We have to consider the question whether, from the first moment of her existence, the Mother of God obtained a preparation of grace and purity commensurate with her most sublime office and her maternal dignity… we then must therefore first consider the laws and principles which may be supposed to the subject. And the first which presents itself is this very principle of preparation.
The Old Testament, in all that it embraces, is but one great example of this principle. Its history and genealogies, its rites and sacrifices, its miracles and providences, its prophets and other great personages, all are shaped out and directed by God towards the one great mystery of the Incarnation of His divine son.*
And as is the whole, so is each particular part.*
Preparation is one of the grand laws of the divine economy, and one which is everywhere apparent. And as we approach nearer to the end contemplated, so do we find the preparations more perfect, and higher grades of holiness in the instruments which God designs to employ in their accomplishment. The general law is that of a gradual advance of preparation, yet evil may still remain, and may be allowed to encompass and assault what is holy, or even to afflict and crucify it, and thus to be a means of purification or probation; but notwithstanding the presence of evil, it is not suffered to be the source from which aught that which is holy springs.
Great personages are raised up by God to, prepare the way for His Son. Some begin a new epoch, and advance the order of things towards the Incarnation. Some are of our Lord’s ancestry, and are specially chosen, specially sanctified, and the descent to Him limited within their line. Some are prophets, organs of the eternal Word, who partake beforehand in the knowledge of the Word made flesh. All are remarkable figures of Christ. And what we have now to observe, is the striking way in which God prepares them for their sacred offices. For in many cases this preparation is minutely recorded, though in others it is but insinuated in the divine history. We have sufficient examples given to show us that preparation is a principle of the divine economy and, as it were, a law with God. We can also see that such a preparation bears relation to the office for which each person is designed and that the nearer that office stands in relation to the Incarnation, the higher and more supernatural is the preparation which precedes it.