Design with no designer?

  • Thread starter Thread starter coolduude
  • Start date Start date
Status
Not open for further replies.
There can be no design without a designer. However, the whole implication of design is very question begging. You assume the world around you is designed, to assume there is a God. When you start out with either assumption, you get a lot of circularity:

Is the universe designed?
Of course it is, there’s a God!
Is there a God?
Of course there is, the universe is designed.

And so on…
 
There can be no design without a designer. However, the whole implication of design is very question begging. You assume the world around you is designed, to assume there is a God.
Does the scientist make no assumptions in order to proceed with his investigations? According to you one should start out with a completely blank mind without any idea of the conclusion you wish to establish! Moreover you are assuming that the **only **reason to believe there is a God is the evidence of Design.
 
Does the scientist make no assumptions in order to proceed with his investigations? According to you one should start out with a completely blank mind without any idea of the conclusion you wish to establish! Moreover you are assuming that the **only **reason to believe there is a God is the evidence of Design.
Science has assumptions - things like “there is a phsycial universe” and “it can be investigated,” etc. I don’t think it’s possible to start out with no assumptions, but some are better than others. We can see the physical universe, therefore we should assume that it exists. We can manipulate and isolate matter, therefore we should be safe in imagining that we can investigate it. The assumption that the universe is designed is too lofty a leap from what we know. It’s like seeing a cloud in the shape of an animal and saying somebody drew it there. That could be the case, but why imagine authorship behind something when the matter of fact is that it simply just is. I didn’t say anything to indicate that design would be the only evidence of God; I was merely showing a circularity in thinking with those terms in mind.
 
Science has assumptions - things like “there is a physical universe” and “it can be investigated,” etc. I don’t think it’s possible to start out with no assumptions, but some are better than others. We can see the physical universe, therefore we should assume that it exists.
Do you think the assumption that the physical universe is comparable to your direct knowledge that **you **as an intangible person exist? Even your assumption that you have a body is less immediate and direct…
We can manipulate and isolate matter, therefore we should be safe in imagining that we can investigate it. The assumption that the universe is designed is too lofty a leap from what we know. It’s like seeing a cloud in the shape of an animal and saying somebody drew it there.
There is a vast difference between seeing a shape and understanding the immense complexity of one tiny living cell…
That could be the case, but why imagine authorship behind something when the matter of fact is that it simply just is.
How do you **know **it just is? To make that assertion is unscientific and amounts to taking refuge in obscurity. None are so blind as those who will not see…
I didn’t say anything to indicate that design would be the only evidence of God; I was merely showing a circularity in thinking with those terms in mind.
All forms of knowledge, including scientific, entail circularity. It is absurd to think we proceed in a linear fashion. What we call knowledge consists of a network of interlocking principles, assumptions, facts and conclusions.
 
Do you think the assumption that the physical universe is comparable to your direct knowledge that **you **as an intangible person exist? Even your assumption that you have a body is less immediate and direct…
Not sure what you’re asking. Also, did you mean to write something else after “universe” or “is”? This doesn’t read correctly.
There is a vast difference between seeing a shape and understanding the immense complexity of one tiny living cell…
Yeah, but not so substantial a difference that it makes your argument for you. What are you trying to proove by the fact that we’ve adapted better cognitive skills than animals? You need only imagine an organism that’s far better adapted then us to humble yourself in regards to our magnificent faculties. We just happen to be at the top; nothing further implied.
How do you **know **it just is? To make that assertion is unscientific and amounts to taking refuge in obscurity. None are so blind as those who will not see…
Refuge in the obscure? Hardly. I’m saying there’s a physical universe and that’s all that I know or can experience. To go further would simply be speculation. I’m saying I don’t know why there is something rather than nothing, instead of guessing entities beyond and outside of the physical realm, with sensitive appetites of wrath and love and jealousy and all sorts of passions, so like our own. That is obscure to me…
All forms of knowledge, including scientific, entail circularity. It is absurd to think we proceed in a linear fashion. What we call knowledge consists of a network of interlocking principles, assumptions, facts and conclusions.
We can avoid this circularity by starting off with a few basic assumptions. The simple matter of fact is that those assumptions (whichever ones we do choose) should appeal **first **to our immediate experiences (let’s assume there’s something, because it appears that there is), and not our speculations.
 
Do you think the assumption that the physical universe is comparable to your direct knowledge that you as an intangible person exist? Even your assumption that you have a body is less immediate and direct…
Do you think the assumption that the physical universe is is comparable to your direct knowledge that you as an intangible person exist?!
There is a vast difference between seeing a shape and understanding the immense complexity of one tiny living cell…
Yeah, but not so substantial a difference that it makes your argument for you.

You think there isn’t a substantial difference between the shape of a cloud and the immense complexity of one tiny living cell? It’s a waste of time saying any more…
What are you trying to prove by the fact that we’ve adapted better cognitive skills than animals? You need only imagine an organism that’s far better adapted then us to humble yourself in regards to our magnificent faculties. We just happen to be at the top; nothing further implied.
“happen” reveals your physicalist assumptions. It is not our ability that is the issue but the immense complexity of living organisms which points to the inadequacy of the Chance hypothesis.
I’m saying there’s a physical universe and that’s all that I know or can experience. To go further would simply be speculation.
In practice you attribute to material reality an absoluteness it does not possess. Your mind is closed to the possibility of any other reality - even within yourself. For you thoughts are just minute electrical impulses in your brain.I
'm saying I don’t know why there is something rather than nothing, instead of guessing entities beyond and outside of the physical realm, with sensitive appetites of wrath and love and jealousy and all sorts of passions, so like our own. That is obscure to me…
Your notion that theists believe in an anthropomorphic Designer is not only false but irrelevant. Your physicalism conceals not only a guess but a working hypothesis that inanimate matter is the cause of everything that exists. It affects your attitude to yourself and others because you regard justice and human rights as mere fancies. That view is exceedingly obscure to theists like myself who regard the power of the mind as infinitely more adequate an explanation than blind processes and the immense value of life as a indisputable fact.
All forms of knowledge, including scientific, entail circularity. It is absurd to think we proceed in a linear fashion. What we call knowledge consists of a network of interlocking principles, assumptions, facts and conclusions.
We can avoid this circularity by starting off with a few basic assumptions. The simple matter of fact is that those assumptions (whichever ones we do choose) should appeal first to our immediate experiences (let’s assume there’s something, because it appears that there is), and not our speculations.

We are not free to choose our basic assumptions because there is one inescapable fact.
We know that we are thinking. That is our sole certainty which is the basis of all our knowledge and it highlights the primacy of the mind and the power of reason in any attempt to interpret and explain reality. It is the foundation of the evidence for Design…
 
Do you think the assumption that the physical universe is is comparable to your direct knowledge that you as an intangible person exist?!

Still don’t know what you’re trying to ask. Comparable in what way?

You think there isn’t a substantial difference between the shape of a cloud and the immense complexity of one tiny living cell? It’s a waste of time saying any more…

**I think you’re confused. What I said about the cloud was to illustrate the point that there is no rational stance from which to claim something is designed. We can say a wrist watch is designed because we know that people make wrist watches. We can call a cave-man’s spear designed because a sharp rock tied around a stick differs fundamentally from what we see in nature. No one has ever seen the supernatural create something, so it would be impossible to infer or even reasonably assume that the world is created. It’s an assumption that takes too large a leap. **

“happen” reveals your physicalist assumptions. It is not our ability that is the issue but the immense complexity of living organisms which points to the inadequacy of the Chance hypothesis.

You don’t have a strong understanding of my beliefs. I never said I think chance explains the complexity of living organisms. The greater improbability with which organisms organized into higher species, the less plausable chance is as a solution (that’s what chance means). Natural selection - evolution of any kind really - being a cumulative process, breaks up the genesis we’re now referring to into pieces of slightly improbable (but not prohibitvely so) events - it is not the prohibitively improbable one-off, one-time event that creationists try to make it sound like. Organizing into more complex biological structures is, intuitively enough, more stable for the organism.

In practice you attribute to material reality an absoluteness it does not possess. Your mind is closed to the possibility of any other reality - even within yourself. For you thoughts are just minute electrical impulses in your brain.I
Your notion that theists believe in an anthropomorphic Designer is not only false but irrelevant. Your physicalism conceals not only a guess but a working hypothesis that inanimate matter is the cause of everything that exists. It affects your attitude to yourself and others because you regard justice and human rights as mere fancies. That view is exceedingly obscure to theists like myself who regard the power of the mind as infinitely more adequate an explanation than blind processes and the immense value of life as a indisputable fact.

**Yes, I speak from an angle, and I don’t hide that fact, but my claims stand on their own merit. Your rediculing me for my outrageous beliefs only leads me to think that you haven’t got an adequate rebuttal of any kind. **

We are not free to choose our basic assumptions because there is one inescapable fact.
We know that we are thinking. That is our sole certainty which is the basis of all our knowledge and it highlights the primacy of the mind and the power of reason in any attempt to interpret and explain reality. It is the foundation of the evidence for Design…
I accept that we can assume unquestionably that we are thinking, but how is that evidence *against *physicalism and evidence *for *design?
 
I sense a begging of the question in this thread title. It assumes things are designed.
 
Do you think the assumption that the physical universe is is comparable to your direct knowledge that you as an intangible person exist?!
knowledge… The assumption that the physical universe exists is the result of inference from our perceptions whereas we have immediate, direct knowledge of our own activity.
What I said about the cloud was to illustrate the point that there is no rational stance from which to claim something is designed. We can say a wrist watch is designed because we know that people make wrist watches.
That is not the only reason. It is the relation of the parts to one another and to the whole that is evidence of design. We can judge whether something is designed even if we have never seen it made by a person. The DNA code is an example of a highly complex information system that could hardly have originated as the result of a series of coincidences.
We can call a cave-man’s spear designed because a sharp rock tied around a stick differs fundamentally from what we see in nature.
Not always. Some human designs are based on designs in nature.
No one has ever seen the supernatural create something, so it would be impossible to infer or even reasonably assume that the world is created. It’s an assumption that takes too large a leap.
One step at a time! The argument is to Design not Creation…
“happen” reveals your physicalist assumptions. It is not our ability that is the issue but the immense complexity of living organisms which points to the inadequacy of the Chance hypothesis.
You don’t have a strong understanding of my beliefs. I never said I think chance explains the complexity of living organisms. The greater improbability with which organisms organized into higher species, the less plausible chance is as a solution (that’s what chance means).

What are random mutations - without which development would not have occurred - but chance events? No one has explained how organisms became more complex in the first place…
Organizing into more complex biological structures is, intuitively enough, more stable for the organism.
An accumulation of supposedly slightly improbable events over billions of years amounts to a very high degree of improbability. Increased complexity leads to increased vulnerability and likelihood of failure. Higher organisms are prey to more diseases, deformities and disorders than simpler ones. Which is more stable: an amoeba or a man? Which species has survived for millions of years? Which is more numerous? Which is more likely to perish in a natural disaster?
In practice you attribute to material reality an absoluteness it does not possess. Your mind is closed to the possibility of any other reality - even within yourself. For you thoughts are just minute electrical impulses in your brain.Your notion that theists believe in an anthropomorphic Designer is not only false but irrelevant. Your physicalism conceals not only a guess but a working hypothesis that inanimate matter is the cause of everything that exists. It affects your attitude to yourself and others because you regard justice and human rights as mere fancies. That view is exceedingly obscure to theists like myself who regard the power of the mind as infinitely more adequate an explanation than blind processes and the immense value of life as a indisputable fact.
Yes, I speak from an angle, and I don’t hide that fact, but my claims stand on their own merit. Your ridiculing me for my outrageous beliefs only leads me to think that you haven’t got an adequate rebuttal of any kind.

You feel yourself at liberty to ridicule Christian beliefs but you object when your own beliefs are dissected and shown to be inadequate (not outrageous or ridiculous!). Your angle would be more convincing if you explained why my analysis of physicalism is faulty.
We are not free to choose our basic assumptions because there is one inescapable fact.
We know that we are thinking. That is our sole certainty which is the basis of all our knowledge and it highlights the primacy of the mind and the power of reason in any attempt to interpret and explain reality. It is the foundation of the evidence for Design…
I accept that we can assume unquestionably that we are thinking, but how is that evidence against physicalism and evidence for design?

It is evidence that our conscious mind with our power of reason is the primary reality. We have direct experience of design in our own activity - which entails understanding, organization and the adaptation of means to ends. As David Hume noted, there is purpose everywhere in nature. The directiveness of living organisms, in contrast to inorganic molecular structures, is clear evidence of specified complexity which has a specific goal - that of survival - which is lacking in inanimate objects. To attribute the origin of life to fortuitous combinations of molecules is to opt for that which is irrational and purposeless rather than that which is rational and purposeful - for Chance rather than Design. Which do you rely on in your daily life - coincidence or intelligence?
 
The Argument From Design is just The Argument From Ignorance.

It amounts to:
“To me, things look like they’ve been designed; therefore there is a designer.”

Equivalent statements include:

“To me, it looks like the sun goes round the earth; therefore the sun goes round the earth.”
“To me, it looks like the earth is flat; therefore the earth is flat.”

It reminds me of the article on Intelligent Falling Theory in The Onion.

The worst part about the ID hypothesis though, is the dishonesty with which its proponents give it the status of a scientific theory. The fact is that it has no scientific merit whatsoever; it’s nothing but conjecture which raises more questions than it answers - questions which are then airily batted aside by ID proponents. For example, the question, “Who designed the designer?” is met (as we have seen in this thread alone) with the arbitrary assertion that this particular designer didn’t need designing. No substantiation for this assertion of course, just that it’s necessary to support the presupposed conclusion of the ID evangelist.
 
The worst part about the ID hypothesis though, is the dishonesty with which its proponents give it the status of a scientific theory. The fact is that it has no scientific merit whatsoever; it’s nothing but conjecture which raises more questions than it answers - questions which are then airily batted aside by ID proponents. For example, the question, “Who designed the designer?” is met (as we have seen in this thread alone) with the arbitrary assertion that this particular designer didn’t need designing. No substantiation for this assertion of course, just that it’s necessary to support the presupposed conclusion of the ID evangelist.
It’s not special pleading, because it’s goD1
 
Who gets to determine what is and is not designed? Stalagmites look designed to me, but that doesn’t mean that the mole people made it their job to carve spikes in caverns across the world.
 
Who gets to determine what is and is not designed? Stalagmites look designed to me, but that doesn’t mean that the mole people made it their job to carve spikes in caverns across the world.
There is a vast difference between a static, inanimate object and a living organism…
 
There is a vast difference between a static, inanimate object and a living organism…
True.

I have formulated that everything with a purpose has a design. Therefore, plants and animals (including humans) have design and so they have a designer (God). Now where I confuse myself is with the inanimate objects. Rocks have no purpose. Do they have a designer?

The argument works (in my mind) but only to an extent, IMHO.
 
True.

I have formulated that everything with a purpose has a design. Therefore, plants and animals (including humans) have design and so they have a designer (God). Now where I confuse myself is with the inanimate objects. Rocks have no purpose. Do they have a designer?

The argument works (in my mind) but only to an extent, IMHO.
Rocks have no purpose? Well, define purpose. They have no self-purpose, nor any evidenced intended purpose. But they have use - without rocks this universe would be pretty empty.

Can you describe the ‘purpose’ of plants and animals?
 
The ‘purpose’ of plants and animals is to survive and thrive.
 
The ‘purpose’ of plants and animals is to survive and thrive.
That’s their instinct, yes.There’s no evidence that this is an externally-imposed purpose, hence my invitation to define ‘purpose.’
So are you asserting then, that an instinct to thrive and survive is evidence of a designer? What’s your rationale for this?
 
Well I’m thinking that to survive is purpose enough.

Maybe, though, an animal is here for a human to kill and eat so the human can survive. That’s it’s purpose. And a valid one at that, don’t you think?

I’ll go out on a wing here, but I think everything’s purpose on this earth, that is not human, is here for humans. That’s what I think so don’t listen to me as fact 😛
 
Status
Not open for further replies.
Back
Top