or do we admit this tale is an unpleasant myth?
There appear to be a number of stories like this in Genesis. Take for instance Sodom and Gomorrah. What is the difference between that story and the story of the flood? They are basically the same. In Sodom and Gomorrah you have a city that is entirely corrupt. God wants to wipe it off the face of the map as a judgment against it, but spare those who are still righteous by warning them ahead of time to flee. The righteous wants God to spare the city and gets God to agree that if there are 10 righteous in the city it will not be destroyed. Unfortunately, there were not even 10 who did what is right. So the righteous flee the city and it is destroyed by fire.
In Noah’s flood you have basically the same thing but larger area. Everyone is wicked except Noah who obeys God to build a boat. The story is basically telling us the value of being obedient to God and how it can save us from even natural disasters or in this case judgment.
In the bible we see ‘natural disasters’ being used as judgments all the time. In the book of Revelations for instance we have a series of 7 judgments that involve plagues, locusts, etc. that are similar to the judgments in Egypt where we saw plagues of frogs, locusts, and the Angel of death. In Egypt the only first-born people who survived the angel of death were those marked with the blood of the lamb. They were obedient to the message of God to kill a lamb and spread the blood on the door. Similarly, we see in revelations those who are spared the 7 judgments are those who are marked with the seal of God, those who have been forgiven and those that overcome with the blood of the Lamb and the word of their testimony.
Whether you consider these stories to be literal or metaphorical all these examples lead to the inescapable conclusion that in order for us to escape falling into similar judgments in our lives we need to be part of those considered righteous who are sealed and marked by God as belonging to him rather than those who reject God.
Examining the morality of judgment. I always find it helps to quote from the book of wisdom as it describes the mercy of God in his judgment. God uses mercy in his judgment. It might not seem like it when we read certain passages of scripture and take them out of context but if we look at the whole of scripture we see that A. God does not want anyone to perish and B. God does not punish those who do not deserve it. So we end up the view that yes God does punish and judge people but he does it in a way that is just, fair and merciful. He punishes the wicked and just how wicked were they and how was God merciful to them? Let us examine Wisdom 12 to see an answer to this. If these people were extremely wicked then God can be seen as correcting a grave injustice all the time with the salvation of the wicked in mind.
Here is an excerpt from wisdom 12. It would be helpful to read the entire chapter though. -
Wisdom of Solomon 12:1–16 (RSVCE)
“1 For thy immortal spirit is in all things. 2 Therefore thou dost correct little by little those who trespass,
and dost remind and warn them of the things wherein they sin,
that they may be freed from wickedness and put their trust in thee, O Lord. 3 Those who dwelt of old in thy holy land 4 thou didst hate for their detestable practices,
their works of sorcery and unholy rites, 5 their merciless slaughter of children,
and their sacrificial feasting on human flesh and blood.
These initiates from the midst of a heathen cult, 6 these parents who murder helpless lives,
thou didst will to destroy by the hands of our fathers, 7 that the land most precious of all to thee
might receive a worthy colony of the servants of God. 8 But even these thou didst spare, since they were but men,
and didst send wasps as forerunners of thy army,
to destroy them little by little, 9 though thou wast not unable to give the ungodly into the hands of the righteous in battle,
or to destroy them at one blow by dread wild beasts or thy stern word. 10 But judging them little by little thou gavest them a chance to repent,
though thou wast not unaware that their origin was evil
and their wickedness inborn,
and that their way of thinking would never change. 11 For they were an accursed race from the beginning,
and it was not through fear of any one that thou didst leave them unpunished for their sins. 12 For who will say, “What hast thou done?”
Or will resist thy judgment?
Who will accuse thee for the destruction of nations which thou didst make?
Or who will come before thee to plead as an advocate for unrighteous men? 13 For neither is there any god besides thee, whose care is for all men,
to whom thou shouldst prove that thou hast not judged unjustly; 14 nor can any king or monarch confront thee about those whom thou hast punished. 15 Thou art righteous and rulest all things righteously,
deeming it alien to thy power
to condemn him who does not deserve to be punished. 16 For thy strength is the source of righteousness,
and thy sovereignty over all causes thee to spare all.”
So we see that God was patient with these people and warned them time and again yet they refused to repent from their extreme wickedness. Next, we can see how God spares those under judgment who choose to repent as in the story of Jonah and the whale who warned Nineveh that unless they repented they would too come under judgment. And, to Jonah’s surprise they repented in sackcloth and ashes and God spared them. This shows God’s mercy in action. For while God deemed it just to crush them based on what they had done, his mercy spared them because they turned to him in repentance. This shows that while someone could deserve to be punished, yet, if they repent and turn to God, He will forgive them anyway because of his mercy for them. This shows God is not a tyrant but a merciful judge.