Moscati
You are right. We are commanded to judge everything against truth, actions, writing, speech – by Jesus and His apostles in the NT. The evidence of Christ’s Church being a lynchpin of scientific progress should not be muddied by those portrayed as Catholic scientists but who are anything but.
On Teilhard de Chardin and science:
“Science, philosophy, and theology were called in to make the truth of what he had “seen” credible to other people. But they were not the path to it.” (
The Catholic Church And The Counter-Faith, Philip Trower, Family Publications, 2006, p 144). This is Teilhard’s fetish: to use everything to make his own “truth” – the new religion – based on his conjectures.
Based on further peer assessments Teilhard was found to have grave errors in his religious writings by prominent theologian Fr Philip of the Trinty O.D.C., one of the consultors of Vatican II, and Professors Bounoure and Vernet of France “have shown that he has no claim to be called a great scientist, or even to be called a scientist at all, but that he should rather be classified among the theosophists.” [Fr Patrick OÇonnell, B.D., *Original Sin in the Light of Modern Science, 1973, p 46].
Teilhard dreamed up two “energies” he called tangential and radial – the latter he conjectured has consciousness for its evolutionary course which supposedly caused the formation of more complex molecules – his mechanism for evolution. Teilhard’s God has existence only in matter without which He could not exist. Rubbish? Yes, but his fantasy.
In
Human Energy he wrote: “One is inseparable from the other; one is never without the other;…No spirit (not even God within the limits of our expedience) exists, nor could structurally exist without an associated multiple, any more than a centre without its circle or circumference. In a concrete sense there is not matter and spirit. All that exists is matter becoming spirit.
So much matter is needed for so much spirit.” (1969, p 57, 162).
If we follow his religion we won’t know anything – about the Son of God and His Church, nor about real science. It’s so much easier to say, as many do, “we don’t really know”, it could be this or it could be that, and keep going around in circles.
Dietrich von Hildebrand, arguably one of the greatest Catholic philosophers of the twentieth century. In “Teilhard de Chardin: A False Prophet” (an appendix to his book,
Trojan Horse in the City of God) 5 he wrote: “For one thing, every careful thinker knows that a reconciliation of science and the Christian faith has never been needed, because true science (in contradistinction to false philosophies disguised in scientific garments) can never be incompatible with the Christian faith.”
[See:
LT79 - POSITIVISM: THE FATHER OF NATURALISM ]
Dr Dietrich von Hildebrand wrote also: “I do not know of another thinker who so artfully jumps from one position to a contradictory one, without being disturbed by the jump or even noticing it.” (Op. cit. p 229)