Objective[ly] sacrilege? Please site your source.
He did not consume the Eucharist within the fasting period, but rather refrained until such time had elapsed–holding it reverently in his hand.
I’m not suggesting by any stretch that this is a preferred or favored practice–or even necessarily approved–but sacrilige? Objectively, no less?
It’s not like he fed it to his dog, spat it out on the ground, flushed it down the toilet, mocked it, or the like–he merely held it reverently in his hands for 15 to 20 minutes–until such time had elapsed as his system would be clear of any contaminents–presumably, out of reverence.
Sorry, but I do not see sacrilige here.
CAVEAT: this is just my lay view–not authoratative–which is why I am requesting the source of ID’s contention. Maybe I’m wrong here…
Sorry, I should have emphasized the “might” a bit more. He asked if it was, and my reply was meant to say, essentially, whether or not it was (I really don’t think it was sacrilege, but don’t have the knowledge to say so definitely one way or the other, hence the might - it was certainly objectively inappropriate though), it was not a sin if he thought it was acceptable at the time, but should be avoided in the future.
I did not mean to say that it was or imply that it probably was, though after re-reading my post I can see how that could be the impression taken away.
Further, “objective” sacrilege does not mean “super sacrilege” or very much sacrilege, it means “actually sacrilege, but not necessarily something that the person who did it incurs guilt for.”
For example, flushing a consecrated Host down the toilet would be
objective sacrilege, but if somehow someone who didn’t know what it was found a host somewhere (which should never happen, but theoretically could), and thought it was just a piece of food trash and flushed it or tossed it in the trash, that would be
objective sacrilege - that is, an action which in itself is sacrilegious, all circumstances that might affect a person’s guild aside - but the person would not be
guilty of sacrilege because he intended no sacrilege.
Same as the difference between objectively wrong and sinful.