G
GKC
Guest
Indeed.And in the case of the Church of England.
Indeed.And in the case of the Church of England.
Just a quick wiki search will show you that the separation of church and state dates back to the 1800’s and the constitution does support the idea of separation of church and state.The Catholic Church does not teach the separation of church and state, and neither does the U.S. Constitution, as we know the concept today. The concept of separation as we know it today, in its crazy and insane form, did not exist until 1947 when the Supreme Court invented this idea without any support from the Constitution whatsoever.
The splintering of Christianity began in earnest with Martin Luther. Protestantism is a liberal movement and it is that liberal worldview that has caused the scandal of some 42,000 non-Catholic Christian groups out there. It was St. Paul who originally condemned denominating into difference groups in 1 Corinthians 1 rather than maintaining unity in the one Church that Jesus founded – the Catholic Church, that is, the Church under the King’s Prime Minister, St. Peter and his successors.
God did not create us to be robots who blindly fall in line, but did call us to become disciples of Jesus Christ. This is one sure calling I can trust. Since all people are created equal, all people can equally search and find the truth found in His holy word. Once we find that truth (from the narratives of scripture) it becomes a root in our hearts going down deep to an underground current given to us at conversion. This same root and tree has now become a Catholic tree for all to enjoy.Blessed Pope Pius IX certainly thinks so:
papalencyclicals.net/Pius09/p9syll.htm
It’s a dangerous age we live in, where everyone thinks they have the right to their own opinion, instead of humbly submitting to the Vicar of Jesus Christ.
You are walking a fine line on this one. The church and state for many years and in many instances had a relationship where the church supported and even appointed secular rulers and secular rulers upheld the dictates of the church. In a sense they co-ruled and used each other to strengthen and hold their power. To be sure there was a lot of meddling in the affairs of the church by secular rulers, starting with Constantine. And there was a lot of meddling in the secular by the church including the crowning of Emperors and Kings. It was a tumultuous relationship at times, however they both used the relationship to maintain power.How about liking to go back to a society where Protestants had the ability to stamp out non-Protestant teaching by making non-Protestant teachings illegal? And more, making membership in the Catholic Church illegal, where priests and religious were arrested, tortured, killed, or deported. This was the legacy of the Protestants in England until 1830, not to mention the Calvinist and Lutherans in Europe, and the bigotry against Catholics in the United States that still rages on today like a roaring fire.
The Catholic Church did not have the power or authority to make anything illegal in laws of the State. The Church did, however, protect the faith against heretics by calling out those heretics. The only penalty for heresy in the Church is excommunication. In many cases, however, heretics happened to also be a threat to the State and thus the State took action against them under the power of the State.
It was Protestants who passed laws to try to stamp out Catholicism, not the other way around.
Whoever made this ignorant statement needs to ignore the anti-Catholic rhetoric and get an education.
Pretty good summary, all in all. The intertwining of church and state, in my particular period of interest, the Henrician portion of the Tudor period, gets a lot of mention, when I post on certain matters.You are walking a fine line on this one. The church and state for many years and in many instances had a relationship where the church supported and even appointed secular rulers and secular rulers upheld the dictates of the church. In a sense they co-ruled and used each other to strengthen and hold their power. To be sure there was a lot of meddling in the affairs of the church by secular rulers, starting with Constantine. And there was a lot of meddling in the secular by the church including the crowning of Emperors and Kings. It was a tumultuous relationship at times, however they both used the relationship to maintain power.
It is all well and good to say that the church didn’t have the authority to imprison and kill those who were considered heretics but the fact remains that the secular rulers did those things at the behest of the church. In many cases the “threat to the state” was the fact that they were disobeying the Catholic church.
It is also true that after the reformation that Protestant state religions were formed. As a result Catholics were persecuted under Protestant Kings and rulers in similar ways Protestant were persecuted under Catholic Kings and rulers. The melding of church and state was bad for everyone whose belief wasn’t the same as the secular rulers.
That is one reason why the U.S. Constitution is such a landmark document. For the first time the freedom to worship and believe according to their conscious was given to all. The establishment clause meant the State (in theory) wouldn’t uphold the interest of the church and the Church could only appoint rulers by the votes of the church membership, which is only one voice among many and not always a unanimous voice.
So I will stand by my comment about not being a Catholic being illegal. From the time of Constantine to the Reformation the State decided that Catholicism was the only viable expression of Christianity. This was fully supported and promoted by the Roman Catholic Church and the church and state worked together to remove “heretics”.
Not in the way you suggest …the states were allowed to determine there interactions with religion …the 1947 USSC Decision changed that …Just a quick wiki search will show you that the separation of church and state dates back to the 1800’s and the constitution does support the idea of separation of church and state.
en.wikipedia.org/wiki/Separation_of_church_and_state_in_the_United_States
Actually, I stand firm on the solid ground of the Constitution. The establishment clause had nothing to do with the State upholding the interest of a church, it was about the establishment of a National Church. This is absolutely clear from the context and the experience of the founding fathers. There is no other interpretation possible unless we are to insert our 21st understandings upon the 18th century, which we cannot do legitimately.The establishment clause meant the State (in theory) wouldn’t uphold the interest of the church
Well said and accurate to the actual history (instead of mere opinions).Not in the way you suggest …the states were allowed to determine there interactions with religion …the 1947 USSC Decision changed that …
Hugo Black as a Senator attempted to amend the Constitution to add the Separation of church and state …he would not have needed to do if it existed already. What he failed to do as a Senator he accomplished through judicial activism.
Hugo Black was an anti Catholic bigot and a racist who was antagonistic against religion in general, Christians in general and Catholics in particular. Also a member of the KKK. Before his Senate run his claim to fame was getting a murderer off …the murder of a priest celebrating Mass …you can’t believe the eye witness testimony of Catholics…and why was the priest murdered …he married a Puerto Rican man to a Caucasian woman …her father shot the priest.
The last state church to be disestablished was Massachusetts 1830s and South Carolina circa 1790 or there about.
Some states only allowed Protestants to hold office even into the 1800s …so you had freedom to worship as you wanted unless you wanted to hold public office …that is not the Wall of separation that has ended Baccalaureate services at graduations and the singing of Christmas carols, Nativity Scenes and Christmas trees instead of holiday trees![]()
I agree with your interpretation. But I don’t see that the quoted sentence is not susceptible of the same reading.Actually, I stand firm on the solid ground of the Constitution. The establishment clause had nothing to do with the State upholding the interest of a church, it was about the establishment of a National Church. This is absolutely clear from the context and the experience of the founding fathers. There is no other interpretation possible unless we are to insert our 21st understandings upon the 18th century, which we cannot do legitimately.
Not until 1947 was the bastardization of the Constitution that lead to the lies of today on this subject.
It’s not fitting in the sense of an eye-for-an-eye. I’ll let others advocate for that. No, it’s fitting in that it’s poetic justice (gruesome and horrible as it may be). He was not exempt from Jesus’ call to do unto others as he would want them to do unto him. His perfect society allowed no wavering as to thought or act. For some time he was a vital (and extremely willing) arm in the state’s call to give no quarter to religious dissenters. It was only when the state redefined what a dissenter was did he (perhaps) understand how it felt to be on the other side holding a differing opinion.I don’t much like “more than fitting”. Sir Thomas was certainly involved in persecuting dissenters, including persecuting them to their death, and his execution may have been fitting in court politics in Tudor times. I don’t much like the “fitting” in 2017, though. But then I’m not greatly in favour of executions.
Your judgement coming from afar does no justice to a time and place that is never our own.The same Thomas More who had quite a hand in the execution of heretics? He didn’t seem to be against the state persecuting religious dissenters until he was on the other side.
lanman87;14813981]You are walking a fine line on this one. The church and state for many years and in many instances had a relationship where the church supported and even appointed secular rulers and secular rulers upheld the dictates of the church. In a sense they co-ruled and used each other to strengthen and hold their power. To be sure there was a lot of meddling in the affairs of the church by secular rulers, starting with Constantine. And there was a lot of meddling in the secular by the church including the crowning of Emperors and Kings. It was a tumultuous relationship at times, however they both used the relationship to maintain power.
It is all well and good to say that the church didn’t have the authority to imprison and kill those who were considered heretics but the fact remains that the secular rulers did those things at the behest of the church. In many cases the “threat to the state” was the fact that they were disobeying the Catholic church.
It is also true that after the reformation that Protestant state religions were formed. As a result Catholics were persecuted under Protestant Kings and rulers in similar ways Protestant were persecuted under Catholic Kings and rulers. The melding of church and state was bad for everyone whose belief wasn’t the same as the secular rulers.
That is one reason why the U.S. Constitution is such a landmark document. For the first time the freedom to worship and believe according to their conscious was given to all. The establishment clause meant the State (in theory) wouldn’t uphold the interest of the church and the Church could only appoint rulers by the votes of the church membership, which is only one voice among many and not always a unanimous voice.
I rarely disagree with GKC, but I have to disagree with GKC. I find your post lacking and misrepresenting in historical Truth and misinformed of the history you presented.So I will stand by my comment about not being a Catholic being illegal. From the time of Constantine to the Reformation the State decided that Catholicism was the only viable expression of Christianity. This was fully supported and promoted by the Roman Catholic Church and the church and state worked together to remove “heretics”.
Your opening lines are very kind.I rarely disagree with GKC, but I have to disagree with GKC. I find your post lacking and misrepresenting in historical Truth and misinformed of the history you presented.
Please allow me to clarify a short summary for my findings. When you say “Church” you are never clear in defining Church.
Simply, to all Catholics and the scriptures reveal the Church to be the body of Christ. Within in this body of Christ, you appear to be addressing historical circumstances involving members of the Church militant or members of the body of Christ on earth. These members include both Catholic Kings and Catholic clergy, these Catholic members in all of your presented history, individually are never the WHOLE CHURCH, as you misrepresented in your post.
Where I find your post lacking. You neglected the historical facts. That when your posted history took place, in background you will find a Saint, a Martyr who are also members of the same Church = body of Christ, who are keeping the faith through these histories.
When the gates of hell (your posted history) come against Peter and the flock Jesus commissioned him to tend and feed. God always saves a remnant for His flock, so that the gates of hell will never prevail.
What your post does is only reveal the body of Christ has human members who are subject to sin, and I am exposing to you here, that the body of Christ also possess members who are Saints in the same history you presented.
Peace be with you
The job of the Supreme Court is to interpret law according to the Constitution as-is, as it is written and intended by the founding fathers, not to the philosophical bias of the judges (YADA has already outlined what happened there), and not to an “activist” court, which by definition violates the Court’s constitutional mandate.I agree with your interpretation. But I don’t see that the quoted sentence is not susceptible of the same reading.
They [Originalists] argue that the interpretation of most written documents, legal or otherwise, involves a form of “communication” in which “the writer seeks to communicate with the reader”, Constitutional interpretation is no different, originalists say, because it involves the attempt of judges, as readers, to understand the meaning of a constitutional provision as conveyed by the Framers and ratifiers who authored it. Originalists believe that judges who fail to employ this method of interpretation transform courts into naked power organs.
Originalists [original intent] contend that judges who deviate from the original understanding of a constitutional provision are forced to replace that understanding with their own subjective sympathies, social preferences, and notions of reasonableness. When judges substitute their own value choices for those actually written in the Constitution, federal courts become super-legislatures that make decisions based on the personal will of judges and not the law of the land (Day-Brite Lighting v. Missouri, 342 U.S. 421, 72 S. Ct. 405, 96 L. Ed. 469 [1952]).
No, because suppressing speech doesn’t work. If you have to use the power of the state to get your message across, it’s the ultimate concession that your ideas cannot stand on their own merit.Would you like to go back to a society where the RCC had the ability to stamp out non-RCC teaching by making non-RCC teachings illegal?
Yes, I agree with your points on interpretation. I disagree that what Ianman wrote is necessarily saying something different.The job of the Supreme Court is to interpret law according to the Constitution as-is, as it is written and intended by the founding fathers, not to the philosophical bias of the judges (YADA has already outlined what happened there), and not to an “activist” court, which by definition violates the Court’s constitutional mandate.
Under the criteria of how the Constitution is suppose to be interpreted, strict scrutiny and original intent are terms, the establishment clause can be nothing but talking about a National Church (which has nothing to do with the current understanding). It cannot be read in any other way, with any other rendering, without doing violence to the Constitution and how it is to be interpreted and to the truth.
More was, of course, a brilliant humanist intellectual, a distinguished public servant, a deeply committed Christian, and a very courageous man. He stands head, shoulders and more or less everything else above the run-of-the-mill deluded Muslim suicide bomber. I do not in any way equate the two. Certainly his persecution of dissenters “reflected the limits of the culture of his time” (as Pope St John Paul II said) and has to be judged in that context. But it can’t simply be swept away as something that doesn’t matter because he was a martyr, any more than the teenage suicide bomber’s murders don’t matter because he dies for his faith. What we do does matter, however we die.(…)
To the post that compared St. Thomas More or Christian Martyrs to the way of Muslim suicide bombers. St. Thomas More paid his executioner before being beheaded, St. Thomas More forgave his executioner. This poster should learn more about true Catholic Martyrs and Saints before jumping to false conclusions or comparisons.
Peace be with you
How about I re-phrase it this way.I rarely disagree with GKC, but I have to disagree with GKC. I find your post lacking and misrepresenting in historical Truth and misinformed of the history you presented.
Please allow me to clarify a short summary for my findings. When you say “Church” you are never clear in defining Church.
Simply, to all Catholics and the scriptures reveal the Church to be the body of Christ. Within in this body of Christ, you appear to be addressing historical circumstances involving members of the Church militant or members of the body of Christ on earth. These members include both Catholic Kings and Catholic clergy, these Catholic members in all of your presented history, individually are never the WHOLE CHURCH, as you misrepresented in your post.
Where I find your post lacking. You neglected the historical facts. When your posted history took place, in this historical background you will find a Saint, a Martyr who are also members of the same Church = body of Christ, who are keeping the faith through your recorded histories.
When the gates of hell (your posted history) come against Peter and the flock, Jesus commissioned him to tend and feed. God always saves a remnant for His flock, so that the gates of hell will never prevail.
What your post does is only reveal the body of Christ has human members who are subject to change and to sin, and I am exposing to you here, that the body of Christ also possess members who are Saints living in the same history you presented, remaining unchanged walking in profound Love of enemy and God, standing on their Rock of faith. Thus the Catholic Church we speak about in history remains today unchanged these past 2000 years.
Peace be with you
I agree that the founding fathers did not mean to separate church from the state as it pertains to religious displays and traditions. They weren’t worried about a town council opening a meeting in prayer or a Christmas Tree on the courthouse lawn. They were trying to create a society were religion was not an excuse for war and persecution. In the culture of the time it was not a far fetched scenario that one state could become Protestant and another Catholic and those states go to war over religion.I agree with your interpretation. But I don’t see that the quoted sentence is not susceptible of the same reading.