R
rpp
Guest
This is a legitimate question. How would a parish priest know any better if confession were all that was required?I see your point…but yet, how can you KNOW that this person hasn’t made a confession and has made a change of heart before coming to communion that day?
It would be just as serious to deny someone the Eucharist who HAD confessed and made themself right before God, no?
I guess I’d feel much better about leaving that decision to the parish priest…otherwise, we start being lay judges of our fellow parishioners…and where does “grave public sin” end?
And…I suppose that I see the sacrament as being beneficial for sinners (as we all do)…so as an EME I don’t feel it’s my call to make. At least that’s the way we instruct our EMEs.
“…unless their penance and conversion have been established…” is kind of vague. I guess if there was some sort of list that all those who fit the bill that all the EMEs know about, that would be different…but for an EME to make that judgment on their own…methinks could be problematic.
I believe this is addressed in the article. It quotes from Canon law and this was what I quoted in my introduction. You did not complete the quote when you cited it. Here is the specific area again in it’s entirety.
This has been historically interpreted as a **public **repudiation of the sin. For example, it would require a pro-Abortion lawmaker to publicly announce he/she no longer supports abortion. For an unmarried couple who were *notorious *for their cohabitation, they would have to make it clear to all they they are no longer living together and would never do such a thing again.Can.855 §I . The publicly unworthy, who are the excommunicated, the interdicted and the manifestly infamous, unless their penance and conversion have been established and they will have first made up for the public scandal, are to be excluded from the Eucharist.
Essentially, grave sin committed publicly requires public renunciation of the sin.
That is how the EMoHC or the parish priest would know.