But if it were just above the wrist, wouldn’t it be akin to slitting the wrists and Jesus would have bled to death faster than the 3 hours he was on the cross?
For the record, Jesus actually died pretty fast for a victim of crucifixion: He only lasted 3-6 hours up on the cross, at the most.
I was watching one of those shows on TV, forgot if it was NatGeo or something like that. I know they’re not reliable, but one conclusion is he was nailed in the hands, but also tied by the wrists, which would have supported his weight. Also keeping the arms up higher would mean more suffocation.
This is why the Jehovah’s Witnesses’ idea of Jesus being stake-ified is not too tenable: without a support or some such, Jesus would have suffocated quickly!
Nailed to the front of the cross, a crucified man’s pelvis and chest will lunge forward away from the vertical post and lean outward because of the pull of gravity. This is why some ofthe depictions of the Crucifixion you commonly see in Western art, where Jesus manages to keep straight up and rest His back to the cross while being nailed full front.
To counteract this, you have two options: the
suppedaneum or footrest (which you see in some depictions) and the
sedile or seat. Whether
suppedaneum were actually used is a matter of debate, but we have more historical evidence for the seat.
The presence of the
sedile is included (or at least, implied) in some of the earliest images of crucifixion, ca. 2nd-3rd centuries AD (predating the ‘orthodox’ depictions of the event):
http://img864.imageshack.us/img864/8290/sedilee.png
Note the line depicted just above the buttocks of the crucified figure in the
Alexamenos graffito (left): it has been interpreted variously as a representation of a short tunic, a loincloth, or - more likely IMHO - the
sedile. The victim in the
Puzzuoli graffito (center) has what seems to be a
sedile pointing out and slanting downwards just below the man’s left leg (our right). The figure depicted on the gem has his legs spread rather obscenely wide away from the cross, kind of like a rider on horseback, which might imply a seat in place.
The Fathers who lived in the days when crucifixions were still commonplace also mention this
sedile:
And God by Moses shows in another way the force of the mystery of the cross, when He said in the blessing wherewith Joseph was blessed, ‘
From the blessing of the Lord is his land; for the seasons of heaven, and for the dews, and for the deep springs from beneath, and for the seasonable fruits of the sun, and for the coming together of the months, and for the heights of the everlasting mountains, and for the heights of the hills, and for the ever-flowing rivers, and for the fruits of the fatness of the earth; and let the things accepted by Him who appeared in the bush come on the head and crown of Joseph. Let him be glorified among his brethren; his beauty is [like] the firstling of a bullock; his horns the horns of an unicorn: with these shall he push the nations from one end of the earth to another.’ (Deuteronomy 33:13-17) Now, no one could say or prove that the horns of an unicorn represent any other fact or figure than the type which portrays the cross.
For the one beam is placed upright, from which the highest extremity is raised up into a horn, when the other beam is fitted on to it, and the ends appear on both sides as horns joined on to the one horn. And the part which is fixed in the centre, on which are suspended those who are crucified, also stands out like a horn; and it also looks like a horn conjoined and fixed with the other horns. And the expression, ‘
With these shall he push as with horns the nations from one end of the earth to another,’ is indicative of what is now the fact among all the nations.
- St. Justin Martyr, Dialogue with Trypho 91
The very form of the cross, too, has five extremities, two in length, two in breadth,
and one in the middle, on which [last] the person rests who is fixed by the nails.
- St. Irenaeus, Against Heresies 2.24.4
Every piece of timber which is fixed in the ground in an erect position is a part of a cross, and indeed the greater portion of its mass. But an entire cross is attributed to us, with its transverse beam, of course,
and its projecting seat.
-Tertullian,
Ad Nationes 1.12