Denominational Dilemma

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I think you’re contradicting yourself. Catholics believe that you are saved by faith AND good works. You say that good works are the result of faith. There you go. Faith AND good works.

Would I be saved if I only sat in my living room reading the Bible and praying, but never doing anything to practice God’s teachings? I don’t think so.
I’m sorry, I don’t see the contradiction. To paraphrase Ephesians, we are saved by grace through faith and unto good works. The role of faith is also emphasized by Paul in Romans in particular. Yet James also makes it abundantly clear that faith without works is dead, that faith is perfected by works. This is because a real, live faith will include works because of the love we have for God and our fellow man stemming out of the faith which God has allowed us through his grace. If it doesn’t, then we should be honestly asking of ourselves whether we have true faith.
 
I don’t think I’ve been making that mistake. My dad (a Protestant preacher) and I do in fact agree on our stance on the involvement of works in salvation. But as a general rule, I think it’s accurate to say that some difference, if not a big one, exists between the Catholic doctrine on faith, works, and salvation, and the stance of Protestant churches on those three.

If pushed, I’d have to say it’s a matter of causality. You statement of a possible Methodist/Wesleyan understanding seems to indicate a non-causal relationship between works and final salvation, but the Catholic doctrine affirms that works are causally connected to our final salvation.

Jeremy
No, that is not what I’m saying. I’m simply trying to avoid any idea that we are judged in some quantative way by how many works we have racked up. I don’t think the Catholic Church teaches this, but this is what Protestants (and perhaps some poorly catechized Catholics?) hear when they hear things like “works are salvific.” They imagine God standing at the gate of heaven and saying, “Sorry–1000 points required for admittance and you only have 890.”

My point is that works are causally connected to our final salvation, insofar as they are the means by which God graciously transforms us into people who love Him and love our neighbors. That isn’t just what final salvation is based on–it’s what final salvation *is. *“Eternal life is to know you the only true God, and Jesus Christ whom you have sent.”

Edwin
 
My prayers go out to you my friend. It’s hard to find where you belong in sea of ‘We’re right they’re wrong’ mentality. Keep you head up and I am here if you want or need to ask questions! Just IM me! 🙂
Much thanks. I’ll take all the prayers I can get and, as somebody else suggested, add a few more of my own. 🙂
 
Wow, what a rude and un-helpful way to answer someone’s serious question…
I don’t really think it was either rude or unhelpful. Please explain why you think that it was rude. It certainly wasn’t entirely unhelpful; rr1213 himself never mentioned the factual possibility that he could start his own denomination, nor the factual responsibility that the feelings rr1213 is feeling were, in large part, the motivations of most denominational founders.
You have used that word ‘blunt’ in another thread. It’s not being blunt honey it’s just plain rude.
Please, by all means, explain what’s rude about my post. What is so rude about suggesting that a person who finds no denomination pleasing should start his own denomination? Why is that rude?
Someone asked a serious and thought out question and was given a short and judgemental answer.
It was short, but was it judgmental? rr1213 and I have interacted in the past; I’m sure he’s aware of my preferred answer to his question. That easily explains the shortness of my reply, but please explain the judgmental nature of my reply; I don’t believe I was judging him at all, just taking his feelings to their logical conclusion. He’s not the only one who’s been in his position (I know that I, before becoming Catholic, would sometimes dream about possibly starting my own church).
Just because somone can’t seem to find where they fit in when it comes to God and their belief system doesn’t mean they need to go start their own denomination.
Now you seem to the be one judging! What’s so bad about another denomination? Why shouldn’t rr1213 start his own?
It may mean that they need guidence into studying their beliefs fully and KNOWING God to know where they fit.
I’ve seen rr1213 post here a lot, I’m not sure guidance is what he really needs or wants.
We as christians are charged in helping others grow, not knocking them down the first chance we get.
I’m not aware of anything I’ve done with that purpose.

Jeremy
 
I don’t really think it was either rude or unhelpful. Please explain why you think that it was rude. It certainly wasn’t entirely unhelpful; rr1213 himself never mentioned the factual possibility that he could start his own denomination, nor the factual responsibility that the feelings rr1213 is feeling were, in large part, the motivations of most denominational founders.
With the conotation that ‘starting your own denomination’ has on this forum it certainly was rude. This person is asking a real question and with the way the protestantism is viewed on this forum sometimes that comment seemed to me like you expect anyone who doesn’t agree with catholocism should just start another denomination because that is what we protestants do when we don’t agree…
Please, by all means, explain what’s rude about my post. What is so rude about suggesting that a person who finds no denomination pleasing should start his own denomination? Why is that rude?
See above…
It was short, but was it judgmental? rr1213 and I have interacted in the past; I’m sure he’s aware of my preferred answer to his question. That easily explains the shortness of my reply, but please explain the judgmental nature of my reply; I don’t believe I was judging him at all, just taking his feelings to their logical conclusion. He’s not the only one who’s been in his position (I know that I, before becoming Catholic, would sometimes dream about possibly starting my own church).
It seems more rude when you put it in a way of ‘Oh, you don’t like catholocism? snort Then start your own like all other protestants do…’ I apologize if this is not the spirit you meant it in.
Now you seem to the be one judging! What’s so bad about another denomination? Why shouldn’t rr1213 start his own?
Because it is not something to be done willy nilly… see my other responses…
I’ve seen rr1213 post here a lot, I’m not sure guidance is what he really needs or wants.
ALL christians need guidence. And those who are conflicted need it even more. Whether they seem to want it or not.

Again, if you did not mean this in the way I took it I apologize.
 
With the connotation that ‘starting your own denomination’ has on this forum it certainly was rude.
rr1213 asked what non-Catholic denomination he should join on a Catholic forum full of real or wannabee (in my case ;)) Catholic apologists. I’m pretty sure he was ready for some modicum of harassment 🙂
This person is asking a real question and with the way the protestantism is viewed on this forum sometimes that comment seemed to me like you expect anyone who doesn’t agree with catholocism should just start another denomination because that is what we protestants do when we don’t agree…
Historically, that’s not far from the truth. But especially in rr1213’s case, if he refuses to accept the leadership of the Church (presumably on account of his conscience), then if he cannot find a Protestant denomination he can accept, he simply should start his own.
It seems more rude when you put it in a way of 'Oh, you don’t like catholocism? snort
I’ve got a small case of the sniffles at the moment (a residual cold bug), so please don’t misinterpret my snorting.
Then start your own like all other protestants do…’ I apologize if this is not the spirit you meant it in.
No, the spirit I meant it in was more like, “The logical conclusion in your situation is that you should start your own denomination.” rr1213, as I know from interacting with him in other threads (and as is implied in his initial post in this thread itself) has the fairly common Protestant ecclesiology, which doesn’t preclude (or, oftentimes, even discourage) the formation of new denominations when the ones that exist are deemed inadequate.

If there is no denomination for rr1213, he should start his own. If it’s not right in his case, why was it right in the case of Martin Luther, or John Calvin, or John Wesley, or Alexander Campbell, or any of the other founders of denominations?
Because it is not something to be done willy nilly… see my other responses…
Why not? A guy’s gotta go to church somewhere. If none exist that cater to his theology, why shouldn’t he make a new one? If he’s going to have to accept doctrinal disagreement with (and implicitly, then, refuse the authority of) his chosen church, what reason does he have to pick one over another?
ALL christians need guidance. And those who are conflicted need it even more. Whether they seem to want it or not.
Clearly, that’s why God gave them the Church, and told them to obey their leaders. But some Christians just won’t have leaders.
Again, if you did not mean this in the way I took it I apologize.
I was only pointing out the logical conclusion to his dilemma. No real judgment involved; his conscience can (hopefully) do that job.

Jeremy
 
If there is no denomination for rr1213, he should start his own. If it’s not right in his case, why was it right in the case of Martin Luther, or John Calvin, or John Wesley, or Alexander Campbell, or any of the other founders of denominations?
None of the four people you mention “started their own denomination” because they wanted a church that fit their views. This is a silly stereotype indulged in by Catholics without historical basis. (OK, it does have a basis in America in the last century or two, but not before that. The proliferation of denominations founded for serious reasons gave rise to the idea that it was OK to start denominations, not the other way round.)

Luther thought that the Church had been taken over by Antichrist, and began preaching what he believed to be the true Gospel. Regional sections of the Church reformed faith and practice in accord with his ideas. This is not the sort of thing you are talking about.

Calvin didn’t start anything. He joined an existing Protestant movement because, again, he thought Word and Sacrament were radically corrupted in the Catholic Church.

Wesley died a faithful member of the Church of England. He did authorize the founding of a Methodist Church in America because it looked as if Anglicanism had collapsed there, and because at any rate it wasn’t doing a good job of evangelizing the frontier, leaving thousands of people unchurched. This is actually your best bet, and it’s noteworthy that it was in America that this happened (Wesley did not found Methodism as a separate “denomination” in England–the separation happened only after his death). “Founding your own denomination” is a product of American sociology more than anything else.

Campbell’s followers (except for the Disciples of Christ, who have gone mainline) still don’t admit to being a denomination. They claim to be a restoration of the NT Church.

Of course you can say that all these people did in fact start their own denomination, whether they intended to or not. But intentions do matter. rr is being cynically advised to “start his own denomination” *deliberately. *None of the people you have mentioned did this, except perhaps Wesley in America in what he regarded as emergency circumstances.

Most traditions of Christianity originated in one or more of the following circumstances:

a) the founders thought existing Christianity was apostate; or
b) the founders were kicked out of existing churches; or
c) unchurched people were not being reached by existing churches in a particular place and time.

Even c is mostly an American phenomenon.

The idea that you can just start your own denomination in the way someone would start a new business to cater to consumer needs is a modern American phenomenon. It is not the product of Protestant theology but of capitalist idolatry (and, to some extent, of the mentality produced by the proliferation of Protestant churches; hence it is *indirectly, *but not directly, the result of Protestant theology).

Edwin

Why not? A guy’s gotta go to church somewhere. If none exist that cater to his theology, why shouldn’t he make a new one? If he’s going to have to accept doctrinal disagreement with (and implicitly, then, refuse the authority of) his chosen church, what reason does he have to pick one over another?

Clearly, that’s why God gave them the Church, and told them to obey their leaders. But some Christians just won’t have leaders.

I was only pointing out the logical conclusion to his dilemma. No real judgment involved; his conscience can (hopefully) do that job.

Jeremy
 
rr1213 has questions I can relate to. And if the answers were so clear, why doesn’t everyone see them? Pride I suppose. I see it in myself too. I am a kind of reluctant Catholic. I might be more inclined to the Orthodox Church if there was one to worship at close by my home. I grew up in a Lutheran home but I can’t accept all this division in Christianity. After a certain point, maybe after a couple dozen denominations, don’t we lose credibility? Maybe a good first step is humility, pray for it, live it as best we can, accept others no matter what even if it costs us. We will be known by the love we have for one another. Peace.
 
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