Critics of Papal Infallibility: Can you name other examples of popes making fallible decisions apart from Honorius I?

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Baptism is how the Bible tells us to “celebrate the resurrection.”
No, Baptism is how the Bible tells us to enter into the life of God. You’ll note Jesus was Baptized at the beginning of his ministry, and taught Baptism during his ministry, not after his resurrection.

Still, you didn’t answer my question. On what authority do you teach this? It certainly isn’t in the bible.
 
Funny how you did not reply to my comment about baptism and how that is what God told us to do to celebrate His resurrection. He never once said to change the seventh day Sabbath to Sunday, the first day of the week “in honor of the resurrection.” This is another VERY FALLIBLE TEACHING. 😦
The Sabbath is still on Saturday. The celebration of the ressurection is on Sunday.
 
No, I’m not saying I reject the request. Just found the timing odd. Thumbs down and a friendship request :p…first time for that one here. I’m just saying that usually we befriend those we agree with at least some of the time 🙂 I wasn’t trying to be rude. I appreciate the request.

I will not bother to respond to the baptism comment as Nine just reponded in exactly the same way I would. Blessings.
I have many Catholic books including the Catechism.

My point about baptism is that the Bible says that is what we are to do in honor of the resurrection; not in honor of Sunday.

If you don’t want to accept the friendship request, don’t worry about it - no harm done! I just figure that we don’t have to agree on everything to be friends.
 
Protestants view the canonization of both OT and NT is not a product of human agencies but of the Holy Spirit,and that the canonical books contain internal self-authentifying and self-validating qualities that were recognized as such by the community of faith.
Regarding the OT, Protestants, accept only the 39 books of the Hebrew Bible, and not the so-called deutero-canonical books of the Apocrypha. The latter books, while containing some helpful historical information, were not written by inspired prophets, but came after the close of the OT prophetic period (ca. 400 BC.).

Protestants place the canonization of the OT in the time of Ezra and Nehemiah (ca. 400 B.C.), both of whom as prophets played a role in popularizing and affirming the canonized books among the Jewish people (Ezra 7:10; Neh 8:2-8). Jesus Himself recognized the three-part Hebrew canon (Luke 24:44), which was later reaffirmed at many different Councils, in varying degrees.

Regarding the NT, we can note the apostolic witness inherent in all of these writings–all of them written by an inspired apostle or an apostle’s direct disciple who was an inspired eyewitness–and thus the canon of the NT was closed by the end of the first century when the last inspired apostolic document had been written. Such inspired postolicity/canonicity was eventually recognized by the NT covenant community. The Church came to recognize,accept,and confirm the self-authenticating quality of certain documents that imposed themselves as such upon the Church.

In sum, the Church did not determine the Canon, but discovered it, did not regulate the canon,but recognized it; the Church is not the mother of the canon, but the child of the Canon, not its magistrate,but its minister, not its judge, but its witness, not its master, but its servant.

As long as the Pope insists on the Apocryphal books as being fully “canonized” scripture; his teachings will always differ from the Bible.
To the Discoverer of the Canon… is not the Apostles members of Christ’s Bride and did they not themselves leave documents explaining how to celebrate a Mass? The Church had more letters of the Apostles and their 1st generation disciples (like St. Mark and St. Ignatious and St. Luke and St. Polycarp ALL EQUALS as canon worthy)… Yes the Holy Spirit guided the Catholic Church (as St. Ignatious called it) to openly understand which were for the salvation of souls and which where for pastoral care. The Gnostics tried to sneak in Matthew II and the Gospel of Mary and the Gospel of Jude but the Holy Spirit knocked them on their butts… soo they caused schism and where numbed heretics. So I agree the Holy Spirit used the Catholic Church to defend God’s Holy Canon for Salvation, more so God defended than man gathered what was there. It was less a discovery than a discernment of what is for salvation or pastoral care, from my understanding.

Then consider Micah and Daniel two books that are not allowed in the Protestant Bible… Micah after Ezra (as Jesus said the line of the prophets blood ended) and Daniel who wasn’t written until 500 years after the even IN GREEK… I wish to say Daniel’s composition out of Oral Tradition was just before the Macabee Revolution that led to Israel’s ability to give forth a savior… though Ezra was before the Medes or Persians w/e you want to call them came in.
Catholics take value as to What the Apostles taught out of as sacred, that is why our Bible Composition can be dated back to St. Ambrose who taught from such scripture as we hold, at least from my common sense that St. Augustine taught nothing short about the Apostles except what St. Ambrose taught him.
Sooo I’ll take Apostolic Teaching over self-contradicting (self imposed) declarations of what is true of The Gospel of Luke. Oh shooot there is a Bible verse for that (2 Peter 1:20)

I spent two and a half years of my life researching just that one thing, it wasn’t in vain.
God Bless and may the Blessed Mother touch your heart Protestant 101 with her Son’s Blood that you may be less quick to stab and more quick to listen… Since this thread isn’t about Bible History but Papal error (not Pope error but the Papacy’s claim to infallibility and shepherd-hood theology aside)

THANK YOU GUYS by the way, I’ve learned much from you either by reading or looking into Blessed Neuman’s work with Vatican I and the Encyclicals you’ve mentioned.

Last kill on the “varying degrees” the Councils reaffirmed the “Apostolic Canon” which was a forgery by 600 AD in the council it was… though even that forgery was deemed worthy because the Apostolic Canon matched the Canon within the “Vulgate” which has been considered the bench mark since 420 AD and it’s books before even Nicene… all the way to their writing… Oh yeah to relate to Papal Infallibility in councils the council w/e it was that affirmed the Apostolic Canon the pope was called the shepherd of the Church in it & the pope affirmed that part alone lol. With all the bishops of the Church, I think that was Ephesus but I’d be a fool to make a exact remark as of right now. I’m off to Mass soon.
God Bless & Ave Maria!
 
Yes he was. Funny that that “unauthorized” council’s ruling was upheld for centuries in the Roman breviary and later popes condemned and trashed him!? :hypno:
A Breviary is a prayer-book. It doesn’t “uphold” anything. And it certainly doesn’t come within a thousand miles of being infallible!

No pope has ever “condemned and trashed” Honorius I.

And I again point out the difference between* “he must give “loyal submission of the mind and will”” *and “he must not think for himself”. Try thinking for yourself about that.
 
I don’t have to defend my character. I try, if you notice, Guanophore, NOT to judge people’s character or personality.
No, I guess I was thrown off by the many times you have assigned beliefs and postitions to me that I do not hold, then critique them. 😉
Code:
 You get personal A LOT.
Well, especially when you are telling me what my personal beliefs are. 🤷
And many posters have told me that that is a turn off for them when you engage them.
Maybe you should encourage them to PM me. 😃
Code:
 My advice: don't make it personal, keep
it on the level.
I look forward to following your example. 👍 Perhaps you can demonstrate by refraining from assigning beliefs to me that you have imagined?
Code:
 Using army references and trying to equate your appreciation for authority to being Catholic is not a poignant approach IMO.
Perhaps not, but I notice that you have not responded to my analogy, or any of my questions regarding this exercise of authority. Does an obedient soldier “surrender to the braintrust”? Does he lose his own ability to think or respond?
Code:
You usually claim your comments are general and not personal but they really seem personal and direct.
I can certainly confirm that my comments about your vocation as a teacher were intended to be personal and direct.
I will say that I deeply, seriously, fundamentally object to your claim that I have this apparent disdain for meekness and obedience.
Ok. Perhaps it is a semantics problem again. You have a very different understanding of what it means to submit one’s will and intellect than I do.

In your mind, it appears to mean “blindness”, where in mine, it means meekness and obedience.
Words cannot express how angry that makes me. I don’t appreciate it.
A great deal can be learned about ourselves when we give attention to the people, places, and things that trigger such reactions.
Code:
 It's pharisaic and too amateur freud as well as disrespectful to a person who regularly posts here as you do and is on an honest search.
Perhaps you are assuming that I have not had this experience? Freud was right about some things, and the notion of projection has some merit.
Code:
Disagreements and divergent thinking doesn't equate to a spiritual rebel.
I agree, and this is also the Teaching of the Church. This is why it is possible to obey, and still have disagreement and divergence. It is also why obedience (submission of the will and intellect) does not include “blindness”.
Code:
 You'll no doubt reply that that is not what you're saying but it is.
This is a good example of you telling me what I think, or what I mean. It may come across wrong to you, or maybe I have not expressed myself well. Your ideas about what I think and believe are sometimes quite “divergent” from the truth.
I don’t think you take note of how much I defend Catholicism with the Orthodox in here and with Anglicans or Protestants who say dishonest things about Catholicism.
On the contrary, I not it well. This is one of the things that makes it clear you are sincerely searching. I wonder why you would think I do not take note?
Code:
Honestly I have a few friends on CAF who are right in my position and you don't realize that some of these types of posts TURN THEM OFF and it's like reverse-apologetics, Guanophore, no kidding.....
Not sure what “these kinds of posts” means. It is not my goal to “turn off” people, but at the same time, I am not interested in avoiding the truth to placate people.
Code:
 I have a good chance of being Catholic again but this honestly isn't helping. The meekness litmus test really didn't! :(:mad:
It may well be the primary element of the separation right now. It really won’t do any ultimate good to pretend that it isn’t there, as it will rear it’s head later. If it throws you into an emotional reaction to be told that you should submit your will and intellect to the Pope, that is an important reaction to observe.

And I do mean that “generally”. This is the case for everyone grappling with spiritual dichotomies. Most of us reverts on here have had many of them.
 
No need for that last part. Totally out of line, Peter. I’m not responding to your posts if you’re going to take a tone. I know what a breviary is and I don’t need the attitude from you at all. It’s not productive in my walk and consideration about returning to Catholicism, it’s not charitable, and unecessary. Pope Leo II did indeed uphold the anthemazation of Honorius I and you know that. His statement was “and also Honorius, who did not attempt to sanctify this Apostolic Church with the teaching of Apostolic tradition, but by profane treachery permitted its purity to be polluted”.

And also consider this:

Pope Honorius was subsequently included in the lists of heretics anathematized by the Trullan Synod, and by the seventh and eighth ecumenical councils without special remark; also in the oath taken by every new pope from the eighth century to the eleventh in the following words: “Together with Honorius, who added fuel to their wicked assertions” (Liber diurnus, ii, 9). It is clear that no Catholic has the right to defend Pope Honorius.–Catholic Encyclopedia

I also never said a breviary was “infallible” and thanks for the information about it being a thousand miles away. :p:rolleyes:
I won’t end my post with any bold print sarcasm.
A Breviary is a prayer-book. It doesn’t “uphold” anything. And it certainly doesn’t come within a thousand miles of being infallible!

No pope has ever “condemned and trashed” Honorius I.

And I again point out the difference between* “he must give “loyal submission of the mind and will”” *and “he must not think for himself”. Try thinking for yourself about that.
 
Ignore button: activate. I’m done, Guanophore. I’m not even going to read this novel. Tired of the cat chasing its tail and the petty stuff. Not helpful to me, possibly edifying to you. All the best…
No, I guess I was thrown off by the many times you have assigned beliefs and postitions to me that I do not hold, then critique them. 😉

Well, especially when you are telling me what my personal beliefs are. 🤷

Maybe you should encourage them to PM me. 😃

I look forward to following your example. 👍 Perhaps you can demonstrate by refraining from assigning beliefs to me that you have imagined?

Perhaps not, but I notice that you have not responded to my analogy, or any of my questions regarding this exercise of authority. Does an obedient soldier “surrender to the braintrust”? Does he lose his own ability to think or respond?

I can certainly confirm that my comments about your vocation as a teacher were intended to be personal and direct.

Ok. Perhaps it is a semantics problem again. You have a very different understanding of what it means to submit one’s will and intellect than I do.

In your mind, it appears to mean “blindness”, where in mine, it means meekness and obedience.

A great deal can be learned about ourselves when we give attention to the people, places, and things that trigger such reactions.

Perhaps you are assuming that I have not had this experience? Freud was right about some things, and the notion of projection has some merit.

I agree, and this is also the Teaching of the Church. This is why it is possible to obey, and still have disagreement and divergence. It is also why obedience (submission of the will and intellect) does not include “blindness”.

This is a good example of you telling me what I think, or what I mean. It may come across wrong to you, or maybe I have not expressed myself well. Your ideas about what I think and believe are sometimes quite “divergent” from the truth.

On the contrary, I not it well. This is one of the things that makes it clear you are sincerely searching. I wonder why you would think I do not take note?

Not sure what “these kinds of posts” means. It is not my goal to “turn off” people, but at the same time, I am not interested in avoiding the truth to placate people.

It may well be the primary element of the separation right now. It really won’t do any ultimate good to pretend that it isn’t there, as it will rear it’s head later. If it throws you into an emotional reaction to be told that you should submit your will and intellect to the Pope, that is an important reaction to observe.

And I do mean that “generally”. This is the case for everyone grappling with spiritual dichotomies. Most of us reverts on here have had many of them.
 
Code:
Accountability in the Church is rancid.
I am curious how you come to such a judgement. Since you are outside of it, how do you determine, not having any access to the process, what the state of it is?
Code:
If they don't want to do their job deny them their paycheck and kick em out. That's what happens to everyone else in the world. Why should they be any different?
This is not what was handed down to us from the Apostles. The Church established by Christ is not a human institution, but a divine one.
Code:
It's too bad that you class the Pope's teachings as "infallible."  He has no authority to establish doctrine;
You mean it is too bad I accept infallible teachings because the person teaching them does not have the authority to do so?
Code:
only to share like any other Christian, what was entrusted to him. He doesn't own the Scriptures; Jesus does, and He has given His Word to the world, not to a particular denomination.:(
Yes, it is the duty of the bishops to teach that which was entrusted to them. Catholicism, however, is not a denomination. To “denominate” is to take one’s name from something. In this case, all denominations identify themselves by which parts of the Catholic faith they reject.

I agree, God has given His Word to the world, but He has done so though His Holy Bride, the Church. She was given the cutstody of that word, and is responsible for preserving it and preaching it faithfully.
 
And I again point out the difference between* “he must give “loyal submission of the mind and will”” *and “he must not think for himself”. Try thinking for yourself about that.
Code:
No need for that last part. Totally out of line,
But this really is the crux of the matter, Gurney. Your are equating these two things in your mind, and you assume them to be equated for those of us that accept the encyclical. This is why you told me in another post that I was practicing “blind obedience”.

You have equated spiritual meekness as “surrendering to the braintrust”. These equations in you head are what is presenting the block for you.

What if a state exists with which you are not familiar in which one could give intellectual and willful obedience that is not “blind surrender to the braintrust”? It seems like such a possility does not exist in your perception.
Code:
I'm not responding to your posts if you're going to take a tone.
This is an example of that defensiveness I was talking about.
Code:
I don't need the attitude from you at all.
How do you determine this? Have you considered that maybe this is exactly what you need? Have you considered that you prayed to have your issues resolved, and that God has answered your prayers by putting certain persons in your path? What if you are kicking against the goads?
It’s not productive in my walk and consideration about returning to Catholicism, it’s not charitable, and unecessary.
These are judgements that you have made. What if you are wrong? what if people putting forward an alternative poitn of view is, in fact, productive to your walk? what if dealing with your anger and being offended by people is a necessary development of your charity?
I won’t end my post with any bold print sarcasm.
I don’t think it was sarcastic at all, Gurney, and I think it really hits the nail on the head. It think it is an observation made in charity, for your benefit.
Ignore button: activate. I’m done, Guanophore.
Gracious, you certainly are sensitive.

Sensitive people generally are much more able to learn about themselves by the way other people affect them. I hope and pray that your provoked feelings in this matter serve the greater good of your spiritual growth. You will continue in my prayers, dear brother.
 
No need for that last part. Totally out of line, Peter. I’m not responding to your posts if you’re going to take a tone. I know what a breviary is and I don’t need the attitude from you at all. It’s not productive in my walk and consideration about returning to Catholicism, it’s not charitable, and unecessary. Pope Leo II did indeed uphold the anthemazation of Honorius I and you know that. His statement was “and also Honorius, who did not attempt to sanctify this Apostolic Church with the teaching of Apostolic tradition, but by profane treachery permitted its purity to be polluted”.
Exactly, Leo said that Honorius failed to do his duty to teach the truth clearly and effectively to contradict the heretics. He did not say that Honorius taught heresy. He did not anathematise Honorius. Nor could he have, even if he had wanted to; A pope can only anathematise Christians living in this life. Nor did he “condemn and trash” Honorius. As I’m sure you’re aware, infallibility only protecxts a pope from teaching error. It does not guarantee that he will teach a particular truth at any time, even when the situation is crying out for him to do so.
And also consider this:
Pope Honorius was subsequently included in the lists of heretics anathematized by the Trullan Synod,
Which was also not endorsed by any pope
and by the seventh and eighth ecumenical councils without special remark; also in the oath taken by every new pope from the eighth century to the eleventh in the following words: “Together with Honorius, who added fuel to their wicked assertions” (Liber diurnus, ii, 9).
Exactly. By his sins of omission in failing to speak and act effectively and in a timely manner, Honorius added fuel to the heretics assertions,. He did not endorse their assertions, much less declare them to be true.
It is clear that no Catholic has the right to defend Pope Honorius.–Catholic Encyclopedia
Exactly, that is why I am not defending him, I have strongly criticised him. I am merely pointing out the factual error of your claim that he taught heresy, much less that he did so in a purportedly “infallible” statement, and of your claim that the Church ever called him a heretic.
I also never said a breviary was “infallible” and thanks for the information about it being a thousand miles away. :p:rolleyes:
I won’t end my post with any bold print sarcasm.
I assure you I am not trying to “take a tone” or an “attitude”, or be sarcastic, much less uncharitable. If I have misunderstood exactly what your position is on the matter I apologise.

Come on, the First Vatican Council examined the case of Honorius I in minute detail before issuing its dogma on infallibility. Do you really flatter yourself that you’ve come up with some blatantly obvious fact that all the Council Fathers, advised by the world’s greatest theologians and church historians, simply didn’t notice?
And I’m sure you’re aware that Vatican I did not “invent” the infallibility of the pope and of the Church, it was something which had been widely understood by Catholics for centuries, at least by implication.
 
shaky;

I think I may have answered this above as far as unity with Peter’s chair and his successors in the Popes. Again you have a misunderstanding of Patriarchs not being present at a Church council, with a Unity of Bishops with the Popes coming to a decision from council. Many times Patriarchs were not allowed to unite or attend Church councils due to their emperors who ruled over them, because they did not want to see a unification between the East and Western Catholic Church’s. We would have to take each case by case when arriving at such generalizations. I would have to object to your assumption here about the Pope and bishops acting independently without the consent of the whole Church, when others may have refused or could not attend.

The Popes (successors of Peter) are never alone for one the Popes have the Holy Spirit who is a person, supported by the Word of God who is Jesus incarnated, then Apostolic Tradition which is a living body of the Church. So there are your 3 persons and witnesses, infact the witnesses are infallible. The Pope can only speak infallibly when these 3 are present.
Jesus is the head of the Catholic Church, His Kingdom comprises of all of creation visible and invisible. Jesus confered a Kingdom upon Peter and the Apostles on earth. Peter is never a King, Jesus is our King, Peter is our Kings Vicar on earth binding and loosing as Jesus binds and loose in heaven whatever Peter and the Popes bind and loose on earth, this is infallibility when ever this occurs. Jesus will return finding His Vicar Peter and his successors in the Popes in every age feeding, tending and teaching His flock all Jesus commanded of him.

What you misunderstand is that Jesus lives, and that Jesus never left Peter alone as He promised Peter.

Peace be with you

Hi Gabrial

I did not Know that bishops and Patriarchs Refused or could not attend church Councils
I will look more deeply Into this.
 
Sure, plenty of folks questioned its teachings…ARIUS, NESTORIUS, DONATUS, PELAGIUS…they’re called…(drumroll)…heretics! :)😉
Are you saying the Greek Orthodox Church was full of heretics?

Actually I was thinking of those that stayed in the Catholic church that questioned and went along anyway peer pressure,mlack of power- were these considered heretics?

Do you know what heretics the Mary Dogmas were addressing?
If a person is infallible in teachings of offcial capacity, it doesn’t necessarily mean he will behave perfectly. Just like a teacher. You might have a teacher who reads Playboy magazine at home and picks up chicks at a bar every Friday night, who smokes, drinks, and carouses. Then he returns to work and does his job 100% and doesn’t teach these things to kids. In fact, he teaches them the opposite and does a fabulous job. Problem is, he’s a hypocrite. He does his job, positively affects students, and God works through him. But after hours, he’s not taking the Lord into his OWN heart. Can this happen? You bet! It’s not the desired situation but we’re dealing with human beings, concupiscence, and the Fall. Original Sin has a long-reaching arm…sadly. You’re expecting infallibility to breed a mini-Christ in the pope. Not going to happen nor can it.
I am thinking the statement that the Pope is the Vicar of Christ is one of those fallible infallible statements.

I understand that Catholics have to believe a rotten Pope can be infallible, but must they also consider him to be the Vicar of Christ?

There are 2 different things going on here with 2 different responsibilities/functions -
infallible teaching statements and saying you are the “Vicar of Christ”. It is the stand in for Christ - the Holy Spirit that leads one to infallible truths.

Peter never said he was a “Vicar of Christ” it used for the first time in the 5th century with Pope Gelasius I, as opposed to Vicar for Peter. Which makes more sense because isn’t the Holy Spirit the “Vicar of Christ” and the current Pope the stand in for Peter?

Christ tells us who the “Vicar of Christ” is:
John 16
7But I tell you the truth: It is for your good that I am going away. Unless I go away, the Counselor will not come to you; but if I go, I will send him to you. 8When he comes, he will convict the world of guilt in regard to sin and righteousness and judgment:

13But when he, the Spirit of truth, comes, he will guide you into all truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come.14He will bring glory to me by taking from what is mine and making it known to you

no one knows the thoughts of God except the Spirit of God:
1 Corinthians 2
11For who among men knows the thoughts of a man except the man’s spirit within him? In the same way no one knows the thoughts of God except the Spirit of God.
12We have not received the spirit of the world but the Spirit who is from God, that we may understand what God has freely given us. 13This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, expressing spiritual truths in spiritual words.

Ephesians 5
23For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior.

Colossians 1
18And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy.

?“The Pope enjoys, by divine institution, supreme, full, immediate, and universal power in the care of souls.”? Does the Pope transform us or is that the action of the Holy Spirit?
2 Corinthians 3
17Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18And we, who with unveiled faces all reflect the Lord’s glory, are being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit
 
Yep, Peter, you caught me. I come on here on a daily basis to flatter myself. :rolleyes:
Come on, the First Vatican Council examined the case of Honorius I in minute detail before issuing its dogma on infallibility. Do you really flatter yourself that you’ve come up with some blatantly obvious fact that all the Council Fathers, advised by the world’s greatest theologians and church historians, simply didn’t notice?
And I’m sure you’re aware that Vatican I did not “invent” the infallibility of the pope and of the Church, it was something which had been widely understood by Catholics for centuries, at least by implication.
 
Not sure why you ask this but I will go ahead and say this: both the East and West have had heretics. Nestorius and Arius were heretics that came out of the Eastern side of the universal Church of the day. Donatus and Pelagius were Western heretics of the same universal Church pre 1054. There have been heretics all over the place in all times, unfortunately.
Are you saying the Greek Orthodox Church was full of heretics?

Actually I was thinking of those that stayed in the Catholic church that questioned and went along anyway peer pressure,mlack of power- were these considered heretics?
 
shaky;

I think I may have answered this above as far as unity with Peter’s chair and his successors in the Popes. Again you have a misunderstanding of Patriarchs not being present at a Church council, with a Unity of Bishops with the Popes coming to a decision from council. Many times Patriarchs were not allowed to unite or attend Church councils due to their emperors who ruled over them, because they did not want to see a unification between the East and Western Catholic Church’s. We would have to take each case by case when arriving at such generalizations. I would have to object to your assumption here about the Pope and bishops acting independently without the consent of the whole Church, when others may have refused or could not attend.

The Popes (successors of Peter) are never alone for one the Popes have the Holy Spirit who is a person, supported by the Word of God who is Jesus incarnated, then Apostolic Tradition which is a living body of the Church. So there are your 3 persons and witnesses, infact the witnesses are infallible. The Pope can only speak infallibly when these 3 are present.
Jesus is the head of the Catholic Church, His Kingdom comprises of all of creation visible and invisible. Jesus confered a Kingdom upon Peter and the Apostles on earth. Peter is never a King, Jesus is our King, Peter is our Kings Vicar on earth binding and loosing as Jesus binds and loose in heaven whatever Peter and the Popes bind and loose on earth, this is infallibility when ever this occurs. Jesus will return finding His Vicar Peter and his successors in the Popes in every age feeding, tending and teaching His flock all Jesus commanded of him.

What you misunderstand is that Jesus lives, and that Jesus never left Peter alone as He promised Peter.

Peace be with you

Hi Gabrial

I can understand the Eastern Emperors did not want there bishops or Patriarchs to attend
Church councils on new dogmas that came in after the initial split in 1054.
But I am haveing difficulty understanding that the bishops and patriarchs did not or were prevented to attened church councils before 1054:confused:
 
=shaky;7199716]Hi Gabrial
I can understand the Eastern Emperors did not want there bishops or Patriarchs to attend
Church councils on new dogmas that came in after the initial split in 1054.
But I am haveing difficulty understanding that the bishops and patriarchs did not or were prevented to attened church councils before 1054:confused:
“attend Church councils on new dogmas”? sounds like you got a onesided bias view of Catholic history. Better to get both sides of the story before drawing any conclusions.

Confusion is what takes place when one generalizes these Eastern and Western topics relating to councils, Patriarchs, Popes bishops and Church’s. That is why I recommend you take a case by case study. To generalize the East and West from the past 2000 years does not do any topic its justice or Truth.

Orthodox today who “refuse” Holy Communion with the Pope, tend to make the false pretense that the Early Church is what they think it is today from their position of being outside of the unity with Peter and the other Orthodox Eastern Rites in full communion with the Popes. That said, it is better to hear both sides of each argument stemming from those Orthodox who refuse communion with the Popes and other Eastern Church’s, and the Early Church Fathers who taught unity with the Popes is what made up the Catholic Church, without this unity with Peter, you have no Catholic (universal) Church from the Apostles, but independent Church’s.

Now these independent Orthodox Church’s cannot have an Ecumenical council without the unity of the Pope and the other Apostolic successors. These independent Orthodox Church’s cannot make any dogmatic statements or ever speak for the whole of the Catholic Church. I am only introducing summaries without going to far off topic here regarding the Popes infallibility.

If you can name a council to which you are referencing before 1054 a.d. to which you are confused about, maybe myself or another poster can help with this?

Remember a Patriarch is a political office held by a bishop, the Popes office and the bishops are a divine instituted office.

Peace be with you
 
QUOTE=Gibbs212521;7194626]
To prevent adding to the scripture Catholics use Sacred Tradition to prove the meaning of Scripture, not personal interpretations (2 Peter 1:16-21) "there is no Prophecy of scripture that is a matter of personal interpretation " That is no speaking of what is Truth that is a matter of personal interpretation.
Hello.I believe we agree on half your analysis of this scripture .Basically there is a right interpretation and a wrong interpretation. We would agree a “private interpretation” is generally considered wrong .Where we differ is who can be wrong ,or who can privately interpret ? I would say it is just not an individual who can be wrong , but a church -and yes ,sometimes even The church (Peter and the Judaizers had to be corrected). 2nd Peter 's only correct interpreter is God Himself ,for he alone “speaks” and certainly He knows what he means .The good news is He shares that with us ,and therefore no private interpretation is needed. Where you get “tradition” as the interpreter is , in my opinion, faulty. Of course passing on truth can become a sort of tradition, but is not the interpreter itself. Every generation (and individual) must come to faith for themselves , and by the hearing of His Word, the preaching of the Gospel. God then afresh bestows “His” interpretation, His discernment on ALL things. I believes this trumps “Church” and “Tradition”,(not discard ,simply trump) for as some have pointed out, these can not even agree on say “infallibility”.
Now read the end of 1 Peter, you shall see Peter is the shepherd guiding the other shepherds. Even if he humbles himself to simple priesthood, which we know He is an Apostle (above episcopate)
May I give you an interpretation of 1st Peter 5? Peter is NOT “the” shepherd guiding others .He is an elder among elders .He is careful to say no more or elevate his position ,and affirms the “chief Shepherd (Jesus)” Why would the chief Shepherd need a chief shepherd ? Jesus had the 12 apostles ,empowered by the Holy Spirit, giving us a sure foundation.
at there were only 4 Patriarchs: Jerusalem, Antioch, Alexandria, and Rome at the First Nicene Council?(325 AD) Which declared Rome the Prime amongst the 4 PatriarchsI
am not sure. I thought it gave bishops full jurisdiction over their own province,with no special inference to Romes’ superiority. Perhaps you are thinking of the Council at Sardica (343),not ecumenical ,with western bishops only, recognizing authority of the bishop of Rome…Your other Old testament stuff ,sounds like a stretch or like old testament .Jesus said he would do a new thing , a new dispensation of Himself and a new believer ,and a new structure .I do not believe Ignatius speaks on Peter as "pope’. First appearance of "infallibility"was in false decretals (800),and began to be declared by popes .Councils at Pisa, Constance and Basil (1431) said pope was subject to Councils. According to protestants , it was Pius in 1854 that declared The Immaculate Conception on his own .He then called for a vatican council to declare him "infallible ".Othodoxy said this was blasphemous… This came at a time when the papacy was at it’s lowest (lost papal states and army).So in my opinion ,the pope flexed his muscle the only place he could, within his church, with these two dogmas. A little like liberals finally winning in the U.S. with health care -Obama -because our nation is in total disarray .All previous attempts were promptly quenched.(all previous attempts to “dogmatize” Mary’s Immaculateness, and papal infallibility were quenched).
 
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