M
Mystophilus
Guest
Reading another thread, and thinking about the idea of schisms in Christianity and in other faiths, I was struck by the fact that some variances are regarded as much greater than others, and that different people see those variances in thoroughly different ways.
Often, those who are wholly outside of the situation lump groups together, without a second thought, while those who have something against a particular group are eager to point out any divisions which they perceive within it. Often, different branches of one original group will vehemently denounce each other as traitors to the True Heritage. I have seen Catholics assert that Protestants are not Christians, and Protestants assert that Catholics are not Christians (and, in what I consider to be a great honour, I have been called non-Christian by both sides). I have seen Sunnis assert that Shiites are not Muslims, and devotees of Hinayana say that devotees of Mahayana are not Buddhists.
So, here is my challenge to you:
define, to the most minimal, essentialist degree, what is required for any given individual to be a Christian.
Often, those who are wholly outside of the situation lump groups together, without a second thought, while those who have something against a particular group are eager to point out any divisions which they perceive within it. Often, different branches of one original group will vehemently denounce each other as traitors to the True Heritage. I have seen Catholics assert that Protestants are not Christians, and Protestants assert that Catholics are not Christians (and, in what I consider to be a great honour, I have been called non-Christian by both sides). I have seen Sunnis assert that Shiites are not Muslims, and devotees of Hinayana say that devotees of Mahayana are not Buddhists.
So, here is my challenge to you:
define, to the most minimal, essentialist degree, what is required for any given individual to be a Christian.
