Stephen168
New member
I think it would be very easy for someone to believe number one and not become Catholic. Mainly because many Christians don’t believe a mono-episcopal leader is required when they get their ‘authority’ from the bible. An atheist could easily draw the same reasonable conclusion about the Papacy as a Catholic but, with no belief in God, would have no desire to become a Catholic.Lax,
I guess I am still not speaking clear enough.
My point is certainly not that non-Catholic become Catholic. I can grant that happens however.
My point I certainly not that it is hard to find scholars who have not converted to Catholicism after studying church history. This is not true and it is not my point.
My point is that to believe uniquely Catholic (for example 1 below) or uniquely Mormon (for example 2 below) things associated with history, and yet not follow the weight of such a belief into the faith; is a ridiculous requirement.
There have been scholars who came to believe 1 or 2, who were not Catholic or not Mormon and became Catholic or Mormon.
- Unique Catholic view: The Pope is the successor of Peter as the head of Christ’s church on earth. Catholics have employed history for years to BOLSTER this claim. In the 3rd century some Roman purporting to be a Clement produced a document showing how Peter passed his authority to Clement. The ahistorical (false) believe IMO that the Bishop of Rome is Peter’s successor in any other way than through the imagination of first the Roman church and then many other churches is not supported by the historical record. No non-Catholic sees a convincing case in the historical record. The Roman church for numerous years could not even get right who succeeded Peter in this fictitious tale.
- Unique Mormon view: The bulk of the BOM, a book that somehow appeared in 1830 in upstate NY, contains the religious writings of a group of folks who moved from Jerusalem to the America’s in 600BC. They anticipated Christ and wrote of his coming to them (and then Christ appeared in the America’s after his resurrection in Jerusalem). I do not see how a non-Mormon or even a non-theist could believe this.
For someone to come to believe 1 or 2 and not become Catholic or Mormon seems pretty unlikely and thus it is a ridiculous bar to set.
I think number two is more two-sided. On one hand, I cannot understand why a story about Jews coming to America, who meet the triune God (©1830) should cause one to want to be Mormon. I would be troubled by why this “ancient” book was changed to align with the changing beliefs of the guy who “found” it. Why isn’t the guy who “found” it, and his church being judged by the “ancient” book? On the other hand, nobody but a Mormon could find any truth in Joseph Smith’s claim about the Book of Mormon. A book written in the 19th century does not “anticipate” events that happened almost 2000 years earlier, but if you believed, contrary to science, that the book was ancient, you could be amazed.
To summarize: one is about a conclusion based on the facts of ancient history, and if the conclusion is meaningful to an individual. Two is about believing 19th century fiction, proven to be fiction by empirical science, to be true. You are making a false comparison.