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Is it sinful or reprehensible to date a partner who has had a child out of wedlock (and is not Catholic)?
No. It does not matter if they are catholic or not.Is it sinful or reprehensible to date a partner who has had a child out of wedlock (and is not Catholic)?
No, it isn’t…but I urge you to be prudent. Is this person’s child overly attached to you? If so, you could break this child’s heart if things don’t work out with the parent. Dating a person with a family means that if you get serious, you will need to accept the child as part of the deal. Are you willing to raise this child as your own? My husband had a child from a previous marriage and I had 3 of my own. I didn’t let my children get to know him until I was sure that his faith and morals were compatible with mine. He did the same with his daughter. There were many times I wondered if it could possibly work or if my kids would accept him as a dad. If I didn’t trust him or he trust me with the kids, we would never have gotten married. Hopefully, your partner is open to learning about your faith and is willing to allow the child to do the same. It was a big decision for my husband to let his daughter go through First Eucharist at our parish since she is primarily being raised by her mom who bounces from (Protestant) church to church depending on what committee she can be on…not by what she believes in. In the end, the child asked if she could attend Sunday school at our parish and go through the sacraments there since she loves our parish. We are still wondering about what will happen when it is time for Confirmation.Is it sinful or reprehensible to date a partner who has had a child out of wedlock (and is not Catholic)?
It is not our business to decide that those who are widowed, who had a child out of wedlock, or whose first marriage was invalid have no vocation to marriage. The Church does not teach that. We should not put additional restrictions on people. Dr. Laura’s advice guarantees that no son of a widow or whose parents had their marriages annulled will have a father in his home while growing up. Every girl left by her mother will have her father alone to raise her. It would be better to call for prudence than to ban the person from dating outright.No, but the best advice about this has been given by Dr. Laura many times. A single parent who has minor children has no business dating until their children are grown. Her prudent advice reflects many family issues surrounding the broken family and in my experience with dealing with various marriage issues and children issues I cannot say that she is wrong in her opinion.
You are correct in that the Church does not teach on my suggestion. However, the advice is good. While I don’t want to impugn the integrity of the OP the advice is given because much child abuse happens because of boy-friends coming into the life of a single mother. Also a parent that is actively engaged in dating while raising children imposes a lack of stability int he lives of the children. In the work of Dr. Laura (which is well documented) the psychological effects on children who have a parent dating while they are being raised is generally more negative than positive even if one of the relationships turns into a new marriage.It is not our business to decide that those who are widowed, who had a child out of wedlock, or whose first marriage was invalid have no vocation to marriage. The Church does not teach that. We should not put additional restrictions on people. Dr. Laura’s advice guarantees that no son of a widow or whose parents had their marriages annulled will have a father in his home while growing up. Every girl left by her mother will have her father alone to raise her. It would be better to call for prudence than to ban the person from dating outright.
I would not think it so bad if everyone dated as if they were under surveillance by small children, but those who actually are need to take that especially into account. A single parent needs to date a bit more as if it were 1890 than 2006…in other words, not only chaste in truth, but thoroughly chaste in appearance, too.
To advise extreme caution and the need to choose not only a spouse but a stepparent is different than the advice to refrain from remarriage out-of-hand. That is too far. One might as well just remember St. Paul’s advice, which was that nobody should marry if they aren’t on fire, and give up the whole idea of dating altogether. There are lots of good reasons for that, too, don’t you think? I think if Dr. Laura suggested it, she’d lose a few ratings points.You are correct in that the Church does not teach on my suggestion. However, the advice is good. While I don’t want to impugn the integrity of the OP the advice is given because much child abuse happens because of boy-friends coming into the life of a single mother. Also a parent that is actively engaged in dating while raising children imposes a lack of stability int he lives of the children. In the work of Dr. Laura (which is well documented) the psychological effects on children who have a parent dating while they are being raised is generally more negative than positive even if one of the relationships turns into a new marriage.
The reason why the Church does not speak on this specifically is because She is not in the business of family science and the like. However, I would suggest that a person as credible as Dr. Laura can be cited as an expert on this issue and her advice on this point is not only timely but prudent.
I wonder how St. Thomas More felt about remarrying while raising children. Oh, that’s right… he did it (though of course his childeren were not conceived out of wedlock).No, but the best advice about this has been given by Dr. Laura many times. A single parent who has minor children has no business dating until their children are grown. Her prudent advice reflects many family issues surrounding the broken family and in my experience with dealing with various marriage issues and children issues I cannot say that she is wrong in her opinion.
Where did I assert that to do so was a sin? Rather, I just passed on professional advice that was “extra-moral” that I felt was timely. None here have stated that it would be a sin. I just happen to think that it is imprudent. And, St. Thomas More was the master of doing imprudent things so he is not a good example in this instance anyway.I wonder how St. Thomas More felt about remarrying while raising children. Oh, that’s right… he did it (though of course his childeren were not conceived out of wedlock).
To say it is a sin to marry someone who had a child out of wedlock is to say that it is a sin to marry someone who had fornicated, and that clearly is not true. The fact that the woman got pregnant is not relevant.
It is a matter of prudence. Does the person recognize that they sinned? Do they share the same values as you do? Is there solid reason to believe that he/she will be faithful to you? Will there be a lot of conflict with the child’s other biological parent? Are you willing to commit yourself to the child as completely as if he/she were your own?
There are certainly complications, as compared to the ideal situation of two virgins getting married. But that doesn’t make it sinful.
Part of Dr. Laura’a radio “persona” is doling out opinionated advice in the form of shockingly unkind blanket statements. These shocking statements often have grains of truth but just as often they don’t hold up to scrutiny. I am sure there are more Christ-like experts on the subject somewhere out there.Where did I assert that to do so was a sin? Rather, I just passed on professional advice that was “extra-moral” that I felt was timely. None here have stated that it would be a sin. I just happen to think that it is imprudent. And, St. Thomas More was the master of doing imprudent things so he is not a good example in this instance anyway.
not at all…Is it sinful or reprehensible to date a partner who has had a child out of wedlock (and is not Catholic)?
A family where God is the center has a better chance of making it. Being Catholic is a plus.…Advice: exercise caution. A Catholic family has a better chance of “making it”, but there are no guarantees. As for the child, remember, St. Martín de Porres was born of an unwed mother.
I choose to quote Dr. Laura because she is right on more levels than you may realize. I don’t think that your characterization of her persona is correct. Rather, I think that it is what people need to hear and presented in the way they need to hear it. It just seems unkind because people don’t understand what is kind and unkind anymore. It is usually equated with what is offensive to a person and what isn’t. With the hyper-sensitivity and selfishness of today people need a little more tough love and she is a great source not only because she is a tried and tested expert but is also generally a very moral person.Part of Dr. Laura’a radio “persona” is doling out opinionated advice in the form of shockingly unkind blanket statements. These shocking statements often have grains of truth but just as often they don’t hold up to scrutiny. I am sure there are more Christ-like experts on the subject somewhere out there.
Obviously you chose to quote Dr. Laura for a reason. So what are your reasons why a person who is free to marry in the Catholic church (but has a child) should not court or be courted?
Let’s make it a step more personal. I was in an invalid marriage. My ex-husband was a disturbed, abusive man. He now lives in another country and is barred by multiple court orders from ever having any contact with my son or with me. My son is one year old. I am now free to marry in the Church. According to you, why should I decline the courtship of a chaste, kind, Catholic man with good and moral intentions? Why is it preferable for my son to grow up fatherless?![]()