Cat,
Your post was worded as a demand and a challenge. You identified yourself as an “ex-evangelical Protestant” who still believes in the Bible as the last word. No, you did not phrase it like that.
**I never said in this post or anywhere else that I believe that the Bible is the “last word.” ** God help us, NO! If you care to waste time doing a search, you will find several posts by me stating that the doctrine of sola Scriptura was authored by the devil straight from the pit of hell. I believe I have used those strong words, or simliarly strong words.
But that is a good paraphrase of what you said.
No it isn’t. It’s a misinterpretation of what I said. If I gave you that impression, then I am the worst of writers and I apologize for being so inept at expressing myself. I gave you totally, absolutely the wrong impression and I’m sorry.
You then went on to say that the idea of a sacred, liturgical language is “audacious.”
**I did NOT say that the idea of as sacred, liturgical language is “audacious.” ** I said “It just seems audacious to me to assume that the “language of heaven” is Latin.” That is a whole lot different than making the claim that you are accusing me of. I stand by my opinion. I think that for earthly people to try to ascribe any earthly characteristics to heaven is rather audacious. We don’t what heaven is really like.
But, it is the position of the Catholic Church that Latin is to be used within the Latin rite of the Church. (VII: “Particular law remaining in force, the use of the Latin language is to be preserved in the Latin rites.” Constitution on the Sacred Liturgy Par. 36). If you believe that if the Church holds a position, then it is in the Bible, and the Church does hold this position, then why do you think it “audacious”?
I never said such a thing. As I said above, I never said that the use of Latin in the liturgy is audacious. I said that the idea of Latin as the language of heaven seems audacious to me. Big difference. I don’t believe that the Catholic Church has made any statement defining the “language of heaven,” have they?
All that said, the use of liturgical languages in the Catholic Church - of which Latin is only one - is not a teaching. It’s a discipline, the same kind of thing as priestly celibacy, and it is a teaching that developed organically within Catholic culture, which (as I note above) sprang itself from Judaism, which also has a liturgical language. Are the Jews also “audacious” for continuing to use Hebrew?
Of course not. But then, I never said what you accused me of saying.
And I apologize for not using the correct term “discipline”. I’m sorry, I didn’t realize that I was using an incorrect term.
There are churches in other rites of the Catholic Church who use Aramaic in their litugies. Are they “audacious”?
Of course not. I never said such a thing as you accuse me of.
I’m sure some Scripture wonk can come up with some passages to support the use of liturgical languages, but I am not a Scripture wonk; I am a fairly simple, new Catholic who tries to follow orthodox teachings as best I can. I am not a “trad” even though I am in sympathy with them on many things; I attend a Novus Ordo mass where Latin is only used sparingly. For me, if the Church has held a position on something for centuries, then there are good reasons to do it, and since I do not believe God’s intentions for every single thing can be found in the pages of a single book, it does not matter to me whether there is Scripture to support every single thing. In fact, despite coming from a Protestant background myself, I find such a notion to be utterly ridiculous (and it was one of the things that drove me away from Christianity to begin with long ago.)
And I never, ever said that God’s intentions for every single thing can be found in the pages of a single book. NEVER!!!
The biggest reason to have a uniform language is that it removes all doubt about what is being said and what it means. When multiple translations are used, it opens the door to people playing fast-and-loose with the wording of our mass. That opens the door to dissent. The fact that there has been more open, blatant dissent in the Catholic Church in the past 40 years, ever since a universal language was inexplicably abandoned in the West, is too much of a coincidence as far as I’m concerned.
All I asked for was a Scriptural apology of the doctrine (sorry, I used this term instead of the more correct term “discipline”). I am NOT trying to disprove the idea, I just want to know what the BIBLE says about it! That’s not wrong!
As of yet, I have not received any Scriptural exigeses from anyone. Instead, I have received accusations of being a proponent of the detestable
sola Scriptura and I have been accused of second-guessing my Church.
I apologize, but it’s this kind of thing that gives me a really bad taste in my mouth about Traditionalist Catholic culture. If this is what you are like, then I don’t want to be around any of you.
I will try to fight this attitude, because I know that most Traditionalist Catholic Christians are really nice people. But I really don’t like being accused of things that I never said and that I don’t believe. I don’t like that at all.
And I apologize again for posting such a dumb post that offended people, even though offense was the last thing on my mind and all I wanted, honest to heaven, was a few Bible verses and some explanation. Would it be best for me to avoid asking for any Biblical support of Traditionalist positions in the future? I didn’t realize that this would be offensive to traditionalist-leaning Catholics. Forgive me.