IntegraCatholic,
You seem very bitter, and the attitude that you give off is a big reason why people are leaving the Catholic church in droves.
I’m not bitter at all; in fact, I am a very happy person. Everyone I know tells me so. People are leaving the Church because they have no faith or live immoral lives and lose the faith. If you re-read what I wrote, I certainly never made any comment so bitter and rude as you have just made to me. Quomodo dicis fratri tuo sine ejiciam festucam de oculo tuo: et ecce trabis est in oculo tuo?
You say there is no reason to believe that animals will exist in the resurrection, Vice Versa and to add to it, why do Parishes have bless your pet day and even a service which includes your pets?
Some parishes have Masses with the priest dressed up as a clown. You’d have to ask the particular priest (or whichever “parish ministry” orchestrated the event) what the reasons are. There is a blessing from the ritual for any thing, literally. Will we have iPods and racecars in heaven?
Avoid an attachment to creatures? Care to take just an impromptu poll of how many Catholics have pets and then how many have had pets die, further how many think those pets will join them in Heaven?
No, I don’t because the faith isn’t a democracy, Deo gratias.
Dum Spiro Spero,
No, I’m not a theologian. I am a philosopher. I wouldn’t consider my personal studies of theology and limited formal study to constitute a theologian. The greats didn’t attempt to tackle the issue because it is an illogical proposition. No Catholic in history would have considered it possible for the animals that currently live to be in heaven, before or after the resurrection. They have material souls, that is, it is inextricably bound up with their material existence. When they die, they no longer have an animating principle. They do not have eternal, rational souls as men do. Whether they will exist at all, I didn’t say it was impossible. I haven’t really studied the issue enough to know one way or the other (if we can even know definitively from Church teaching or common consensus of theologians). It simply doesn’t make sense. Our entire purpose as being created in grace is to love God and to experience perfect happiness in the beatific vision. Anything created cannot increase that happiness, so it doesn’t make sense that animals will exist in heaven. What’s more, I think you would be hard pressed to find a single theologian before modern times who describes heaven including plants or animals. If you do find one, I’d be more than happy to hear about it. On the contrary, when you consider what the greatest saints and doctors of the Church have written (St. Gregory, St. Augustine, St. Bernard, St. Thomas, St. Ignatius Loyola, St. Francis de Sales, St. Alphonsus Liguori, etc.), you will never hear about anything of the sort.