I
inocente
Guest
I’m being told that for tens of thousands of years, the intelligent designer has designed famines for the greater good. So if it’s for the greater good, we ought not meddle.It doesn’t.
As convoluted as the reasoning is, the post does provide us with an opportunity for further clarity in regards to the “question of evil”.
Fact is that there is enough in this world to feed everyone. The fuel driving the political systems that keep this current state of affairs going, are power, greed and fear, rooted in sin, an absence of love. As revealed in the parable of the fishes and loaves, all we need to do is come together and share in the bounty God provides for all of us, He will do the rest. It is “designed” to be so. Let’s get cracking on that.
Please explain why you think my reasoning is convoluted.
I agree wholeheartedly with your last paragraph, but then I don’t believe in intelligent design, much less in a designer who designs famines for the greater good. And that is what I’m being told: “natural disasters, illness, mutations, etc. are willed by God …] He can and does cause material harm in order to draw a superior spiritual good out of it”.
I believe famines are not part of any design or any plan, they cause pointless suffering, they are purposeless. That seems blindingly obvious to me, and Jesus just like us wants to feed the hungry, not make famines for tens of thousands of years for some unknowable greater good. I do not believe that it is “very beneficial” that for tens of thousands of years people have died in famines. There is an obvious difference from the message of the cross - they did not choose to suffer as the means to the ends of the intelligent designer’s greater good. There’s a spiritual famine somewhere, and it seems to be centered on downtown Seattle, home of the Discovery Institute.Perhaps I’m slow on the uptake, but I just don’t get what the problem is for anyone coming from a Christian background. God willed that his own Son should die by the most agonizing from of capital punishment ever devised. He willed it: “If this cup cannot pass me by but I must drink, thy will be done.”
And then we are up in arms over the notion that we form part and parcel of the same will?
For an atheist/agnostic I understand that it makes no sense, either for Christ to die or any human being to suffer a toothache. I get it that our soft, materialistic western hedonism sees any kind of suffering as an outrage. We are supposed to be happy. There is no afterlife. Therefore we should have as pleasant and comfortable an existence as possible in the 80-odd years we live on this planet.
For a Christian however the basic premise is that this life is not paradise. The next life will be, if we have conformed ourselves to God’s plan for our redemption. Physical suffering is not necessarily a scandal but can be very beneficial - the crucifixion, remember?