Thank you for all your responses, and I believe I have come to a clearer understanding of Adam and Eve’s disobedience and consequent punishment.
Buffalo’s reference to St. Ambrose’s commentary on Genesis proved to be very helpful, especially in the following excerpt:
*There is the objection that a person who does not know good and evil is unaware that disobedience to a command is in itself an evil, nor is he aware that obedience to a command is itself a good. Hence it is argued that the person who is in this respect ignorant is deserving, not of condemnation, but of pardon. What we have already maintained above presents a ready solution to this problem. Man is capable of realizing that the utmost deference should be given to his Maker because of what God had already conferred on him, namely, the fact that God had breathed on him and that he was placed in the Garden of Delight. Wherefore, if he was ignorant of the meaning of good and evil. Nevertheless, since the Creator of such mighty things had declared that one should not eat of the tree of good and evil, loyal adherence should be given to Him who gave the command. It was not a question of technical knowledge, but of fidelity. He certainly was aware that God was in a position of preeminence and, as such, heed should be paid to His command. Although he did not understand the precise significance of the commands, he was conscious of the fact that deference should be paid to the person of the Commander. *
In reading this, I can’t help but remember the interesting question: Is something good because God commands it, or does God command something because it is good?
I suppose we shall always remember that God is the author of all moral laws that are hardwired into our brains and are evident around us. Therefore, the simple
reality that Adam and Eve have disobeyed God should be in itself considered evil, regardless of whether they actually knew if what they were doing was evil. Why? Because disobedience to God
is evil, perhaps the very definition of evil. To say that their disobedience to God was not evil since they were unaware of what the concept of good and evil was is similar to saying that a basketball player reaching the maximum limit of six fouls in a game shouldn’t be ejected because he did not know that such a rule existed; it is as it is. One cannot
not commit evil in disobeying God because disobeying God is evil in itself. They knew what would happen to them if they had tasted the fruit, as weightily evidenced by Eve’s hesitation in eating it after being tempted by the serpent. But still, they chose to disobey God, and by extension, chose to commit evil, and as such, are fully deserving of the punishment they had received.
Well, after all is said and done, I suppose what we should gather from this is this: we should cease trying to define good and evil on our own terms but rather attempt to define it by seeking to understand God’s commands and obeying them the best we can.
To paraphrase St. Ambrose, knowing good and evil is not a question of technical knowledge, inasmuch as it is a question of fidelity.
