It could be seen as an insult to the Pope for you to imply he is so wishy washy that any interpretation of his words will do as well as any other.
It is very simple to make this concrete: Francis says “The great leaders of the people of God, like Moses, have always left room for doubt. You must leave room for the Lord, not for our certainties; we must be humble.”
Proof involves certainty, it is not a proof unless you are certain. But you cannot be certain and have doubt. And Francis says doubt is essential if we are to avoid a closed mind and arrogance.
He is talking about an attitude of discernment, to encounter the living God rather than a dead hypothesis. I’m not making a debating point here, Francis is talking about spirituality.
You’re straining the gnant. It may seem strange to you but Catholics are not required to believe every word uttered by a Pope or with his every thought, We are required to believe when he is exercising his teaching office and expressing known Magisterial teaching. An " Exortation " is not a
teaching document, it is a document meant to
encourage the troops ( all us Catholics ) to " get with it. "
One draws a distinction between " spirituality " and reasoning. If you are suggesting the Pope is saying that we cannot use reason to approach God or know anything about Him from reason, he would strongly disagree with you. And I will predict that before long Frances will make that point absolutely clear, as have all past Popes I know of - for at least the last 150 years.
The Church has never said Thomas’ Five Ways constituted certain proof for the existence of God or that Thomas presented any absolutely " certain " proof about anything concerning God, the Catholic Faith or anything else. That isn’t the way the Church operates. If you read the Catechism of the Catholic Church you will see how the Church operates. It references Thomas hundreds of times and Augustine even more. It also references Scotus, St. Frances, Teresa of Avila, and many others. And the teaching of these and others are used to help explain Catholic teaching. But it is Tradition which determines
What Catholic teaching actually is, and Tradition is the teaching of Our Lord as handed on by the Apostiles.
The Church speaks of
converging and convincing arguments which can lead to the knowledge of God. The degree of " certainty " in these ways varies. Blessed John Henry Neuman in Grammar of Ascent says much the same thing. However the Church teaches De Fide " “Our holy mother, the Church, holds and teaches that God, the first principle and last end of all things, can be known with certainty from the created world by the natural light of human reason.” ( Vatican 1 ) Without this capacity, man would not be able to welcome God’s revelation. Man has this capacity because he is created “in the image of God”.( Gen. 1:27 )
Notice how philosophical that statment is. It comes very close to endorsing the arguments given by Thomas. It certainly supports the value of using human reason reflecting on creation, conscience, nature to reach God ( see pgs 14- 17, CCC ). But of course the Church also teaches that man must be enlightend by Divine Revelation. ( pg 16, CCC). The Church does teach De Fide that God Exists and also many facts of His Nature. ( too long to mention here )
So I doubt very much if Frances would say that the God Thomas sees in the Five Ways is a " dead hypotheses. "
Linus2nd