V
vladib2b
Guest
One of the principles of Christian morality is “The ends don’t justify the means”. Hence, torture, which is intrinsically evil, can never be permitted.
Say for example we know a terrorist has information about a bomb that will kill tens of thousands. We cannot torture him since that would be doing an evil act as a vehicle towards a good end–the salvation of thousands.
But when it comes to the death penalty, the Church allows it IN PRINCIPLE in certain situations, such as when it is the only way possible to protect society from an aggressor. Admittedly, the Church says such situations are almost non-existent, since we have the capacity to put people away for life, but why doesn’t the Church just say “the death penalty is *always *wrong!”
Now, you might say “because this is akin to self-defense, and self-defense is legitimate.” Okay, fine. But then why isn’t torturing someone, in principle, a legitimate use of self-defense to protect thousands, such in the hypothetical example I gave above.
To sum up: if the death penalty can be legitimate–in principle–in some cases to protect life, then why might not the torture of a clearly guilty person be legitimate, if that would save the lives of many, much as the death penalty might in rare cases save the lives of a few?
I look forward to your enlightened posts. Thanks to all who contribute.
Say for example we know a terrorist has information about a bomb that will kill tens of thousands. We cannot torture him since that would be doing an evil act as a vehicle towards a good end–the salvation of thousands.
But when it comes to the death penalty, the Church allows it IN PRINCIPLE in certain situations, such as when it is the only way possible to protect society from an aggressor. Admittedly, the Church says such situations are almost non-existent, since we have the capacity to put people away for life, but why doesn’t the Church just say “the death penalty is *always *wrong!”
Now, you might say “because this is akin to self-defense, and self-defense is legitimate.” Okay, fine. But then why isn’t torturing someone, in principle, a legitimate use of self-defense to protect thousands, such in the hypothetical example I gave above.
To sum up: if the death penalty can be legitimate–in principle–in some cases to protect life, then why might not the torture of a clearly guilty person be legitimate, if that would save the lives of many, much as the death penalty might in rare cases save the lives of a few?
I look forward to your enlightened posts. Thanks to all who contribute.