prodigalson,
you avoid the question again, so I’ll state it plainly. Does what you believe make it possible that there is more than one incarnation of God?
If yes, isn’t that so anti-New Testament?
OK, I see what you’re getting at. However, you are mistaken in thinking that the possibility I cited is “what I believe.” If you want to know my personal opinion, I think we probably are alone in the universe. And some recent research is leading some scientists to
think so as well. The conditions necessary for the maintenance of life, not to mention the mere generation of it, are so incredibly demanding and precise and narrow that it’s practically a miracle there’s even one planet that has brought it forth.
Regardless of this, if it turned out there were other lifeforms on other planets, your argument still makes some unwarranted assumptions. For instance:
a) that those lifeforms have intellect (or rational souls, if you will). Keep in mind that we are the only one of millions upon millions of lifeforms on this planet that possesses it, and the likelihood of that development (if it is a purely material possibility at all) is staggeringly low.
b) that if those lifeforms do, indeed, possess rational souls, they are in the same state of spiritual disease that we are.
c) that, if they do share our fallen state, God cannot make the redeeming work of Christ known to them through other means.
d) that we ourselves will not play a role, at some point in the future, of spreading the Gospel to them, as the apostles and early Christians were responsible for spreading the word to the nations of their time and on down to us.
Also, while there may be some problems with the idea of multiple incarnations, inherently violating the trinitarian nature of God is not one of them. A quick reading of John Chapter 1 pretty easily sums up the Christian understanding of Jesus: “In the beginning was the Word, and the Word was with God; the Word was God. And the Word became flesh and dwelt among men.” Or as we say in the Creed: “…the only begotten son of God, born of the father before all ages… begotten, not made…” So the Son has existed, like the Father, through all eternity. He merely attached Himself to a human nature “and became man.”
Whether or not He could do this multiple times, is a theological question I will admit I am not fully prepared to address at this time–there is the question, for instance, of whether the Incarnation attached the Son permanently and completely to that body–but I don’t see any reason to think that it’s beyond possibility or contradictory to the doctrine of the trinity in itself, as the trinity has nothing to do with Jesus’ bodily form. For a better understanding of the Father/Son/Holy Spirit distinction, I would recommend reading Aquinas’ theory on the Trinity and why it is both necessary that there be 3 persons in God and impossible for there to be any more. You may find it, as I did, illuminating and, unexpectedly, incredibly reasonable.