1.) Can you gain an indulgence for someone else?
n. 3āPartial as well as plenary indulgences can always be applied to the dead by way of suffrage.
2.) Is giving money still a way to gain an indulgence? I remember hearing it was, but the Church likes to avoid them for obvious reasons.
Whereas the power of conferring Indulgences was granted by Christ to the Church; and she has, even in the most ancient times, used the said power, delivered unto her of God; the sacred holy Synod teaches, and enjoins, that the use of Indulgences, for the Christian people most salutary, and approved of
[Page 278] by the authority of sacred Councils, is to be retained in the Church; and It condemns with anathema those who either assert, that they are useless; or who deny that there is in the Church the power of granting them. In granting them, however, It desires that, in accordance with the ancient and approved custom in the Church, moderation be observed; lest, by excessive facility, ecclesastical discipline be enervated. And being desirous that the abuses which have crept therein, and by occasion of which this honourable name of Indulgences is blasphemed by heretics, be amended and corrected, It ordains generally by this decree,
that all evil gains for the obtaining thereof,āwhence a most prolific cause of abuses amongst the Christian people has been derived,ābe wholly abolishedā¦
2121 Simony is defined as the buying or selling of spiritual things.53 To Simon the magician, who wanted to buy the spiritual power he saw at work in the apostles, St. Peter responded: āYour silver perish with you, because you thought you could obtain Godās gift with money!ā 54 Peter thus held to the words of Jesus: "You received without pay, give without pay."55 It is impossible to appropriate to oneself spiritual goods and behave toward them as their owner or master, for they have their source in God. One can receive them only from him, without payment.
The bottom line is that the buying and selling of indulgences is a grave sin and always has been. Having said that, there were abuses that led to the decree of the Council of Trent, but those were recognized, even at that time, as abuses.