First of all, the passage in question appears nowhere in earlier copies of Josephus until the beginning of the fourth century. Are you sure that you have the non-interpolated editions or simply what you “think” are non-interpolated editions?
There are NO copies of the text that predate the 10th Century, actually. You are thinking of the first outside reference to this particular passage. None of our modern copies are older than 1000 years. This is actually of very little historical concern, as this is the case with most ancient historical texts. And yes, I’m certain there are non-interpolated editions in Arabic that date back to the 10th Century. I quoted one in the thread specifically on this topic. My paraphrase is taken from the Arabic edition.
As for the Talmud, my point is that the article is making absurd asseritions. The article admits that the Jews had an oral tradition, and this tradition predates the Talmud by centuries, it then says that the Rabbis who wrote down the oral tradition were in no position to deny the existance of Jesus. I’m sorry, but if their oral tradition did NOT acknowledge the existance of Jesus, they wouldn’t have recorded that it did. They were citing their own oral record, not writing to a Christian audience; they weren’t compelled to admit the existance of anyone. Jews do not, for example, take Islamic claims of historical figures at such face value. When someone didn’t exist, or their tradition says something happened differently, they’ve never been afraid to say so. The fact that they contradict the details of the actual Christian accounts rather than challenging Christians on a theological level (i.e. Jesus arguments couldn’t have been true because…) is proof in itself that they had an oral tradition of the existance of this man, though their accounts of his actions are somewhat different. Incidently, these accounts WERE excised from the Talmud for centuries, and were recently put back in after the discovery of older, purer copies, so there WAS an attempt to simply deny Jesus at one point, though it came much later and was actually a breaking of Jewish Oral Tradition.
I’m curious. Which accounts are you talking about? Which followers?
One example off the top of my head is that of a man named Jacob who was performing healings, and how a man who had died because he refused to be healed by this heretic was to be praised (Abodah Zarah 27b). There are several accounts of the heretical Jewish followers of Jesus, mostly from that same tractate.