G
Gorgias
Guest
Your attempts to administer ‘loyalty oaths’ are not endearing. I believe what the Church teaches, and do not castigate others for not holding to what the Church does not teach. Oh, if only we all held to this standard…You didn’t answer the question. Do you mean that you don’t take literally that the “child to be born is of the Holy Spirit”? Yes or no.
Nah. But keep working on those reading skills…Yes, it does.Apples and oranges. “The child is of the Holy Spirit” =/= “Mary is the Spouse of the Holy Spirit”.
Again: reading skills. They can be your friend.I’m just highlighting your misunderstanding of the Word of God in Catholic Doctrine and Scripture.
The Church has taught the Scriptural elements you note, but does not teach the ‘spouse’ assertion as doctrine.The Catholic Church has always taught that the Virgin Mary is the Spouse of the Holy Spirit because she was overshadowed by the Holy Spirit and because the Holy Spirit engendered Jesus Christ in her womb. That’s all in Scripture.
Let’s give it a go…I’ll call your Fr. Grodin and raise you a Saint and a Pope:
Here’s where reading is fundamental, DM: to say that “the Holy Spirit lives in the soul of the Immaculata” – even to say “in the depths of her very being” – is distinct from saying that she’s literally the spouse of the Holy Spirit. Strike one…But Kolbe sees the union between Mary and the Holy Spirit being even more intimate than that of spouses in marriage:
Among creatures made in God’s image, the union brought about by married love is the most intimate of all. In a much more precise, more interior, more essential manner, the Holy Spirit lives in the soul of the Immaculata, in the depths of her very being.
Let’s look at the link you provided. Have you read it? Then hopefully you saw that, right at the very beginning, the priest who authored the response writes, “This devotional title of our Lady…”
Devotional. Not literal, mind you, but devotional. Strike two…
Wow. Quote-mine much? I mean, literally: you found a simple instance of a reference to Mary as “spouse of the Holy Spirit” – in the concluding paragraph of an encyclical that does not discuss this topic in the least – and you think you’ve proved your case? Strike three.Pope Leo XIII
"You know well the intimate and wonderful relationship existing between [the Blessed Virgin] and the Holy Spirit, so that she is justly called His Spouse.
They’re Scripture. If you have Scripture calling Mary the spouse of the Holy Spirit, then cite it. Otherwise, stop trying to make it seem like that’s the case. That’s just intellectually dishonest.How about the words, Our Father? Do you consider them a pious custom? a symbolic expression? a fiction?