I don’t doubt it. I’ve seen it posted several times in this thread. But you won’t find me saying it.
Real scientists know the difference.
Why is this particular theory a cause for concern? Are they equally concerned about the theory of autism being caused by Thimerosal? That’s another example of a theory that has no solid scientific basis but is still “carved in stone” in the minds of parents with autistic children.
You seem to be missing my point. On this forum, on a frequent and regular basis, Catholics are asked about this subject for only one apparent reason: to make sure we are in agreement with it. Because if some of us aren’t, what? The earth explodes? We’ll forget how to drive? Just kidding.
But seriously, our lack of allegiance is sometimes characterized as an irony, as in, “and who gave you that computer you’re typing on right now?”
Seriously, why are real scientists using this theory as the ‘proof’ that God does not exist or to hedge their bets, say that God probably does not exist? Richard Dawkins? Sam Harris? And why the great cry of approval over something positive Pope John Paul II once said about this? We’re all about faith and morals, right?
From Communion and Stewardship:
“64. Pope John Paul II stated some years ago that “new knowledge leads to the recognition of the theory of evolution as more than a hypothesis. It is indeed remarkable that this theory has been progressively accepted by researchers following a series of discoveries in various fields of knowledge”(“Message to the Pontifical Academy of Sciences on Evolution”1996). In continuity with previous twentieth century papal teaching on evolution (especially Pope Pius XII’s encyclical Humani Generis ), the Holy Father’s message acknowledges that there are “several theories of evolution” that are “materialist, reductionist and spiritualist” and thus incompatible with the Catholic faith. It follows that the message of Pope John Paul II cannot be read as a blanket approbation of all theories of evolution, including those of a neo-Darwinian provenance which explicitly deny to divine providence any truly causal role in the development of life in the universe. Mainly concerned with evolution as it “involves the question of man,” however, Pope John Paul’s message is specifically critical of materialistic theories of human origins and insists on the relevance of philosophy and theology for an adequate understanding of the “ontological leap” to the human which cannot be explained in purely scientific terms.”
“…which cannot be explained in purely scientific terms.”
Peace,
Ed