How so? What did I say that “got your goat,” so to speak?
OK. No argument there.
But if the author is God Himself then there is no “trying” about it. An omniscient God knows exactly how His words will be understood. And an omnipotent God has no difficulty in knowing which words to use to be understood as He intends.
So it is with the creation story in Genesis. According to the
Jewish Virtual Library: “The vast majority of classical Rabbis hold that God created the world close to 6,000 years ago, and created Adam and Eve from clay. This view is based on a chronology developed in a midrash, Seder Olam, which was based on a literal reading of the book of Genesis.”
Didn’t God foresee that “the vast majority of classical Rabbis” would understand the creation story literally? Of course He did. To say otherwise is to deny God’s omniscience.
Couldn’t God convey the creation story in such a way so that “the vast majority of classical Rabbis” would understand that it was not to be taken literally? Of course He could. To say otherwise is to deny God’s omnipotence.
So God knew that the creation story would be taken literally, He could have changed it if He wanted to, but He chose not to do so. Should we reprimand God for intentionally leading “the vast majority of classical Rabbis” into believing a falsehood? Of course not. To do so would be to deny God’s truthfulness.
Thus we are left with only two options. We can accept the creation story as being literally true and reject the scientific evidence to the contrary. Or we can accept the scientific evidence as being true and reject the claims that God is the author of the creation story in Genesis.
That’s why I admire young earth creationists such as one of the posters on this forum, Buffalo. They understand what is at stake. Those who wish to have both their modern science and their Bible, too, haven’t really thought things through.
Well, that’s how I see it. Am I missing something?