripture.

It was the Gnostics who attempted to present truth orally without proving the truth of a doctrine materially, and not using Scripture. There must be an authoritative source to prove tradition and any oral teaching. If not, then any claims could be made and the Roman Catholic Church certainly makes plenty of them.

The Bible was the ultimate authority for the Church of the early church and was materially sufficient, and the final arbiter in all matters of doctrinal truth. It still is today. There is no other authority.

Cyril of Jerusalem, the bishop of Jerusalem in the mid 4th century, is the author of what is known as the Catechetical Lectures. This is an extensive series of lectures given to new believers expounding the principle doctrines of the faith. It is a complete explanation of the faith of the church of his day. All his teaching is thoroughly grounded in Scripture. There is not a single appeal in all the lectures to an oral apostolic tradition that is independent of Scripture.

He said:

"This seal have thou ever on thy mind; which now by way of summary has been touched on in its heads, and if the Lord grant, shall hereafter be set forth according to our power, with Scripture proofs. For concerning the divine and sacred Mysteries of the Faith, we ought not to deliver even the most casual remark without the Holy Scriptures: nor be drawn aside by mere probabilities and the artifices of argument. Do not then believe me because I tell thee these things, unless thou receive from the Holy Scriptures the proof of what is set forth: for this salvation, which is of our faith, is not by ingenious reasonings, but by proof from the Holy Scriptures." “The Catechetical lectures of S. Cyril” Lecture 4.17

Before the Roman Catholic Church came into being in the 5th century, the church believed all the above. It has been changed to suit those who did not agree with what the Scriptures had to say. Just like the perpetual virginity of Mary. Not Scriptural.
 
The following quote is completely wrong. Typical Catholic belief. The early church fathers always believed that any tradition had to conform with Scripture or it was false.
The above quote is completely wrong. Typical non-/anti-Catholic belief.

You cite a pair of quotes from the ECF when in fact you do not care what the ECF teach anyway. Ignatius whom you mentions tells us straight off to have nothing to do with anyone who denies the Eucharistic Real Presence. Do you agree with him? if not then why quote someone who actually indicts your own beliefs?
The writer of this post is showing a lack of knowledge of the early church.
Riiiiiight…I think you have that backwards in a big way.
The early church held to the principle of Sola Scriptura
. It believed that all doctrine must be proven from Scripture and if such proof could not be produced, the doctrine was to be rejected.Not so…as I pointed out they held the same Eucharistic teachings that we do today…do you?
Wrote as follows: CHAP. VII.–LET US STAND ALOOF FROM SUCH HERETICS.

They abstain from the Eucharist and from prayer,(7) because they confess not the Eucharist to be the flesh of our Saviour Jesus Christ, which suffered for our sins, and which the Father, of His goodness, raised up again. Those, therefore, who speak against this gift of God, incur death(11) in the midst of their disputes.
, Polycarp,
Was infant baptized and speaks of it here: CHAPTER 9
9:3 And when the proconsul pressed him, and said, Swear, and I will release thee, revile Christ; Polycarp said, Eighty and six years have I served him, and in nothing hath he wronged me; and how, then, can I blaspheme my King, who saved me?
the Didache
Says as follows about the Eucharist and proves that the Early Church did not practice an “open communion”. Chapter 9.—The Thanksgiving (Eucharist)
  1. Now concerning the Thanksgiving (Eucharist), thus give thanks. 2. First, concerning the cup: We thank you, our Father, for the holy vine of David Your servant, which You made known to us through Jesus Your Servant; to You be the glory for ever. 3. And concerning the broken bread : We thank You, our Father, for the life and knowledge which You made known to us through Jesus Your Servant; to You be the glory for ever. 4. Even as this broken bread was scattered over the hills, and was gathered together and became one, so let Your Church be gathered together from the ends of the earth into Your kingdom; for Yours is the glory and the power through Jesus Christ for ever. 5. But let no one eat or drink of your Thanksgiving (Eucharist), but they who have been baptized into the name of the Lord; for concerning this also the Lord has said, Give not that which is holy to the dogs. Matthew 7:6
There is no appeal in any of the early church writers to tradition as a separate and independent body of revelation, only Scripture.
Why? Because they are the tradition. And yet they all teach Catholic doctrines that you do not hold. You tell me that you find validation in indicting Catholic belief in their writings when they indict the errant modern post reformation errant doctrines all over the place.
Before the Roman Catholic Church came into being in the 5th century, the church believed all the above.
Typical a-C historical revisionism and inaccuracy presented as truth when the simple historical facts refute you.
It has been changed to suit those who did not agree with what the Scriptures had to say.
This is just rhetorical propaganda which has no basis in fact. It cannot be substantiated from actual history and worse still its proponents deny the very doctrines that the ECF taught as I have exemplified above.
Just like the perpetual virginity of Mary. Not Scriptural.
I’m sorry but there is more than ample scripture that supports the perpetual virginity of the Blessed Virgin. This statement is wishful thinking at best and an outright misstatement at worst.
 
The Bible was the ultimate authority for the Church of the early church and was materially sufficient, and the final arbiter in all matters of doctrinal truth. It still is today. There is no other authority.
Right… and so on what Bible passage did they base this supposed Sola Scriptura? You cannot provide one because it does not exist.

The Bible could not be “the ultimate authority for the Church of the early church” because it was by the early church’s own authority that they decided what was inspired and set the canon of scripture to begin with.

Moreover, the New Testament outright tells us that the church is “the pillar and ground of the truth.” (1st Timothy 3:15) and then St. Paul further tell us to “Carefully study to present thyself approved unto God, a workman that needeth not to be ashamed, rightly handling the word of truth.” (2nd Timothy 2:15)

Notice if you will that nowhere does St. Paul say that that study should be limited to the scriptures. 🤷
 
Right… and so on what Bible passage did they base this supposed Sola Scriptura? You cannot provide one because it does not exist.

The Bible could not be “the ultimate authority for the Church of the early church” because it was by the early church’s own authority that they decided what was inspired and set the canon of scripture to begin with.

Moreover, the New Testament outright tells us that the church is “the pillar and ground of the truth.” (1st Timothy 3:15) and then St. Paul further tell us to “Carefully study to present thyself approved unto God, a workman that needeth not to be ashamed, rightly handling the word of truth.” (2nd Timothy 2:15)

Notice if you will that nowhere does St. Paul say that that study should be limited to the scriptures. 🤷
Well said. Old Scholar sure have his/her facts incorrectly. I think when the poster said, Roman Catholic Church came into being in the 5th century

Now that is a real kicker. The earliest writings we have that the Church established by Jesus Christ is from the early second Century in 107-110 AD. St. Ignatius of Antioch wrote:

Chapter 8. Let nothing be done without the bishop.

See that you all follow the bishop, even as Jesus Christ does the Father, and the presbytery as you would the apostles; and reverence the deacons, as being the institution of God. Let no man do anything connected with the Church without the bishop. Let that be deemed a proper Eucharist, which is [administered] either by the bishop, or by one to whom he has entrusted it. Wherever the bishop shall appear, there let the multitude [of the people] also be; even as, wherever Jesus Christ is, there is the Catholic Church. It is not lawful without the bishop either to baptize or to celebrate a love-feast; but whatsoever he shall approve of, that is also pleasing to God, so that everything that is done may be secure and valid.

The Church then was known to be Catholic because Jesus desire his Church to be universal. His Church bears the four marks of the Church. It is One, Holy, Catholic, and Apostolic.

And this Church declare Mary to be sinless. I don’t know where Jesus instructed his Apostles if there is any sin against you take it to the Scripture. We do not see that in Scripture. Instead, we see Jesus giving authority to the Church. He told Peter to bind and loose in Matthew 16:18, and then to the rest of the Apostles in Matthew 18, and if any one or two of you sin, you take it bring up with two or more brothers and give testimony, if your brother disagree, you take it to the Church. If he does not listen to the church, you are to treat him as you would a Gentile and a publican.
 
The early church fathers always believed that any tradition had to conform with Scripture or it was false.The early church held to the principle of Sola Scriptura. It believed that all doctrine must be proven from Scripture and if such proof could not be produced, the doctrine was to be rejected.

The apostolic tradition defined by Irenæus and Tertullian is simply the teaching of Scripture. Irenæus is the one who stated that while the apostles at first preached orally, their teaching was later committed to writing the Scriptures, and the Scriptures had since then become the pillar and ground of the Church’s faith.

Tradition, when referring to oral proclamation such as preaching or teaching, was viewed primarily as the oral presentation of Scriptural truth, or the codifying of biblical truth into creedal expression. Irenæus and Tertullian never appealed to a tradition on issues of doctrine that are not found in Scripture.

Before the Roman Catholic Church came into being in the 5th century, the church believed all the above. It has been changed to suit those who did not agree with what the Scriptures had to say. Just like the perpetual virginity of Mary. Not Scriptural.
If the early Church Fathers believed that all traditional doctrines had to conform with Scripture or else be rejected, then how could they have believed in and taught the doctrine of the perpetual virginity of Mary, since it is supposed to be unscriptural according to your opinion? Could it be they taught this doctrine because they considered it scriptural? By your line of reasoning, they must have. :yup: Tertullian, Origen, Athanasius, John Chrysostom, Gregory of Nyssa, Epiphanius, Basil, Jerome, Ambrose, and Augustine all leave us writings with respect to the perpetual virginity of Mary before the “Roman” Catholic Church was supposed to have begun in the fifth century. It looks like the Catholic Church had already existed long before then. Tertullian wrote about this doctrine in A.D. 213, long before the canon of Scripture in the late fourth century, at a time the Church Fathers had even referred to the Protoevangelium of James, an apochryphal work, from which they were traditionally inspired to treat the Virgin Mary in their writings. The principle of sola scriptura as it is embraced to today by modern Protestants could not have existed at a time when apochryphal works were still appealed to. And who was it that eventually decided which texts were divinely inspired and which were not other than the Catholic Church in Council under the Bishop of Rome (St.Peter’s successor) before the fifth century? 😉

The Early Church Fathers taught that Scripture must be interpreted in light of Church Tradition: Irenaeus, ‘Against Heresies, 5,20:2’ (A.D.180); Tertullian, ‘Prescription against the Heretics, 37’ (200); Origen, ‘First Principles, 4,1:9’ (230); Cyprian, ‘Unity of the Church, 6’ (256); Cyril of Jerusalem, ‘Catechetical Lectures, 5:12’ (350); Hilary of Potiers, ‘On Matthew, Homily 13:1’ (355); Athanasius, ‘Four Letters to Serapion of Thmuis, 1:28’ (360); Ephraem, ‘Against Heresies’ (ante A.D. 373); Basil, ‘To the Church of Antioch, Epistle 140:2’ (373); Epiphanius, ‘Panarion, 47’ (377); Gregory of Nyssa, ‘Against Eunomius, 4:6’ (382); Ambrose, ‘Commentary of Psalm 118, 19’ (388); John Chrysostom, ‘Baptismal Instruction’ (A.D. 389); Augustine, ‘On Christian Doctrine 3,2:2’ (397); John Chrysostom, ‘Homily on Second Thessalonians, 4:2’ (404) Jerome, ‘To Minervius and Alexander, Epistle 119’ (406); Augustine, ‘On the Trinity, 4,6:10’ (416); Vincent of Lerins, ‘Commonitory of the Antiquity and Universality of the Catholic Faith, 70’ (434); Cyril of Alexandria, ‘Festal Letters, Homily 8’ (A.D.442). The same Church Fathers taught that Scripture is not subject to private interpretation, so modern day Protestants are not in the tenable position to refute the Marian doctrines or any doctrine of the Catholic Church: The Church of our Fathers which alone has the divine authority to interpret the Scriptures in light of Sacred Tradition. Scripture is infallible only because Tradition is infallible, from which Scripture had sprung. During the first century, the Church had no written word other than the Old Testament texts by which the Church gained much profound insight into the person of Christ and the New Covenant and thereby began to develop her Tradition and subsequently the New Testament books.

Pax vobiscum
Good Fella :cool:

“To be deep in history is to cease being Protestant.”
Cardinal John H Newman
 
Mannyfit75;3120342]
And this Church declare Mary to be sinless. I don’t know where Jesus instructed his Apostles if there is any sin against you take it to the Scripture. We do not see that in Scripture. Instead, we see Jesus giving authority to the Church. He told Peter to bind and loose in Matthew 16:18, and then to the rest of the Apostles in Matthew 18, and if any one or two of you sin, you take it bring up with two or more brothers and give testimony, if your brother disagree, you take it to the Church. If he does not listen to the church, you are to treat him as you would a Gentile and a publican.
In the hope of getting back on topic did Jesus truly give the church to pronounce doctrines not taught in Scripture based in part on the passages in Matthew?
In Matthew 16 the keys given to Peter are given to him because it will be him who preaches first right after Pentecost --Acts 2:14-36. This was the opening of the door for people to enter the kindgom via the gospel message.
The passage in Matthew 18 has to do with church discpline and not about pronouncing doctrines. It certainly has nothing to do with the marian doctrines.
 
NotWorthy;3118625]
Originally Posted by justasking4
That is correct.
Romans 5:12 is one of the clearest statements on this. There is no getting around all men need salvation which means all are sinners.
No, that is incorrect, for what sin does a baby knowingly commit.
Are you saying that Romans 5:12 is a false statement about all of mankind?

Secondly, does not the catholic church baptize babies because of original sin?
NotWorthy
You say all men are sinners. Jesus was fully Man, was he not?
Yes. However He was unique in His conception and birth that resulted in Him not inheriting the sin of Adam.
 
Let’s see……there are four responses so far and as is typical of Roman Catholics, no refutations of what I posted. Not one comment about what the early church fathers had to say about Sola Scriptura.

Instead, it is the same old RCC trick, deflect the subject—talk about the Eucharist or Mary or something else except Sola Scriptura. You not only deny the validity and authority of Scripture, you also don’t believe your “tradition” of the early church leaders when they say something the RCC doesn’t agree with.

As for the Eucharist, I believe Christ is present when communion is taken as He promised. However the wine does not turn into His blood and the bread does not turn into His body anymore than it did when it first happened at the last supper. It is symbolic and Christ presence is assured.

And if there is ample Scripture that supports the perpetual virginity of Mary, then why doesn’t someone list it? I know why………It isn’t there. Simple as that!

It was the Roman Emperor who called the Council of Niceæa and he invited 1800+ bishops from throughout the kingdom but only about 300 showed up. At that time there was no Roman Catholic Church. It was much later, towards the end of the 4th century, at the next council before any mention of trying to bring all the churches together that it was even thought of.

Constantine wanted to be the leader and the first pope but he wasn’t even a Christian and had no church authority, just that he was Emperor. Later he accepted Christianity but before he died, he took Arianism as his main religion. He decided Arian was right after all. It was in the next century that an Emperor claimed to be Pope and therefore was declared the first Pope. That was the beginning of the Roman Catholic Church. Until then the Catholic Church was Christ’s Church, the universal (Catholic) church He began and was the Head of. It was only after the Romans took over that it started its downward spiral with the introduction of paganism and heresy that began with Constantine. Constantine wanted to please all his pagan people and he is the one who introduced the pagan rituals into the church. Someone is not reading their history……

That’s where RCCs always go wrong. They think the early church was Roman Catholic but it wasn’t. It was the Catholic Church all right, but that only meant Christ’s universal Church, not the Roman Catholic Church as we know it today. It was the Roman Catholic Church that distorted Scripture so much and added to and subtracted from in order to make it fit their heretical beliefs.

Fact is that the early Church Fathers DID believe that all traditional doctrines had to conform with Scripture and I have given their writings to prove that. By you saying it isn’t so doesn’t detract from the fact that they said and believed it.

Again, I challenge any of you to show any Scripture OR early Church writer (1st or 2nd century) who supports the perpetual virginity of Mary, or the Immaculate Conception or the Assumption. They just didn’t believe it because it was not Scriptural.

Goodfella

You are incorrect when you say the early church fathers taught that Scripture must be interpreted in light of church tradition, and then you list Irenæus as saying so. I challenge you to show the writings of Irenæus that say that. Don’t just list the references because I read your references fully and there is nothing there to indicate Irenæus said any such thing. Nor did Tertullian or Origen. Then conveniently you move to the 4th century and by the church was already corrupt, as I have previously stated.

If we want to know what the “early church fathers” had to say, then we must go to the first and second century; not to some far later beliefs…too many Gnostics already and heretics. In fact there were more leaders in the 4th and 5th century that follow Scripture than those who don’t.

You listed Cyril of Alexandria and his “Festical Lectures” but I have already quoted him as saying that without Scripture, tradition is nothing. You are saying how you wish it was, not how it really was, and is.

I’m afraid it is the same old thing we always get…………just assumptions, deductions and outright errant beliefs……nothing that can be substantiated. How can anything be substantiated without written Scripture? Even the office of the pope has been bought, murdered for, taken by force and at times there has even been two popes, both claiming they were the one. How can anyone believe any “man” when we have the written Word of God to guide us?

I urge you to seriously read the early church fathers writings and see what the church was really like then. You will understand after you study it why Martin Luther did what he did.
 
In the hope of getting back on topic did Jesus truly give the church to pronounce doctrines not taught in Scripture based in part on the passages in Matthew?
In Matthew 16 the keys given to Peter are given to him because it will be him who preaches first right after Pentecost --Acts 2:14-36. This was the opening of the door for people to enter the kindgom via the gospel message.
The passage in Matthew 18 has to do with church discpline and not about pronouncing doctrines. It certainly has nothing to do with the marian doctrines.
“I will give you the keys of the kingdom.” {Mt16,19}

“And I will place on his shoulder the key of the house of David, who opens and no one shall shut, who shuts and no one opens.” [Isaiah 22, 20-22}

[Christ describing himself] “…the holy one, the true one, who has the key of David, who opens and no one shall shut, who shuts and no one opens.” {Revelation 3:7; cf. Job 12:14}

The power of the “keys” according to ancient Hebrew reasoning pertained to administrative authority and ecclesiastical discipline and, in a wider sense, could encompass the exercise of excommunication, penitential decrees, a barring from the sacraments and lesser censures, and legislative and executive functions. Like the name “the rock” (foundation of the Church), this privilege was bestowed only upon Peter (kephas) and no other apostle and disciple of Christ. Jesus’ commission to Peter may be interpreted as an assignment of powers to the recipient in his stead (Vicar of Christ), as a sort of representative or ambassador on earth. The “opening” and “shutting” in Isaiah 22 apparently refers to jurisdictional powers that no one but the king could override. It was literally the prime minister’s prerogative to deny or allow entry into the palace and access to the king. The symbol of the keys always signified a singular authority in Israel.

“Whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”
{Mt 16,19}

Binding and loosing were technical rabbinical terms meaning, respectively, forbidding and permitting with respect to the interpretation of Jewish law. In secondary usage these terms could mean “to condemn” or “acquit”. This power is given only to the apostles (and through them to their successors) in Matthew 18, 17-18, where it apparently refers to discipline and excommunication in local jurisdictions. Yet in John 20, 23, this power is also granted to the apostles in different terms, which suggests the power to impose penance and grant indulgences and absolution. In the primitive Church, the power of binding and loosing was generally extended to the prerogative to formulate Christian doctrine and require allegiance to it, as well as to condemn heresies that were opposed to the true doctrine (Jude). This same Church has the divine authority to formulate her Marian doctrines which essentially are true Christian doctrines. Those members of Christendom, by virtue of their baptism, who comprise communities outside the Church built by Christ and founded on Peter the Rock, and are separated from the historic Christian faith and Sacred Tradition, are in no position to question or condemn certain teachings of the Church as false or heretical.
:nope:

Pax vobiscum
Good Fella :cool:
 
EphelDuath;3118644]
Quote:justasking4
Because He is unique in His birth and nature i.e. God-man.
EphelDuath
Mary is also unique because she’s the Ark of the New Covenant and the Gate of Heaven. Allow me to quote Scripture Catholic:
There is not one shred of support from the scriptures to support your claim about Mary. Not one writer of the NT ever comes close to making this claim. Secondly, there no one for centuries who ever claimed this either.
 
There is not one shred of support from the scriptures to support your claim about Mary. Not one writer of the NT ever comes close to making this claim. Secondly, there no one for centuries who ever claimed this either.
Eph is usually Biblical typology. There are types in OT that prefigured those revealed in the New Testament. One example is that Jesus is consider as the New Adam.

Second the Early Church Fathers have often compared Mary as the New Ark of the New Covenant.

“He was the **ark formed of incorruptible **wood. For by this is signified that His tabernacle was exempt from putridity and corruption.” Hippolytus, Orations Inillud, Dominus pascit me (ante A.D. 235).

He is Jesus, and the Tabernacle is Mary.

Here are several more ECF quotes:

“Thou alone and thy Mother are in all things fair, there is no flaw in thee and no stain in thy Mother.” Ephraem, Nisibene Hymns, 27:8 (A.D. 370).

“O noble Virgin, truly you are greater than any other greatness. For who is your equal in greatness, O dwelling place of God the Word? To whom among all creatures shall I compare you, O Virgin? You are greater than them all O Covenant, clothed with purity instead of gold! You are the Ark in which is found the golden vessel containing the true manna, that is, the flesh in which divinity resides.” Athanasius, Homily of the Papyrus of Turin, 71:216 (ante AD 373).

“Mary, a Virgin not only undefiled but a Virgin whom grace has made inviolate, free of every stain of sin.” Ambrose, Sermon 22:30 (A.D. 388).

“We must except the Holy Virgin Mary, concerning whom I wish to raise no question when it touches the subject of sins, out of honour to the Lord; for from Him we know what abundance of grace for overcoming sin in every particular was conferred upon her who had the merit to conceive and bear Him who undoubtedly had no sin.” Augustine, Nature and Grace,4 2[36] (A.D.415).

“As he formed her without my stain of her own, so He proceeded from her contracting no stain.” Proclus of Constantinople, Homily 1 (ante A.D. 446).

((continue))
 
If you want Scriptural Proof Text, I think Revelation 11:19 and Revelation 12:1-5.

If you read this these passages without chapter or verses and read it as a flow, the words are continous.

Let me quote it for you only this time, I will quote it without Chapter or verses.
**The God’s temple in heaven was opened and the ark of his covenant was seen within his temple and there were flashes of lightning, loud noises, peals of thunder, an earthquake, and heavy hail. And **a great sign ****appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery.
This passage in Revelation clearly invokes the words of the prophet Isaiah. Isaiah 7:14 states:

“Therefore the Lord himself will give you a sign. Behold a virgin shall conceive and bear a son, and shall call his name Immanuel.”

The woman in Revelation 12:1-5, and she is Mary. I know you probably heard about this argument before. We see when we combine both Revelation 11:19 and Revelation 12:1-5, we see Ark appearing before the appearance of the woman who is clothed with the sun.

Consider these parallel passages between the Ark of the Old Covenant and those of the New Testament:

In those days Mary arose and went with haste into the hill country, to a city of Judah, and she entered the house of Zechariah and greeted Elizabeth. And when Elizabeth heard the greeting of Mary, the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! And why is this granted me, that the mother of my Lord should come to me? For behold, when the voice of your greeting came to my ears, the babe in my womb leaped for joy. And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord” (Luke 1:39–45).
Mary arose and went to the hill country of Judea. I have been to both Ein Kerem (where Elizabeth lived) and Abu Ghosh (where the ark resided), and they are only a short walk apart. Mary and the ark were both on a journey to the same hill country of Judea.

When David saw the ark he rejoiced and said, “How can the ark of the Lord come to me?” Elizabeth uses almost the same words: “Why is this granted me, that the mother of my Lord should come to me?” Luke is telling us something—drawing our minds back to the Old Testament, showing us a parallel.

When David approached the ark he shouted out and danced and leapt in front of the ark. He was wearing an ephod, the clothing of a priest. When Mary, the Ark of the New Covenant, approached Elizabeth, John the Baptist leapt in his mother’s womb—and John was from the priestly line of Aaron. Both leapt and danced in the presence of the ark. The Ark of the Old Covenant remained in the house of Obed-edom for three months, and Mary remained in the house of Elizabeth for three months. The place that housed the ark for three months was blessed, and in the short paragraph in Luke, Elizabeth uses the word blessed three times. Her home was certainly blessed by the presence of the ark and the Lord within.

When the Old Testament ark arrived—as when Mary arrived—they were both greeted with shouts of joy. The word for the cry of Elizabeth’s greeting is a rare Greek word used in connection with Old Testament liturgical ceremonies that were centered around the ark and worship (cf. Word Biblical Commentary, 67). This word would flip on the light switch for any knowledgeable Jew.

The ark returns to its home and ends up in Jerusalem, where God’s presence and glory is revealed in the temple (2 Sam. 6:12; 1 Kgs. 8:9–11). Mary returns home and eventually ends up in Jerusalem, where she presents God incarnate in the temple (Luke 1:56; 2:21–22).

This is no mere coincidence, juskasking4. The ECF believe Mary as the type of Ark of New Covenant. The New Covenant being Jesus Christ.

Just as the Ark is pure. So to Mary is pure. Therefore, Mary never sinned. She is spotless and without any sin.
 
Yes, Mary could have sinned. But, no, she did not. After our baptism we were in the same state of grace that Mary had at her conception. We also could have chosen not to sin for the rest of our lives. We chose to sin but Mary did not. She bore Christ in her womb, we did not. It was only by the grace of God that she remained sinless so as to be the pure vessel of our Lord, Jesus Christ.

In these last minutes I did not sin. If I could perpetuate these last moments until I die I would remain sinless. Mary utilized the same graces given to me to unite herself totally to God. In my weakness and doubts I give in to sin. My choice. Her choice. Both choices with two totally different results.

Merry Christmas…teachccd 🙂
 
A lot of this thread is off-topic. The question is whether she COULD have sinned, not whether she DID sin (another topic entirely, predicated upon a particular answer to the current question).

It is curious to me that Scripture is as silent as it is on the subject. Most major Biblical characters, such as Abraham and David, are exposed as liars, adulterers, etc. Not so with Mary. On the other hand, she came with the family (willingly??) to rescue her crazy son from his ministry in the gospel of Mark, and there seems to be a rebuke in Jesus identification of who His Mother and sisters and brothers are in truth. Also, when someone tells Him how blessed His mother is, He turns the subject to obedience, not Mary’s innocence or incapacity to sin. I am left with an ambiguity.

In ambiguity, I turn to other sources to see what they say. It is puzzling to me that a document that was condemned by Pope Gelasius became a cornerstone of modern Mariology. There was an early celebration of Mary’s exalted status in the early church - along with a strong rebuke from the Lord Himself concerning such celebration.

Was she innocent? Seems reasonable. The arguments for the Immaculate Conception and her sinlessness are logically driven based on Scripture and use reason. So far the Catholics on this thread are doing a lousy job defending their beliefs. Jesus had sinless flesh - He must have gotten it from Mary, to be truly himan. Therefore at some point she was in fact without sin. Did this happen at His conception, her conception, or somewhere in between? Why did the Church decide it was at her Conception? And what does it mean that she “did not sin”?

And as for kecharitomene, if that means she was without sin, does that mean that when Scripture says “the whole earth is full of the glory of the Lord” that there is no sin on earth? No.
Grace covers sin as well as expells it.

Hope I complicated the thread. 😃
 
Are you saying that Romans 5:12 is a false statement about all of mankind?

Secondly, does not the catholic church baptize babies because of original sin?
That’s all well and good JA4, but when 99.99% of Protestants use this quote to declare Mary sinful, Original Sin is not in the picture. They declare that “All have sinned” means that all have sinned on their own recognizance. Original Sin has nothing to do with this. I don’t want to allow you to use part of our doctrine to cement up the holes in your doctrine.
Yes. However He was unique in His conception and birth that resulted in Him not inheriting the sin of Adam.
(While overlooking the fact that Mary was also conceived sinless, since it’s not germane to this part of the argument…)
OK, but again,. “All have sinned” mean all have sinned, in your own circles of faith. You have to admit that, since Jesus was fully man, then there are exceptions that are not annotated in “All have sinned”.
 
NotWorthy;3121295]
Quote:
Originally Posted by justasking4
Are you saying that Romans 5:12 is a false statement about all of mankind?
Secondly, does not the catholic church baptize babies because of original sin?
NotWorthy
That’s all well and good JA4, but when 99.99% of Protestants use this quote to declare Mary sinful, Original Sin is not in the picture.
My response at this point would apply to why the catholic church baptizes babies. There are sinners (even though they have not sinned in deed) because of the sin of Adam which they inherit. This would also apply to Mary since she to is a child of Adam.
NotWorthy
They declare that “All have sinned” means that all have sinned on their own recognizance.
Where are getting this from 5:12?
NotWorthy
Original Sin has nothing to do with this.
What is the doctrine of Original sin?
I don’t want to allow you to use part of our doctrine to cement up the holes in your doctrine.
Not so. Its your doctrines that are inconsistent as we are seeing with this doctrine that Mary was sinless.
NotWorthy
(While overlooking the fact that Mary was also conceived sinless, since it’s not germane to this part of the argument…)
You can make this claim but there is absolutely no evidence for it.
OK, but again,. “All have sinned” mean all have sinned, in your own circles of faith.
True because that is what the Scriptures clearly teach.
You have to admit that, since Jesus was fully man, then there are exceptions that are not annotated in “All have sinned”.
Not exceptions but qualifications. All men born of 2 human parents are sinners. Jesus, Adam and Eve were not created-born in this manner and so did not inherit the sin nature from Adam. Surely you are aware of these distinctions.
 
The wages of sin are death–the last time I chekced Enoch was not for god took him and Elijah went up to heaven on a firey chariot.

It seems to me that if those are exceptions then anyone who would claim that there could be no exceptions to “All have sinned” would similiarily also be wrong.
 
My response at this point would apply to why the catholic church baptizes babies. There are sinners (even though they have not sinned in deed) because of the sin of Adam which they inherit. This would also apply to Mary since she to is a child of Adam.
You already know our answer to that. But again, Protestants do not look to the doctrine of Original Sin to defend Romans 5:12. They declare that everyone sins. You state that definitively yourself when you say:
True because that is what the Scriptures clearly teach.
So don’t look to Original Sin to defend this. You state that Scriptures declare this, and then overlook that infants, the mentally handicapped, and Jesus are exceptions.
Where are getting this from 5:12?
I’M not getting it from 5:12. Protestants that declare that everyone has sinned use 5:12 to support this. You yourself support this. And then when presented with exceptions you turn to our doctrine of Original Sin to defend it.
What is the doctrine of Original sin?
We are born in a fallen state, without Sanctifying Grace) Even in Baptism, which wipes away this state, we are still stained with concupiscence which is a tendency to sin.
Not so. Its your doctrines that are inconsistent as we are seeing with this doctrine that Mary was sinless.
Not so. Nothing fits together any better than Mary being
  • Sinless
  • Perpetual Virgin
  • The Ark of the New Covenant
  • Assumed into Heaven.
You can make this claim but there is absolutely no evidence for it.
Ah, there you are wrong. The evidence is written throughout Scripture, and the Early Church Fathers clearly saw this.
True because that is what the Scriptures clearly teach.
This proves my point I made earlier about you and other Protestants. You don’t look at Original Sin to defend your position.

You rely on “Sola Verse-ura”. That’s a very dangerous pit for it can lead to much faulty decision. Look how completely the various Protestant Religions dropped the teachings of Mary, even after the first off-shoots still believed in them.
Not exceptions but qualifications. All men born of 2 human parents are sinners. Jesus, Adam and Eve were not created-born in this manner and so did not inherit the sin nature from Adam. Surely you are aware of these distinctions.
Yes, surely I am. But if you are going to cling to Romans 5:12 like a life raft, then you are stuck with 5:12. You state it clearly teaches this, but then you say “Hey, but there are qualifications”.
 
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