L
Linux
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I guess you calling people fools is a virtue.I can see your personality hasn’t improved much, insulting as always.
Linus2nd
I guess you calling people fools is a virtue.I can see your personality hasn’t improved much, insulting as always.
Linus2nd
There is no empty space and virtual particles are real, they are not nothing, they are wave/particles, depending on conditions.It seems to me that the philosophical concept of “nothing” does indeed differ from the physical concept of “nothing.” Virtual antiparticles could indeed arise from empty space–I speak of empty physical space here.
Nonesense. Prove it.But of course, one might also view, and probably should view, empty space as teeming with virtual particles and anti-particles which cancel each other out. Real particles can pop in and out of existence from the substrate of empty space filled with virtual particles.
A true statement at last.UBut that kind of space is not what theologians or philosophers mean by “nothing.” Space is something. It must also be created.
That’s right, they aren’t trying to hood wink a bunch of gullible heads full of mush by changing definitions so they can steal God out of their hearts. When I hear the out landish claims of these charletans I smell the smoke of Satan.No, what theologians mean by creation from nothing is that no prior entity exists–not space, not time, not matter, not energy, not virtual particles, not strings or branes. Not even physical laws, since there is nothing to which they could be applied.
Why would God create a man with attractions that impede his nature as a man? Yeah and some people are born with no arms or legs, maybe that’s their identity too.The point is that we can never know what caused the universe (most likely).
I also can’t disprove god’s existence any more than theists can prove he/she/it exists. But the burden of proof is not on me to disprove god exists. The onus is on theists because they’re the ones making the fantastical claims.
Like I said, I’m not anti-faith or anti-spirituality. Heck, believe it or not, my youngest son goes to a Jesuit middle/high school! He wants to believe. I see no reason for my ideals and bises to sway his decisions. I only wish he becomes a good person, and from what I’ve seen thus far, this school will do well by him.
I just believe people should be allowed to live their lives. Same-sex marriage does nothing to undermine the 13 wonderful years I’ve spent with my wife so far. People are born gay. They’re born transgendered. Has nothing to do with faith or religion. It’s biology, plain and simple. I can’t believe that the Jesus of the Bible would call it a sin and condemn people to an eternity in Hell for being who they are. And if he and God revealed themselves to all of us with those biases in place, I couldn’t abide either one of them. If God would condemn me for that, then he’s not a God I could ever worship or support.
Some people are also born with genetic predisposition to sociopathic and pedophilic tendencies.People are born gay. They’re born transgendered. Has nothing to do with faith or religion. It’s biology, plain and simple. I can’t believe that the Jesus of the Bible would call it a sin and condemn people to an eternity in Hell for being who they are.
Purely from a secular perspective I offer this as on example of a public harm.legislate in favor of some particular belief over others if it cannot be proven on secular grounds that a particular belief and its expression causes harm to society.
Hate to jump in but, Wouldn’t you be the one to tell them? especially if you’re not in favor of divorce?What about all the people who chose not to live a gay lifestyle because they value their nature as men and women? **Who are you to tell them they are wrong or that they ought to live gay? **
…are you asking or can I assume you’re implying they indeed would not go to hell?Also, i assume that people who live a gay lifestyle truly believe its okay, so why would they go to hell for what they don’t know to be wrong?
You are correct to say “most likely”. So the implication is that in some cases we could potentially know. And therefore, the statement “we can never know what caused the universe” is logically false.The point is that we can never know what caused the universe (most likely).
That’s roughly akin to me saying “I would be living a lie if I didn’t gorge myself at the all-you-can eat buffet” (I’m overweight and given my family there is certainly some genetic tie).Wouldn’t a gay man living a heterosexual life be living a lie?
I don’t deny the statement in bold, I’d say what I suggested is not remotely akin to what you suggest in that while you like to think every action has a ripple affect…we KNOW the murderer or molester definitively has a negative affect on at least 1 other person.That’s roughly akin to me saying “I would be living a lie if I didn’t gorge myself at the all-you-can eat buffet” (I’m overweight and given my family there is certainly some genetic tie).
Or akin to saying “wouldn’t the pedophile be living a lie if he didn’t molest children” or “wouldn’t the sociopath be living a lie if he didn’t commit some ax murders”.
(I’ve addressed in a different post the matter of “it’s between consenting adults and doesn’t affect others”. Short story is basically I think every action I make ripples to affect all society)
I think you lose here John!(I dread using the word definitively in reply to you, but I’ll take the risk)
I didn’t suggest anything about right or wrong, only that we know it affects at least 1 person negatively. Regardless of who you may eventually become, your death will still affect you in the most negative wayI think you lose here John!
People often ask why God allows bad things to happen. His plan may be for me to die.
Perhaps I am the next Adolf Hitler and the ax wielder is actually facilitating the greater public good.
Fine, that is why I included the “overweight” example.I think equating violating a child, murdering another, and being in a loving relationship is the main problem in the discussion
Counter…we know it affects at least 1 person negatively
I concede ax murder and pedophile rapes are orders of magnitude worse.Even if you can submit statistical evidence that homosexual couples on the whole may produce negative affects, can it be said each single couple negatively affects at least one other individual outside of themselves?
Afraid you’re talking to the wrong guy on the overweight frontFine, that is why I included the “overweight” example.
On the other, certainly my extra health care costs or lowered productivity place a burden on society.
A pedophile’s …partner…cannot consent. A gay man’s partner can. A gay pedophile cannot gain consent either, but that hasn’t stopped some…Second point, I selected the pedophile example because it manifests that our sexual tendencies exist on a long continuum.
We may say person who is lgbt has an abnormal (as in different from baseline human) expression of sex, sex drive and/or gender identification. So does a pedophile.
On the underlined, No, I did not know that. Interesting. On the other, now you’re arguing taste. As, would it be in bad taste to marry my sister? Would your sister consent?Also, consider incest.
Did you know that even our drive to avoid incest has a mostly genetic component? A normal human is essentially sexually desensitized to an individual they encounter before a certain age (5 or 6 I think).
On the subject of incest, if I am gay can I marry my father or mother? brother or sister?
If I accept the argument that equality demands any two people can marry, then can I (a male) marry my mother or sister? Doesn’t this speak to the fact that marriage is primarily an institution of procreation? And, that there is a natural inequality (i.e. two men never made a baby)?
Counter: We know the difference how?Counter…
If it were God’s will, the ax murder affected me positively![]()
I am exceedingly careful about using words like always or never. all or nothing.Even if you can submit statistical evidence that homosexual couples on the whole may produce negative affects, can it be said each single couple negatively affects at least one other individual outside of themselves?
Counter Counter: The assumption is that the catholic God is perfectly benevolent. So, essentially by definition, if I am murdered by his plan then it is good.Counter: We know the difference how?
I read about this a couple months ago. I had to look up the term, but it’s called “contented pedophile”I concede ax murder and pedophile rapes are orders of magnitude worse.
However, let’s say the pedophile merely views lewd pictures of children. Let’s further assume these pictures have long existed and the pedophile in question had absolutely no role in their creation (they were taken before he was born). He views them in private and never further acts on the tendencies.
Does this affect society at large or not? I believe I could make a case either way. I believe this example would be more on par with acting on gay tendencies.