jeannetherese:
What I am suggesting is that I think there is an internal inconsistency to the logic of your argument.
On the one hand, you seem to be arguing that pro-lifers are opposed to the state curbing some individual rights in order to protect the rights of everyone.
I pointed out that pro-life support for a ban of abortion shows this not to be the case. That support for a ban on abortion privileges the rights of all to life at the expense of the right of fewer than all (pregnant women and their abortionists) to take lives.
If someone could help me understand jeannetherese’s point I’d be grateful? I’ve read it over and over and can’t get it.
If you can’t acknowledge the right of a human being to live, all other claims to rights are meaningless chatter. Because all other human rights pre-suppose living human beings.
Does that make sense? If one human being claims the right to kill others (or “tolerates” it), then the basis for human rights and human dignity is subjective. And all the environmental stewardship and welfare programs are swaying in the wind, according to the exercise of power at that moment.
That makes for a dangerous world ruled by the powerful at the expense of the weak.
In answer to your other question, that I am imposing the political framework, I will repost this:
Likewise, it is frustrating to witness Catholics being so passionate about wanting the government to ban abortion, but by the same token taking every chance they can to undermine the authority of the government to “infringe on our rights” even despite the common good and the individual good of the vulnerable in the community. Who is going to be moved by that sort of inconsistency? No genuine thinker would give it credit. It makes more sense to respect the authority of the government to ensure the rights of everyone even if it means putting limits of the rights of other individuals. That is part of ensuring equality.
It misunderstands the primacy of the right to live, which is the preeminent foundation of all other rights. And it subjects human rights to the moral authority of government.
Most other issues are matters of prudential judgment as to
how they might be accomplished. And you seem to be making a clear appeal to governmental authority as the sacred authority here, but observe:
this government, under which we live, sanctions the killing of children.
So, no, this government does not deserve respect for it’s consistency or it’s moral authority. It has abdicated it. We respect
just laws, and do our best to respect human life in every way. But not because our government has earned moral authority, as you seem to be suggesting.