Could the Universe have Created Itself?

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The starting point for this impossible-for-us-to-answer-definitively question is this:

Did I create the universe? The answer to that is a definitive NO.
If the answer to that is a definitive no, then something outside of myself is responsible for all that exists. If people could just accept this simple reality (whether you want to call it God or not), life would be soooo much better. The implications are huge.
So much of the futile discussion around this issue is an attempt to construct the universe to our own understanding and liking. And it never quite works. We have absolutely nothing do with existence.
Christians would say that God is “I Am”, human beings “are” because God “is”, not because “We Are”.
 
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clem456:
Did I create the universe? The answer to that is a definitive NO.
Actually, to play devil’s advocate, this is not necessarily true. What if I am God and created the universe and humans and all, but then for a reason similar to the one in Christianity I became human and, unlike in Christianity, I chose to share in human lack of omnipotence and inability to remember past a few years after birth? 😃
 
**inocente

The big bang does not say that’s when time began, that’s a myth which Lemaître tried to stamp out, even warning his Pope not to say it, but the myth is alive and well, which is another reason why atheist scientists think we theists make it up as we go.**

Many months ago I corrected your misunderstanding of this matter. What Lemaitre wanted to stamp out was any premature announcement of his own theory because there was not yet confirmation of it to be certain of it. This time you deliberately persist in the falsehood. Later, after the death of Pius XII and shortly before the death of Lemaitre, the physical evidence had come rolling in that the Big Bang theory was the correct model for the origin of the universe. You persist in ignoring these facts. Instead, you take it for a fact that Lemaitre’s theory says nothing about a pre-existing state of existence before the BB. On the contrary. He says that if anything pre-existed, it would be in a metaphysical state, and that such a state would be approachable only through philosophy, not science.

The metaphysical state for Lemaitre would have to be a philosophical reference to God and the Creation, which he did not regard as the proper subject of science. Lemairtre was a Catholic priest who believed in the Creation, even if he did not think that subject was approachable as a scientific subject, but rather as a philosophical quest. The Big Bang, according to Lemaitre, pushed the whole matter of what caused the Big Bang into the realm of philosophy. The popes are entitled as anyone else to be philosophers, and to see, and say, that only philosophy is equipped to deal with this matter. .Philosophy and religion, of course! 😃

Carl Sagan in Cosmos, 1980 A.D.

“Ten or twenty billion years ago, something happened – the Big Bang, the event that began our universe…. In that titanic cosmic explosion, the universe began an expansion which has never ceased…. As space stretched, the matter and energy in the universe expanded with it and rapidly cooled. The radiation of the cosmic fireball, which, then as now, filled the universe, moved through the spectrum – from gamma rays to X-rays to ultraviolet light; through the rainbow colors of the visible spectrum; into the infrared and radio regions. The remnants of that fireball, the cosmic background radiation, emanating from all parts of the sky can be detected by radio telescopes today. In the early universe, space was brilliantly illuminated.”

Genesis, 1200 B.C. : “In the beginning God said: ‘Let there be light.’”

As astronomer Robert Jastrow pointed out in God and the Astronomers.

“For the scientist who has lived by his faith in the power of reason, the story ends like a bad dream. He has scaled the mountains of ignorance; he is about to conquer the highest peak; as he pulls himself over the final rock, he is greeted by a band of theologians who have been sitting there for centuries.”

**The big bang theory says that the world was once very small, and the extreme compaction rubbed out any evidence of any previous state of the world. **

Yes? What is your point? Lemaitre does not say there was a previous state of the world, nor does the BB theory posit such a state. Whatever anyone says, it would be all conjecture, so I don’t see how that helps the atheist position. If anything, it creates a troubling mystery for atheists who would surely much prefer evidence that the universe existed eternally. The Big Bang gives no such evidence.

Would you like to explain how it was possible that an atheist (Carl Sagan) and Genesis (3,000 years ago) could use roughly the same image of light to describe the early stage of Creation? Coincidence?
 
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clem456:
Your advocacy has a… err…small issue, right there.
Don’t discontextualize what I said. Also, you have forgotten to say what the issue is.
 
Yes? What is your point? Lemaitre does not say there was a previous state of the world, nor does the BB theory posit such a state. Whatever anyone says, it would be all conjecture, so I don’t see how that helps the atheist position. If anything, it creates a troubling mystery for atheists who would surely much prefer evidence that the universe existed eternally. The Big Bang gives no such evidence.

Would you like to explain how it was possible that an atheist (Carl Sagan) and Genesis (3,000 years ago) could use roughly the same image of light to describe the early stage of Creation? Coincidence?
You creationists tire me out. 🙂

OK, let’s read Genesis literally as you want. First thing we notice is there are preexisting waters before God says anything about light. Strike one for your pet theory.

Next thing is the writer says the light goes away at night (it gets dark, God calls the light “day”). So the writer is talking about sunlight. Strike two for your pet theory.

Then some of that preexisting water gets moved into the sky, while the water below has to be gathered into one place (this must be before the invention of gravity :D). Then vegetation is put in the ground, after which God makes the stars. The writer doesn’t realize the universe was around for nine billion years before the Sun, nor even that the Sun is a star. Strike three.

It is after all a Bronze Age story about God, not a modern physics textbook. In Lemaître’s words: “The writers of the Bible were illuminated more or less — some more than others — on the question of salvation. On other questions they were as wise or ignorant as their generation. Hence it is utterly unimportant that errors in historic and scientific fact should be found in the Bible, especially if the errors related to events that were not directly observed by those who wrote about them . . . The idea that because they were right in their doctrine of immortality and salvation they must also be right on all other subjects, is simply the fallacy of people who have an incomplete understanding of why the Bible was given to us at all.

Also, I think Sagan’s poetic imagery is not about the big bang but a short while after, as the standard model (I think) says the universe started as an opaque plasma of quark-gluons, and even after it condensed and cleared the first photons were in the gamma wavelengths, completely invisible. Strike four.

Finally, by metaphysics Lemaître simply meant that science can’t prove anything one way or the other about any existence before the big bang, just as it can’t prove anything one way or the other about God.
 
**inocente

You creationists tire me out. **

Goodness, you’re a Baptist and you don’t believe in Creation? Then you don’t believe in the Bible either.

What branch of the Baptist persuasion do you belong to? Or are you a loner? 😃

Sorry, but all your objections fall flat on their face. Especially the one about “days.” You really need to read more literature by scientists who know something about the Bible, such as Gerald Schroeder’s The Science of God. You might want to keep in mind too that Antony Flew, one of the eminent atheist philosophers of the 20th Century, at last came to a belief in God after studying closely developments in modern science.

Obviously, because the ancient prophets had no science to speak of, when they talked about Creation, they talked in metaphorical terms only, terms that would be understood by the people they were writing for. You still haven’t explained why Light emerges in Genesis as the central image of the first day of Creation, when there was no way on earth that 3,000 years ago any ancient prophet could have imagined light to have the same centrality in the early universe that atheist Carl Sagan gives it.

Nor have you explained why the prophet’s account of creation suggests a lengthy period of Creation, rather than creating the universe in one fell swoop. The gradations of time (sen days, or periods of time) certainly predate opening the scientific doors to the theory of evolution. Again, read Schroeder’s book, especially chapters 3 and 4. Schroeder is not some Creationist who should “tire me out.” 😃 He has a Ph.D. in physics from M.I.T. He also believes in evolution, and finds a substantial parallel between evolution and the general outline of Creation in Genesis.

I daresay his credentials as a scientist are more impressive than yours or mine. No? 😉

**Finally, by metaphysics Lemaître simply meant that science can’t prove anything one way or the other about any existence before the big bang, just as it can’t prove anything one way or the other about God. **

I agree with Lemaitre. In the absolute sense, science cannot prove anything one way or the other about God. That is where people like Dawkins go berserk when they allege, for example, that the theory of evolution makes it respectable to be an atheist.

Yet science, while not giving us absolute proof, does give us a pointer to a moment of Creation (the Big Bang) that not so long ago science was unable to give. Likewise, Intelligent Design theory also raises serious objections to the notion that the first life form could have arisen by accident.
 
inocente

I suggest a new way to dialogue, so as to clarify any oppositions we really have.

Would you please answer the following questions with a simple yes or no?

Do you believe in the God of the Old and New Testaments?

Do you believe that the assertion of a Creation event in Genesis is false?

Do you believe God created the universe?

Do you believe the history of Creation in the Big Bang theory is fundamentally false?

Do you believe that the Big Bang theory is more consistent with theism than with atheism?

After you have answered each question with a yes or no, we can go on to discuss more fully the implications of the yes or the no. You are also welcome to ask me questions with yes or no answers. 😉
 
What branch of the Baptist persuasion do you belong to? Or are you a loner? 😃

Sorry, but all your objections fall flat on their face. Especially the one about “days.” You really need to read more literature by scientists who know something about the Bible, such as Gerald Schroeder’s The Science of God. You might want to keep in mind too that Antony Flew, one of the eminent atheist philosophers of the 20th Century, at last came to a belief in God after studying closely developments in modern science.

Obviously, because the ancient prophets had no science to speak of, when they talked about Creation, they talked in metaphorical terms only, terms that would be understood by the people they were writing for. You still haven’t explained why Light emerges in Genesis as the central image of the first day of Creation, when there was no way on earth that 3,000 years ago any ancient prophet could have imagined light to have the same centrality in the early universe that atheist Carl Sagan gives it.

Nor have you explained why the prophet’s account of creation suggests a lengthy period of Creation, rather than creating the universe in one fell swoop. The gradations of time (sen days, or periods of time) certainly predate opening the scientific doors to the theory of evolution. Again, read Schroeder’s book, especially chapters 3 and 4. Schroeder is not some Creationist who should “tire me out.” 😃 He has a Ph.D. in physics from M.I.T. He also believes in evolution, and finds a substantial parallel between evolution and the general outline of Creation in Genesis.
No point trying to make out that I’m the one who is out of step, there are far more Catholics who agree with me that the bible is not a science textbook and who are not bible literalists. As one Catholic, Georges Lemaître, said: “The writers of the Bible were illuminated more or less — some more than others — on the question of salvation. On other questions they were as wise or ignorant as their generation. Hence it is utterly unimportant that errors in historic and scientific fact should be found in the Bible, especially if the errors related to events that were not directly observed by those who wrote about them . . . The idea that because they were right in their doctrine of immortality and salvation they must also be right on all other subjects, is simply the fallacy of people who have an incomplete understanding of why the Bible was given to us at all.
 
I suggest a new way to dialogue, so as to clarify any oppositions we really have.

Would you please answer the following questions with a simple yes or no?

Do you believe in the God of the Old and New Testaments?

Do you believe that the assertion of a Creation event in Genesis is false?

Do you believe God created the universe?

Do you believe the history of Creation in the Big Bang theory is fundamentally false?

Do you believe that the Big Bang theory is more consistent with theism than with atheism?

After you have answered each question with a yes or no, we can go on to discuss more fully the implications of the yes or the no. You are also welcome to ask me questions with yes or no answers. 😉
Ah, an inquisition, how sweet. I must have got you in a real good arm lock for you to try to go down the True Scotsman route. But no, I was not born yesterday.

Rather than trying to make the thread about me, here are some principles for reading scripture. They happen to have come from a Baptist (Walter Shurden), but could have equally come from any number of Catholics. Try answering them for yourself.

What did Genesis 1 mean in its original setting? When was it written? Under what circumstances? What thought patterns dominated the world of the writer? Did the word “light” mean the same to its Bronze Age priestly writer as it does to you? Have you in our time changed the definition or muddied the boundaries? Have you fallen back on subjectivism: ‘well, this is what it means to me’?

(For a summary of what bible scholars make of Genesis, see en.wikipedia.org/wiki/Book_of_Genesis).

Then, having gone through this scholarly process, if you still think someone writing 2,500 years ago just happened to have the exact same understanding of the one word “light” as, say, a Texan with a sprinkling of modern science, let’s hear your reasoning.
 
**inocente

Then, having gone through this scholarly process, if you still think someone writing 2,500 years ago just happened to have the exact same understanding of the one word “light” as, say, a Texan with a sprinkling of modern science, let’s hear your reasoning. **

Since you refuse to answer questions asked you, why would I answer yours? :confused:

There must be a good reason you cannot say you believe in the Old and the New Testament God. There must be a good reason you cannot answer forthrightly any of the other questions.

Since all your other comments are shrouded in ambiguity, this conversation is finished. 😉 🤷
 
  • You guys are getting too personal about this.
  • inocente should answer Charlemagne’s questions.
  • Charlemagne, inocente’s evasion of your questions does not give you a right to copy him.
Finally, the real purpose of this thread is about the (im)possibility of the universe creating itself. If you guys want to have a debate about Genesis, I suggest you start another thread about it.
 
self creation is illogical in that for something to be the creator and the created violated the strongest laws of reason viz. the law of non-contradiction. (P and -P) cannot actualize secondly to create itself it first must exist but how can it exist before it exists?

My question would be: If all matter is indestructible it seems ti would be eternal, and if it is eternal then this give a wildly small logical chance of mutating into the universe that we see today unless we can prove without reference to the bible or our faith that matter (rocks and minerals) cannot create intelligence and design. Even an appeal to Hume the arch atheist who admitted to the necessity of an architect of the universe I would be interested in hearing some logical or ontological defenses against the eternal universe.
 
**Sentinel

Charlemagne, inocente’s evasion of your questions does not give you a right to copy him.**

Yes it does. Conversations by definition have to show mutual respect on the part of both participants.

Failing to answer questions and then expecting others to answer your questions is hardly mutual respect.

What would Socrates do if the people he questioned would not answer his questions?

Wouldn’t he have left off asking them? 🤷
 
  • You guys are getting too personal about this.
  • inocente should answer Charlemagne’s questions.
  • Charlemagne, inocente’s evasion of your questions does not give you a right to copy him.
Finally, the real purpose of this thread is about the (im)possibility of the universe creating itself. If you guys want to have a debate about Genesis, I suggest you start another thread about it.
No, he knows what my beliefs are, and anyone else who wants can find my posts where I’ve said I believe in everything in the Apostle’s creed and so on.

He also knows the CAF sticky “It is never acceptable to question the sincerity of an individual’s beliefs” but he does it anyway.

He gets personal to divert attention whenever he’s stuck for answers. It’s how you know he has no case but won’t admit it. It means my work here is done. :cool:
 
Charlemagne II:
Yes it does. Conversations by definition have to show mutual respect on the part of both participants.

Failing to answer questions and then expecting others to answer your questions is hardly mutual respect.

What would Socrates do if the people he questioned would not answer his questions?

Wouldn’t he have left off asking them?
I do not deny that failing to answer an opponent’s question is bad, or that he can’t demand you to answer his questions when he’s not answering yours. But just because he doesn’t have a right to criticize you for it doesn’t mean it’s okay.
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inocente:
He gets personal to divert attention whenever he’s stuck for answers. It’s how you know he has no case but won’t admit it. It means my work here is done.
This is an outrageous ad hominem. You say he’s getting personal, and then you say this? I can’t think of a better example of hypocrisy.
 
This is an outrageous ad hominem. You say he’s getting personal, and then you say this? I can’t think of a better example of hypocrisy.
Call me all the names you like, the first three of his questions still breach the sticky “It is never acceptable to question the sincerity of an individual’s beliefs”. 🤷
 
True, the argument does fall flat on its face, but it’s not because God created the rules of logic. It’s because God is outside of time, so the infinite regression argument doesn’t apply to him.
Yes! Physicists have also established that the ‘arrow of time’ does not always apply to subatomic particles. So why would it apply to God?
 
I’ve always found such questions fascinating, but also maddening.

Why is there a choice? Must there be a difference between “the Universe created itself” and “God created”…? I don’t see a distinction.

By the way, “Christianity in a Nutshell” starts off with a beautiful synthesis between the scientific explanation of “creation” and the theological.
Yes, it makes a difference. The universe could not have created itself because that requires a source with the intelligence and power to do it. The universe has no intelligence, it just a thing. It is just matter, how could matter create anything? Does a hunk of iron, a hunk of plastic, a hunk of copper, a hunk of rubber, a hunk of glass, get together and plan and then build a car? Hardly.

It takes an intellect to create something ( or even to make it ), and the universe is not an intellect. So that intellect is not a part of the universe, it exists outside the universe. And we call that intellect, God.

Linus2nd
 
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