I hope you will be able to give us a link to the writings of those who walked with jesus who passed along the fact that He was an only child as you said above in the part I highlighted…
Otherwise, one may think you just made that up…
Matthew was aware that Mary was ever-virgin. The Holy Spirit recalled this fact to him, as is obvious in his citation of the prophet Isaiah: All this took place to fulfill what the Lord had said through the prophet: “The (tes) Virgin will be with child and will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins” (Mt 1, 22).
Luke was also inspired by the Holy Spirit when he penned these words to express what the Church had already understood about Mary’s Perpetual Virginity: “How shall this be, seeing I do not know a man” (Lk 1, 34)?
Here is how Pope John Paul ll explained Luke 1,34 in his catechesis of 24 July 1996:
“Such a query seems surprising, to say the least, if we call to mind the biblical accounts that relate the announcement of an extraordinary birth to a childless woman. Those cases concerned married women who were naturally sterile, to whom God gave the gift of a child through their normal conjugal life ( 1Sm 1:19-20), in response to their anguished prayers (cf. Gen 15:2; 30:22-23; 1 Sm 1:10; Lk 1:13). Mary received the angel’s message in a different situation. She was not a married woman with problems of sterility; by a voluntary choice she intended to remain a virgin. Therefore, her intention of virginity, ther fruit of her love for the Lord, appeared to be an obstacle to the motherhood announced to her. At first sight, Mary’s words would seem merely to express only her present state of virginity…Nevertheless, the context in which the question was asked: “How can this be?” and the affirmation that follows: “since I do not know man,” emphasize both Mary’s present virginity and her intention to remain a virgin. The expression she used, with the verb in the present tense (not present perfect: my emphasis), reveals the permanence and continuity of her state.”
It would appear, too, that three evangelists of the gospels were acquainted with the Messianic prophecy of Zechariah 12, 10 wherein the prophet alludes to Mary’s Perpetual Virginity when prophesying about the Messiah. Again:
‘And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication. They will look on him whom they have PIERCED (Jn 19, 37); and they will mourn for him, as one mourns for AN ONLY SON (Mt 1, 22; cf. Isa 7, 14) and they will weep bitterly over him, as one weeps for a FIRSTBORN (Lk 2, 7).’
Why do Protestants ignore this prophecy with respect to Mary’s virginal state? The “only son” she gave birth to was Jesus, who was consecrated to God as the “firstborn” and “pierced” by the soldier’s spear upon the Cross.
“The apostolic preaching, which is expressed in a special way in the inspired books, was to be preserved in a continuous line of succession until the end of time. Hence, the apostles, in handing on what they themselves had received, warn the faithful to maintain the traditions which they had learned either by word of mouth or by letter (cf. 2 Th 2:15); and they warn them to fight hard for the faith that had been handed on to them once and for all (cf. Jude 3)…The Tradition that comes from the apostles makes progress in the Church, with the help of the Holy Spirit. There is a growth in the insight into the realities and words that are being passed on…It comes through the contemplation and study of believers who ponder these things in their heart (cf. Lk 2:19, 51). It comes from the intimate sense of spiritual realities which they experience. And it comes from the preaching of those who have received, along with their right of succession in the episcopate, the sure charism of truth. Thus as the centuries go by, the Church is always advancing towards the plentitude of divine truth, until eventually the words of God are fulfilled in her.”
[Dei Verbum # 8, Vatican ll: The Dogmatic Constitution on Divine Revelation]
Pax vobiscum
Good Fella
