T
Through_Him
Guest
That is true Jesus spoke of the hour a lot and said we don’t know when the hour will be. Example the second coming. So the hope. It bothers me he is thinking of a void. Where is he getting this idea?
I’m not sure what you mean. Sin has cut us off from God. To go beyond that is to get off topic. Whether the gap is a distance of one foot or is not even distance, it is still something man cannot cross on its own.That is true Jesus spoke of the hour a lot and said we don’t know when the hour will be. Example the second coming. So the hope. It bothers me he is thinking of a void. Where is he getting this idea?
It is a both-and. We choose AND there is predestination. Not just one. Not just the other. It is like light acting like a wave and a particle. We choose, and we choose freely, but God is still in control. Anything less than that is short of the truth.You’ve said it yourself - you can choose.
Calvinistic predestination takes away your choice and the value of your response.
God prepares good works for us, He gives us actual grace to perform those works, but He also give us the free will to choose to act on His gifts or not.
He calls and as everyone knows, nobody comes to Him unless He draws them, but ultimately its our choice to respond or not, or, to respond well or not so well.
Predestination-for-all must remove all of that, and I cannot believe that when all those people who asked Christ - what they must do to be saved - that He told them, you are predestined to hell, there is no hope for you. What He actually told them was to DO what He said and they would be saved. Not, you are already saved but if its ok with you do what I say.
Their salvation was, He said - not me, dependant on their actions, their response, - this do, and thou shalt live.
If you are predestined for something then you cannot fail.It is a both-and. We choose AND there is predestination. Not just one. Not just the other. It is like light acting like a wave and a particle. We choose, and we choose freely, but God is still in control. Anything less than that is short of the truth.
I have difficulty seeing how what you have written squares with the Catholic Catechism pp 300-314. The CC seems weak on the subject of predestination, probably because of the disagreement between the Thomists and the Molinists.If you are predestined for something then you cannot fail.
If you can choose to fail you then cannot be predestined, though, if you choose to succeed you will succeed because help is guaranteed.
Whenever someone asks Christ what they must DO to have Eternal Life, He tells the what they must DO - if they were predestined it would not matter what they did. And from the stories we know that some of those who asked did not DO what they were told they needed to DO - at least, not straight away as far as we know.
Theres a few bits below from the CCC you cited;I have difficulty seeing how what you have written squares with the Catholic Catechism pp 300-314. The CC seems weak on the subject of predestination, probably because of the disagreement between the Thomists and the Molinists.
Here (in bold) is what I mentioned earlier and you mocked me for presenting as a straw man. Here’s my catholic answer:Not all Calvinists accept double predestination (which is the belief that God deliberately selects some for heaven and deliberately selects others for hell. I think Catholics accept single predestination, in which God selects some to be saved and passes over the rest.
Is it our choice to be saved? Will those in heaven crow over those in hell, boasting that they chose rightly? I don’t think so.
Actually He said “your faith have saved you.” And we know that faith is a gift from God. In Catholic theology there is prevenient or actual grace, which is given before human right action can occur. Only with God’s action can we be saved; without it we are lost.
God wants all men to be saved. We are all his creations. His grace reaches out to all men through the Holy Spirit, which convicts the world of sin. Jesus says that he draws all men to himself.And what is the source of those pious dispositions? Are not these things that God works in us?
Before we can will to do good God works in us. Before we can choose to will to do good He has already acted on our will so we can choose and so we can will.
To say that we can will good on our own, apart from the grace of God, is to come very, very close to a Pelagian position.
Pelagius denied Original Sin. You will not find someone who is Catholic who also denies original sin.Again, can we ever choose on our own without God’s help? It seems to me you are taking a Pelagian position.
God enables us to have faith.Again, can we ever choose on our own without God’s help? It seems to me you are taking a Pelagian position.
There are plenty of Catholics who are totally ignorant of Catholicism, or do not believe it. There are many on this Forum, for example.You will not find someone who is Catholic who also denies original sin.
Do you agree that if we choose to follow Christ, it is His gift to us, rather than something we do in our own power?
Our co-operation is simply to will the thing.There are plenty of Catholics who are totally ignorant of Catholicism, or do not believe it. There are many on this Forum, for example. (I said deliberately ‘someone who is Catholic, not someone who is ignorant’)
Do you agree that if we choose to follow Christ, it is His gift to us, rather than something we do in our own power?
If it takes His grace and our cooperation, and we are brutally honest about our own ability to cooperate, we have no hope.
There are plenty of Catholics who are totally ignorant of Catholicism, or do not believe it. There are many on this Forum, for example.
Do you agree that if we choose to follow Christ, it is His gift to us, rather than something we do in our own power?**
Are you saying that God gives us the choice to follow him or not to follow him, if you are then I say he gives us all the power to follow or reject. But that power to reject actually is our own flesh and pride which comes from the original sin. Why would God give someone a gift to reject him? The gift of faith is the seed planted. Yes this is not our power. But even Judas had the gift of faith but his power was to misuse towards greed. No?**
If it takes His grace and our cooperation, and we are brutally honest about our own ability to cooperate, we have no hope.
I think it depends on what your husband means specifically.Now just to put in a disagreement with my own post. My husband thinks Judas wasn’t given the gift of faith at all. We disagree on this.
I am speculating that Catholics would agree that whatever cooperation we have is a gift from God.Our co-operation is simply to will the thing.
If we cannot even do that much, you’re right, there is not much hope.
I will go back to Adam and Eve for a sec., if God gave them the gift of choosing Him - and so being saved, why is it that the Holy Scriptures record them as having chosen against God - is man more powerful than Gods will for us to choose Him?I am speculating that Catholics would agree that whatever cooperation we have is a gift from God.
Jesus is the way, the truth, the light, the bridge. He is our salvation. We are not our own saviors, nor our own salvation. To say that we are saved because we choose it to me means that we become our own saviors. The choice is then entirely in our own hands. God no longer is sovereign.
In contrast, those who are saved were predestined before the foundation of the world. Our salvation is like a mountain, to which we cannot add even a pebble. When we have done all, we are still unworthy servants.
Everything we have and are is a gift from God. Everything. Even our cooperation is a gift - God went before it to give us the grace to cooperate.
Adam had free choice. What happened then was under a different covenant (leave the fruit alone and everything will be ok) as opposed to the one we experience, where we are rescued from the fall by Christ.I will go back to Adam and Eve for a sec., if God gave them the gift of choosing Him - and so being saved, why is it that the Holy Scriptures record them as having chosen against God - is man more powerful than Gods will for us to choose Him?