Ghosty << but that raises the question of why God would intentionally create a deceptive universe, even when such deceptions don’t serve as signs, as in the case of primordial nebulae. >>
That’s the problem with this “appearance of age” stuff, it turns the Creator into a deceiver. This “argument” was first suggested by
Philip Gosse in the 19th century, whose book titled “Omphalos” (from the Greek word for navel) argued God must have created Adam with a “navel” (thus a deceptive history). The “Omphalos argument” was re-worked by fundamentalists creationists in the 1960s to explain away all the scientific evidence for an old earth.
However, you won’t find this in the Bible since the existence of the Creator can be “clearly seen from what has been made” – from the evidence in His creation (Romans 1:19-20) and “the heavens declare the glory of God” (Psalm 19), not the “deceptions of God.”
Short answer from TalkOrigins
The Rejection of Omphalos, a good critique
Here are a few choice words on this “appearance of age” argument:
Biologist Kenneth Miller writes:
“In order to defend God against the challenge they see from evolution, they have had to make Him into a schemer, a trickster, even a charlatan. Their version of God is one who intentionally plants misleading clues beneath our feet and in the heavens themselves. Their version of God is one who has filled the universe with so much bogus evidence that the tools of science can give us nothing more than a phony version of reality. In other words, their God has negated science by rigging the universe with fiction and deception. To embrace that God, we must reject science and worship deception itself…One can, of course, imagine a Creator who could have produced all of the illusions that the creationists claim to find in nature. In order to do so, we must simultaneously conclude that science can tell us nothing about nature, and that the Creator to whom many of us pray is inherently deceitful. Such so-called creation science, thoroughly analyzed, corrupts both science and religion, and it deserves a place in the intellectual wastebasket.” (Kenneth Miller, Finding Darwin’s God, page 80)
The Orthodox Christian Theodosius Dobzhansky concurs:
“One can suppose that the Creator saw fit to play deceitful tricks on geologists and biologists. He carefully arranged to have various rocks provided with isotope ratios just right to mislead us into thinking that certain rocks are 2 billion years old, others 2 million, which in fact they are only some 6,000 years old. This kind of pseudo-explanation is not very new. One of the early antievolutionists, P. H. Gosse, published a book entitled Omphalos (‘the Navel’). The gist of this amazing book is that Adam, though he had no mother, was created with a navel, and that fossils were placed by the Creator where we find them now – a deliberate act on His part, to give the appearance of great antiquity and geologic upheaveals. It is easy to see the fatal flaw in all such notions. They are blasphemies, accusing God of absurd deceitfulness. This is as revolting as it is uncalled for…Does the evolutionary doctrine clash with religious faith? It does not. It is a blunder to mistake the Holy Scriptures for elementary textbooks of astronomy, geology, biology, and anthropology. Only if symbols are construed to mean what they are not intended to mean can there arise imaginary, insoluble conflicts. As pointed out above, the blunder leads to blasphemy: the Creator is accused of systematic deceitfulness.” (Dobzhansky, “Nothing in Biology Makes Sense Except in the Light of Evolution”)
Why there are so many young-earthers in here I do not understand. Please people, read something besides AnswersInGenesis…read at least something from the other side, like the
TalkOrigins Age of the Earth FAQs or the
Henke articles at NoAnswersInGenesis on same.
The Catechism on the “six days” here:
337. God himself created the visible world in all its richness, diversity, and order. Scripture presents the work of the Creator
symbolically as a succession of six days of divine “work,” concluded by the “rest” of the seventh day. On the subject of creation, the sacred text teaches the truths revealed by God for our salvation, permitting us to “recognize the inner nature, the value, and the ordering of the whole of creation to the praise of God.” [Vatican II LG 36] (see also paragraphs 339, 342, 345 which refer to the “six days”)
I’ll let you figure out what “symbolically” means.
Phil P