C
CurlySmirly
Guest
The Catholic teaching on Replacement theology, or Superseccionism, is that the Old Covenant has not been revoked by God and that the Jews have not been “replaced” by the gentiles, but rather, quoting St. Paul, “the gifts and callings of God are irrevocable” (Rom. 11:29) and God still holds the Jews in regard.
How can I understand this teaching in light of the parables which seem to suggest that the Jews have been punished or cast out for their disobedience? I’m thinking particularly of the Parable of the Bad Tenants (Matthew 21 & Luke 20). In the parable, when the disobedient tenants kill the Landlord’s son, Jesus says:
What, then, will the owner of the vineyard do to them? He will come and destroy these vine-growers and will give the vineyard to others.”
How can I understand this teaching in light of the parables which seem to suggest that the Jews have been punished or cast out for their disobedience? I’m thinking particularly of the Parable of the Bad Tenants (Matthew 21 & Luke 20). In the parable, when the disobedient tenants kill the Landlord’s son, Jesus says:
What, then, will the owner of the vineyard do to them? He will come and destroy these vine-growers and will give the vineyard to others.”
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