Please review the below diagrams for my understanding of (a) the Evangelical perspective on faith and (b) the Catholic perspective on faith.
Looks right.
[/QUOTE]
Nope. In my opinion, you have diagrammed semi-pelagianism.
Pelagianism says that we can save ourselves without God’s help.
Semi-pelagianism says that God gives us an initial push and then we can save ourselves without His further assistance.
You draw a figure that says, “God infuses powers”. That seems to be the first step. Then we no longer see God in your drawing again.
Here’s the way I would compare Protestant and Catholic “soteriology”.
Where you have, “God infuses powers”, I would have “God calls the person”. The way I envision this is like God wafting a piece of bacon before a hungry man. This is an actual grace. It is not infused. It is, sort of, a push in the right direction.
The bacon, of course, is the gift of faith. Without faith no one can please God. So, the man that accepts the grace of faith will begin to study the word to show himself approved. This grace is also called, “prevenient” grace.
I don’t know how to draw that, but there it is.
Then, the 2nd step, the man who has cooperated with God’s gift of faith will begin to keep the Commandments and do that which pleases God. In other words, produce good works or fruit.
Then, the man will ask to become part of God’s family and thus, to be baptized. This is the point of infusion. Because this is the point of the indwelling of the Holy Spirit. When the person is baptized, the Holy Spirit comes to live in him and the Holy Spirit pours or infuses in the person all the gifts of grace. It is at this point also, that the person is considered saved, even in Catholicism. But the person should not describe himself, as such, because it is God who judges the man’s heart.
From this point, God and man are a tandem. There are seven sacraments and God infuses grace in every one. And God continues to give impulses or actual graces with every good work that we do.
In the end, it is God who produces salvation. Not the man. No matter what a man does, he can’t save himself. God saves those who do His will.
I hope that helps.