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StAnastasia
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And it misses the theological point to insist naively on its literal truth.IIn other words, the story of Adam and eve is just that - a story. It cannot be literally true.Alecevolutionpages.com
And it misses the theological point to insist naively on its literal truth.IIn other words, the story of Adam and eve is just that - a story. It cannot be literally true.Alecevolutionpages.com
What do you consider as the theological points (plural intended) to the “story” of Adam and Eve? Thank you.And it misses the theological point to insist naively on its literal truth.
Nevertheless, it was painted. I’m with Hilary on that one.However, those who are scientifically minded could run down to see the tilma, or cloak, of Our Lady of Guadalupe. Secretary of State Clinton saw it recently and asked, who painted it? The Church has declared that it was not painted by human hands.
Benjamin Wiker is no authority on science, but he’s right that *if *we were the offspring of two people then science could discover it - it would have left an unmistakeable signature on our genome. However that signature is not there and all the evidence points away from it - we are not descended from two sole parents.Back to the topic. In a recent issue of Our Sunday Visitor, author Benjamin Wiker raises the possibly that science can discover that we are the offspring of two people. So, no, it is not out of the realm of possibility.
I’ll answer that a bit more broadly, from Genesis and the Psalms:What do you consider as the theological points (plural intended) to the “story” of Adam and Eve? Thank you.
It’s not a sophism at all. It is exactly what evolution is - descent with variation and selection.Calling evolution a selection of a sequence of mutated genes is just a sophism;
That’s not so - very few if any speciations are the consequence of a single protein change. Speciations generally result from the accumulation of several or many changes over time. And it is certainly not the case that a bacterium will evolve into something that is not a bacterium by a single mutation. You are setting up wobbly strawmen and gaily knocking them down. However, the fact remains that bacterial strains have been shown to evolve advantageous traits by mutation and selection.what makes the macro change in 'species" is the last change of protein/enzyme - a single change.
Silly, is it? Why, then, does the K-Ar give > 2 MA ages which are allegedly valid, for lava that is known to be <<<< 2 Ma ?hecd2 said:It’s as silly to use K-Ar to attempt to date new eruptions as it is to attempt to use carbon dating to date dinosaur fossils.
Well if the best authority that you have to offer are two Vedic cranks who believe that humans have been around for hundreds of millions of years (how does that fit in with your belief that the world is 6000 years old?), then your case must be weak indeed. Regardless of what those guys claim, professional geochronologists use multiple radioactive species and multiple techniques in many locations around the world to arrive at concordant dates for major events such as the K-T transition. These techiques include K-Ar, Ar-Ar and U-Pb (including U-Pb of zircons partly reset by the bolide).As Cremo and Thompson have abundantly researched, high consistency can be just a matter of eliminating inconsistent test results as contaminated… without justification… or even documentation.
No - it’s a measurement.65 Ma is an assumption.
Radiometric dating has not been rejected except by those like you, who refuse to accept the science for ideological reasons. As for the astronomic fine-tuning of radiometric dates, I suggest that you begin by looking up Milankovitch cycles.Inorganic radiometric dating has already been rejected, but please tell us more about astronomic chronologies?
The K-T is not a layer, but a boundary between two layers (the Cretaceous and the Tertiary). Can you direct us to a paper in a respectable journal that reports mammoth fossils in the Cretaceous period?Mammoth fossils in the K-T layer have been C14 dated between 9 and 11 Kya!
Yes, this is a reprint of the paper in a book, but the original paper was published in the journal I cited.Alec suggested reading Haggard and Johnson, Experiences of Voluntary Action, Journal of Consciousness Studies 10, 72 - 84 (2003) Google found this as part of a book, Trusting the Subject edited by Anthony Jack and Andreas Roepstorff. I have only read it once and need to spend more time on it. Apparently, there is a time limit to viewing it because I couldn’t access it a second time ??? Hopefully, the limit is per day.
It is about free will, because the article specifically discusses the phenomenological correlates of voluntary action.At first read, the article seems to be explaining what is happening in the brain but I had difficulty relating it to the ability of free will. It looked like there was voluntary action but it seemed more a misunderstanding of the nature of free will. Voluntary actions can take place out of habit or instinct. External situations can limit the use of freewill and even emotions or duress can at times override it.
Indeed that is what they are saying and what I am saying. We experience free will, but it is a phenomenon of the neurobiology - which is ultimately based on matter. This doesn’t devalue our experiences - but it grounds them in the physical world and eliminates the need for an immaterial cause.It seems to me that researchers are trying to say that free will is the product of matter and physical laws;
I’m afraid you don’t get to determine the “rules of evidence” since your rejection of properly cited work as evidence disqualifies you from determining what is valid evidence and what is not.That’s not consistent with the rules of evidence here
You are simply wrong, it is clearly science and accepted as such by the vastly overwhelming majority of the world’s scientists and philosophers of science. Furthermore it is testable (it has been tested) and it is falsifiable - just find us a rabbit and T rex fossil in the same non-reworked stratum, or show us how organisms have arbitrary characteristics that cannot be categorised or nested. There is no scientific perspective on which you and your fringe group reject evolution - your motivation is ideological not scientific.From a scientific perspective, we reject evol. because it is not a science ; not testable, not falsifiable and contrary to the scientific method … see prior posts.
because genomics uncovers aspects of our genomes that have clearly evolved over millions of years.How can there be testable molecular evidence back over thousands (millions? billions?) of years. The technology to do genetic testing is only a few decades old.
This is wrong in many ways, but basically your logic is flawed. How does epigenetics make comparative genomics “specious”? Try to be specific. (By the way there are no epigenetic codons - do you know what a codon is and why, by definition, it doesn’t create an epigenome?)The comparison of matching genomes is specious… One codon in the epigenome can turn a gene on or off, make a gene into an anti-gene.
No, it’s garbage.Sorry to hear that. We trust that the work of the co-authors, Dr. Josef Holzschuh and Dr. Jean de Pontcharra, is found to be convincing.
The references contain the evidence - they are not “diversions”. here we go again:Repeat:where are your DATA, not reference diversions, showing dino bone ages are outside the C14 range and can’t be tested?
Is that why it’s broken in exactly the same way in all haplorrhine primates including man? Or is it because it was originally broken in the common ancestor of haplorrhine primates including man? I, like almost all scientists, am going for the latter.If the [GULO] gene is broken, it’s testimony to the genome corruption following the original sin in Eden.
Yeah, right. At the mid-oceanic ridge? Across entire strata (the effect of lightning strikes on the magnetism of cooling molten rock is extremely localised)? Your hypothesis simply doesn’t stand up.Polar flips are the mainstream geological interpretation of magnetic field reversals seen in igneous rock over thousands of years.
Cooling lava can receive the same permanently embedded pattern of reversals , via plasma flows(lightning strikes), just in the short time while the lava is cooling.
Do electric discharges accompany volcanic eruptions??
There’s your answer to the ‘magnetic pole reversals’ claim. No polar flips… no deep ages for formation.
But *you *don’t get to define what is science and what is not. The past is testable through the effects it leaves on the present (that’s how we do crime detection, forensic chemistry and pathology, history, archaeology, palaeontology, comparative genomics, systematics and phylogenetics, galactic and stellar science, geology, cosmology, and so on). Now I can see that many of these branches of science confound your mythology, and for that reason you want to discredit them and pretend that they are not science. But the evidence is there and they are science - you are fooling no-one.Genetic science is only science when it follows the scientific method , testing the present, because the past is no longer available and testable. When it follows the scientific myth-od, then it is evol. science.
You may, at some point, come to realize that there is an immaterial cause.Yes, this is a reprint of the paper in a book, but the original paper was published in the journal I cited.
It is about free will, because the article specifically discusses the phenomenological correlates of voluntary action.
Indeed that is what they are saying and what I am saying. We experience free will, but it is a phenomenon of the neurobiology - which is ultimately based on matter. This doesn’t devalue our experiences - but it grounds them in the physical world and eliminates the need for an immaterial cause.
Alec
evolutionpages.com
It appears to me that in order to continue an open discussion on the phenomenological correlates of voluntary action in relation to the concept of free will, we both have to be on the same page regarding the meaning of free will. In my humble opinion, using “experience” is a very good way to get at the meaning of free will.It is about free will, because the article specifically discusses the phenomenological correlates of voluntary action.
Indeed that is what they are saying and what I am saying. We experience free will, but it is a phenomenon of the neurobiology - which is ultimately based on matter. This doesn’t devalue our experiences - but it grounds them in the physical world and eliminates the need for an immaterial cause.
Alec
evolutionpages.com
Ed, I might come to realise that, but I doubt it, because there is simply no evidence for it - in fact, all the evidence points the other way.You may, at some point, come to realize that there is an immaterial cause.
Sure - for me, when I say we experience free will, I am talking about the experience of choosing to do or not do something. In order to have that experience, first of all I have to have a sense of selfdom that delineates me from the rest of the universe so that the personal pronoun “I” has meaning. That sense of selfdom also has to be correlated with my physical body so that in choosing to do something, I recognise that the appendage in front of my eyes with five bendy sticks is my hand and part of my selfdom, so that when I raise it, or use it to grasp something, or sign the cheque, or cut the bread, or pop the pill, or clasp it in prayer or whatever, that I can recognise that it is part of me that is doing something that I have chosen to do.It appears to me that in order to continue an open discussion on the phenomenological correlates of voluntary action in relation to the concept of free will, we both have to be on the same page regarding the meaning of free will. In my humble opinion, using “experience” is a very good way to get at the meaning of free will.
When you say “We experience free will, but…” would you please describe the “experience”, which you are referring to, from its beginning to its conclusion? Thank you.
Ed, I’m not clear on why you conjoin “haphazard” and “mistake.” I am a product of chance in that one of my father’s trillions of sperm fertilized one of my mother’s hundreds of eggs. That in no way suggests that I am a mistake or unwanted. You seem to be setting up a straw person argument here.We are not haphazard mistakes and neurobiology is simply another way of saying that our wandering genes just kept upgrading our mental software for no apparent reason.Peace,Ed
This is with regard to the paper that Ed referenced as follows:Alec, I would appreciate your explanation!
and then said:This may interest you: Interstitial telomeric sequences are not located at the exact evolutionary breakpoints in primates.
ncbi.nlm.nih.gov/pubmed/19420924
To which I said:The previous article I posted a link to shows that the breakpoints are not as imagined. At some point in time, we diverged from our ‘evolutionary cousins’ and both our DNA and their DNA should show where that break occurred. It does not appear to be true. What is more likely, according to the article I linked to here, is that similar organisms containing DNA would have similar instructions to build similar bodies. Even plants share some genetic similarities to humans. This only means that the designer used the same set of instructions in different ways and that other parts of our genetic material control the expression of certain parts of our bodies.
.You have completely and utterly misunderstood what that paper was saying (I dare say you haven’t even read paper as usual) and your conclusions about it here are deeply mistaken. I could explain it all to you but I suspect you will not want to hear anything that negates what you erroneously imagine to be evidence that supports you. If anyone else is interested I am willing to put in the time to explain what the paper actually says and why Ed’s claims for it are quite wrong.
Your claims have already been dealt with in detail by Orogeny who is a geologist, but just to reinforce his points - none of the professional geologists that you reference would support Guy Berthault’s grandiose and absurd claims to have overturned all of geology. Berthault is basicaly a crank who did (or paid to have done) one or two sensible experiments in the 1980s on segregating sediments in flows, but whose interpretations of those experiments (that all sedimentary deposition is rapid, that younger strata can underlie older ones, that the kilometres of thickness ofGrand Canyon sedimentary rock is a consequence of a single catastrophic event and that he, Guy Berthault, has single-handedly overturned the entire discipline of sedimentary geology) are ridiculous. In the last few years he has published two or three breathtakingly bad papers in obscure Russian and Chinese journals.hecd2:![]()
If you and the above try and undermine mechanics of sediment formation as observed by the research of Guy Berthault (BG) than you must also try and undermine the research of the following scientists who agree with GB’s observations regarding the rapid deposition of sediments; some of this research preceded GB’s and others followed: For starters you must belittle the observations of the German, J. Walthur’s coring in the Bay of Naples in his 1894 publication whom GB referenced in his main paper of 1993 on flume studies.Let us just take the nonsensical claims of Berthault as representative of the standards of the “conference”
See here for a thorough demolition of Bethault’s delusions of grandeur:
evolutionpages.com/berthault_critique.htm
Of course you must continue asking, and proposing ideas and of course you must hold to what is important to you. However, I should have thought we would make better and more reliable progress if we discuss specifics around areas that you think might be relevant so that you can then build on firm foundations - that means exploring the details of things. So, I was asking how the discovery of a third kingdom is a good foundation for separating chimps and humans? The existence of this third domain doesn’t support that separation although it explains a great deal about the make-up and evolutionary history of the eukaryotic cell. It confirms Margulis’s hypothesis that mitochondria start out as endosymbiotes and the presence of genetic heritage from both archaea and eubacteria in the nuclei of eukaryotic cells.It was a beautiful morning. Listened to the birds. And went back to sleep for a Rip Van Winkle nap, so please do not expect a lot of serious discussion from me today…
However, I should address your comment since it is in the philosophical area regarding the approach to my quest.
You need to realize that I was raised in, educated in, and worked in environments in which mentors made the impossible possible. One stubborn Jesuit, hopefully his soul is finally resting, drove people crazy at an university convention by asking the same question regarding building construction of everyone he met. “No” was the unanimous answer.
Years later, going back to the university, I stood in the building which had the answer “yes” to this Jesuit’s construction questions. Apparently, technology had caught up with his vision.
In the same manner, I will keep asking questions in every field of natural science simply because humanity touches every field in some way. Years ago, the mantra of people working in the information branch of public relations was “who, how, what, when, where, why, and cost”. This mantra has never vanished from my brain. To me, obtaining answers, including the “no” ones, is important in this quest.
Your analogy has to do with the recent past. I know you know that. The word combination you refer to comes from Pope Benedict:Ed, I’m not clear on why you conjoin “haphazard” and “mistake.” I am a product of chance in that one of my father’s trillions of sperm fertilized one of my mother’s hundreds of eggs. That in no way suggests that I am a mistake or unwanted. You seem to be setting up a straw person argument here.
Of course – that’s why it is an analogy! Let me spell it out:Your analogy has to do with the recent past. I know you know that. The word combination you refer to comes from Pope Benedict:eace,Ed