I would say that our inability to measure something or touch it with our five senses does not preclude its existence. History is rife with such mistakes. When I look back on our human history and all the times we thought we knew the extent of the whole world, the limits of existence, the smallest particle, the fastest speed, or other limits, those who made such statements were proven wrong every time.
A physicist would agree with your comment about measuring and touching, knowing that all measurements are inaccurate, and that we do not actually touch matter (the electric field around it precludes that) or see light (photons trigger short-term chemical changes, which send electrochemical pulses to our brains, which magically interpret the result as images).All our observations about the physical universe are inferential— as is belief in God.
That we’ve historically gotten it wrong about the nature of the universe does not preclude us from eventually getting it right.
I find it interesting that you are quick to point out the historic errors in physics. How quick are you when it comes to pointing out the errors in Biblical interpretation? Or do you still believe in literal genesis and a universe created in 4004 BC?
Are you truly comfortable with an absolute dogmatic acceptance of a God-concept invented in the dark ages by guys who knew less physics than a cat, and who believed that the earth was flat?
But do we need that absolute scientific proof before deciding to accept the teachings handed down to us on how to live?
I think not. For example, I think that the ten commandments are a good set of principles, and Jesus Christ had some remarkable insights into human behavior and interpersonal relationships. However I do not believe that God carved out the commandments for Moses on some mountain, or that Jesus was God.
So even though the historical records are not the same thing as scientific measurement proofs for God, we still need acknowledge that the significance of believing or disbelieving in the existence of God is a lot more critical than, say, believing or disbelieving in Bigfoot. Therefore, it is imperative that we leave room for the possibility God exists and not be so presumptious as to exclude the possibility.
I am certain that one does not need to believe in God (meaning, in what men have made up about him) in order to behave suitably. For example, of two mentors, the most fair, honorable, and trustworthy men I’ve known, one was an atheist EE/astronomer, the other a Catholic priest. As a good negative example, consider your complaints about my temperament— I believe in God and can still be ornery.
For me, the next step was Pascal’s wager. If you bet your soul on the side that says “believe God exists” and in the end you are wrong, have you really lost anything? But if you bet your soul on the side that says “deny God” and in the end you are wrong, was what you gained really worth the price?
You are bleeding in front of a shark. Months ago I started a thread on Pascal’s Wager, short-lived for lack of interest, or perhaps closed.
Pascal’s wager includes one implicit assumption, namely that what God wants man to do is to follow the commandments and church rules, go to mass on Sunday, tithe, and believe in His existence— i.e. trust and follow the Church. But what if this implicit assumption is incorrect? What if God, like a tough U.S. Marine recruiter, is looking for a few good men?
Consider this scenario. God set things up so that our brains would believe any schlock that they were programmed with. He also programmed us with a modicum of curiosity, so that we could wonder about how we and the world came to be. So, men wondered and invented a variety of primitive God-concepts. From tribes who worshiped monkeys, God would have sought those who at least had the wit to refuse worship. Back in the days when men worshiped Zeus, Apollo, and the other Greco-Roman gods, the real God would have been looking for men who refused to worship those soap-opera refugees.
Today, he will be sorting people raised Hindus who do not believe in Shiva, Muslims who don’t believe that suicide-murders are a path to heaven, and so forth.
Among those raised in a Christian world, God may be looking for someone with the courage to become an atheist on the grounds that the traditional God concept is illogical. (I hope not, since I find atheism to be not only less logical than the notion of an omniscient, omnipotent God, but a dreadful affront to common sense.)
Albert Ball got a near miss to this notion with his comments about binary choices. My approach is different. I’m proposing, in effect, that if we have gotten our God concept just as wrong as the ancient Greeks, we do not have the slightest clue as to why He created us. Lacking that knowledge, everything we think about God is just stuff that other humans invented.
If God gave me a mind capable of seriously studying these issues, and of learning a modicum of physics and a bit of critical thinking, I must put my faith in that mind, the only thing in the universe the existence of which I am certain.